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Leviticus 7

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1 And this is the law of the trespass-offering: it is most holy.

2 In the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall he sprinkle upon the altar round about.

3 And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,

4 and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away;

5 and the priest shall burn them upon the altar for an offering made by fire unto Jehovah: it is a trespass-offering.

6 Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.

7 As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

8 And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.

9 And every meal-offering that is baken in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's that offereth it.

10 And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.

11 And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah.

12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.

13 With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving.

14 And of it he shall offer one out of each oblation for a heave-offering unto Jehovah; it shall be the priest's that sprinkleth the blood of the peace-offerings.

15 And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

16 But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

17 but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.

18 And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:

20 but the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto Jehovah, having his uncleanness upon him, that soul shall be cut off from his people.

21 And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

22 And Jehovah spake unto Moses, saying,

23 Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.

24 And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.

25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Jehovah, even the soul that eateth it shall be cut off from his people.

26 And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

27 Whosoever it be that eateth any blood, that soul shall be cut off from his people.

28 And Jehovah spake unto Moses, saying,

29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offerings unto Jehovah shall bring his oblation unto Jehovah out of the sacrifice of his peace-offerings:

30 his own hands shall bring the offerings of Jehovah made by fire; the fat with the breast shall he bring, that the breast may be waved for a wave-offering before Jehovah.

31 And the priest shall burn the fat upon the altar; but the breast shall be Aaron's and his sons'.

32 And the right thigh shall ye give unto the priest for a heave-offering out of the sacrifices of your peace-offerings.

33 He among the sons of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.

34 For the wave-breast and the heave-thigh have I taken of the children of Israel out of the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons as [their] portion for ever from the children of Israel.

35 This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of Jehovah made by fire, in the day when he presented them to minister unto Jehovah in the priest's office;

36 which Jehovah commanded to be given them of the children of Israel, in the day that he anointed them. It is [their] portion for ever throughout their generations.

37 This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings;

38 which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto Jehovah, in the wilderness of Sinai.

   

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Doctrine of the Lord # 9

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9. In a broader sense the Law means everything written by Moses in his five books. This is apparent from the following verses:

In Luke:

Abraham said to (the rich man in hell), “They have Moses and the prophets; let them hear them.... If they do not hear Moses and the prophets, neither will they be persuaded even if one rose from the dead.” (Luke 16:29, 31)

In John:

Philip...said to (Nathanael), “We have found Him of whom Moses in the Law, and the Prophets, wrote....” (John 1:45)

In Matthew:

Do not think that I came to undo the Law and the Prophets. I did not come to undo but to fulfill. (Matthew 5:17-18)

Again in Matthew:

...all the Prophets and the Law prophesied until John. (Matthew 11:13)

In Luke:

The Law and the Prophets were until John. Since that time the kingdom of God is preached.... (Luke 16:16)

In Matthew:

...whatever you wish men to do to you, do also to them...this is the Law and the Prophets. (Matthew 7:12)

Again in Matthew:

Jesus said..., “You shall love the Lord your God with all your heart, and with all your soul, and...you shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” (Matthew 22:37, 39-40)

In these places Moses and the Prophets, or the Law and the Prophets, mean everything written in the books of Moses and in the books of the Prophets.

[2] That the Law in particular means everything written by Moses is still more apparent from the following verses:

In Luke:

When the days of her purification according to the Law of Moses were completed, they brought (Jesus) to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord, that every male who opens the womb shall be called holy to the Lord), and to offer a sacrifice according to what is said in the Law of the Lord, “A pair of turtledoves or two young pigeons.” ...And...the parents brought...Jesus (into the Temple), to do for Him according to the custom of the Law.... When they had performed all things according to the Law of the Lord.... (Luke 2:22-24, 27, 39)

In John:

In the Law Moses commanded us to stone such.... (John 8:5)

Again in John:

...the Law was given through Moses.... (John 1:17)

It is apparent from this that when reference is made to statements made in the books of Moses, those books are called sometimes the Law and sometimes Moses. This is apparent also in Matthew 8:4; Mark 10:2-4, 12:19; Luke 20:28, 37; John 3:14, 7:19, 51, 8:17, 19:7.

[3] There are also many other things commanded by Moses that he calls the Law. So, for example, laws regarding burnt offerings (Leviticus 6:9, 7:37). Regarding other sacrifices (Leviticus 6:25, 7:1-11). Regarding the grain offering (Leviticus 6:14). Regarding leprosy (Leviticus 14:2). Regarding jealousy (Numbers 5:29-30). Regarding the Nazirite (Numbers 6:13, 21).

Moreover, Moses himself calls his books the Law:

Moses wrote this Law and delivered it to the priests, the sons of Levi, who bore the ark of the covenant of Jehovah.... (And he said to them,) “Take this book of the Law, and place it beside the Ark of the Covenant of Jehovah....” (Deuteronomy 31:9, 11, 26)

It was placed beside the Ark, because the Ark had in it the stone tablets which, in a strict sense, are the Law.

The books of Moses were later called the book of the Law:

Hilkiah the high priest said to Shaphan the scribe, “I have found the book of the Law in the house of Jehovah.” ...when the king heard the words of the book of the Law, he tore his clothes. (2 Kings 22:8, 11, 23:24)

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.