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Leviticus 22

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1 And Jehovah spake unto Moses, saying,

2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.

3 Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.

4 What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

5 or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

6 the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.

7 And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.

8 That which dieth of itself, or is torn of beasts, he shall not eat, to defile himself therewith: I am Jehovah.

9 They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.

10 There shall no stranger eat of the holy thing: a sojourner of the priest's, or a hired servant, shall not eat of the holy thing.

11 But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

12 And if a priest's daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things.

13 But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.

14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.

15 And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,

16 and [so] cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.

17 And Jehovah spake unto Moses, saying,

18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer unto Jehovah for a burnt-offering;

19 that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats.

20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

21 And whosoever offereth a sacrifice of peace-offerings unto Jehovah to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.

22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.

23 Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.

24 That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye do [thus] in your land.

25 Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.

26 And Jehovah spake unto Moses, saying,

27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for the oblation of an offering made by fire unto Jehovah.

28 And whether it be cow or ewe, ye shall not kill it and its young both in one day.

29 And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.

30 On the same day it shall be eaten; ye shall leave none of it until the morning: I am Jehovah.

31 Therefore shall ye keep my commandments, and do them: I am Jehovah.

32 And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,

33 who brought you out of the land of Egypt, to be your God: I am Jehovah.

   

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Apocalypse Explained # 867

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867. For they are spotless before the throne of God, signifies that in the sight of angels they are without falsities from evil. This is evident from the signification of "being spotless," as meaning to be without falsities from evil (of which presently); also from the signification of "before the throne of God," as being in the sight of angels. That "the throne of God" means heaven where the angels are may be seen above n. 253. They appear spotless in the sight of the angels of heaven because they are led by the Lord, and the Lord continually provides that nothing false shall enter their will; falsity is admitted into the thought, but no further, and is cast out therefrom; and what is cast out from the thought does not defile the man. But what is taken therefrom by his will, that defiles; for that belongs to and comes to be of his love, thus of his life, and inheres in his deeds; and this cannot be removed except by an earnest and actual repentance of the life. For the will, and the love and life with it, and also the deeds, act as one, and are meant in the Word by the "heart;" and this is why those who are led by the Lord, or who follow Him, are "spotless."

[2] It is unavoidable that man should think what is false and what is evil, both because he is born into evils of every kind and because the doctrines of the church at this day are not doctrines of life but doctrines of faith only; and the doctrine of faith separated from the life does not teach the truths by which man's life can be reformed. But those who are in the Lord are kept in the spiritual affection of truth; and those who are in that affection may indeed receive falsities, although not with full consent, and only in such a manner and to such an extent as they agree with good and its truths. Therefore when those who are in the spiritual affection of truth imbibe falsities of any kind they easily reject them when they hear truths, either in this world or in the other. Such is the spiritual affection of truth. For this reason those who are in that affection are perfected in intelligence and wisdom to eternity; and they have also the faculty of understanding truths. But those who are not in that affection refuse both to understand and to listen to truths, and therefore have no faculty of understanding them. That this is so has been made plain to me from general experience in the spiritual world.

[3] Now as the angels of heaven have no perception of anything in man except his love, and his affections, desires, and delights therefrom, and thus his ends, on account of which he thinks in a certain way and in no other, so when they perceive within him the love of truth for the sake of the uses of life, which are ends, they see no falsities from evil; and if they chance to see falsities not from evil they know that these falsities do no harm, because there is no evil in them. Falsities from evil are real falsities, which are from hell; such falsities are in themselves evils because they are forms of evil.

[4] In respect to the term "spotless," it signifies what is entire and without blemish, but in the spiritual sense it signifies to be without falsities from evil. On this account it was among the things forbidden that any of the seed of Aaron who had any blemish should come near the altar or enter within the veil (Leviticus 21:17-23); it was also forbidden to make any sacrifice, as of oxen, calves, goats, or lambs, in which there was any blemish (Leviticus 22:19-25). In both of these passages the blemishes are enumerated, by all of which falsities and evils of various kinds are signified.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.