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Leviticus 21

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1 And Jehovah said unto Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people;

2 except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

3 and for his sister a virgin, that is near unto him, that hath had no husband; for her may he defile himself.

4 He shall not defile himself, [being] a chief man among his people, to profane himself.

5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

6 They shall be holy unto their God, and not profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer: therefore they shall be holy.

7 They shall not take a woman that is a harlot, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

8 Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I Jehovah, who sanctify you, am holy.

9 And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.

10 And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;

11 neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am Jehovah.

13 And he shall take a wife in her virginity.

14 A widow, or one divorced, or a profane woman, a harlot, these shall he not take: but a virgin of his own people shall he take to wife.

15 And he shall not profane his seed among his people: for I am Jehovah who sanctifieth him.

16 And Jehovah spake unto Moses, saying,

17 Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.

18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

19 or a man that is broken-footed, or broken-handed,

20 or crook-backed, or a dwarf, or that hath a blemish in his eye, or is scurvy, or scabbed, or hath his stones broken;

21 no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of Jehovah made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

22 He shall eat the bread of his God, both of the most holy, and of the holy:

23 only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them.

24 So Moses spake unto Aaron, and to his sons, and unto all the children of Israel.

   

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True Christian Religion # 707

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707. It is clearly established from the Lord's words that bread has much the same meaning as flesh:

Jesus taking bread broke it and gave it, saying, This is my body. Matt. chapter 26; Mark chapter 14; Luke chapter 22.

Also:

The bread which I shall give is my flesh, which I shall give for the life of the world, John 6:51.

He also says that He is the bread of life, and that he who eats of this bread will live for ever (John 6:48, 51, 58). This too is the bread meant by sacrifices, which are called bread in the following passages:

The priest is to burn it upon the altar, the bread of the fire-offering to Jehovah, Leviticus 3:11, 16.

The sons of Aaron are to be holy to their God, and they are not to profane the name of their God, because they present the fire-offerings to Jehovah, the bread of their God. You are to sanctify him, because it is he who presents the bread of your God. A man of the seed of Aaron in whom there is a blemish is not to approach to present the bread of his God, Leviticus 21:6, 8, 17, 21.

Command the Children of Israel and say to them, My gift, my bread for the fire-offerings for an odour of rest, you are to take care to present to me in due season, Numbers 28:2.

He who has touched an unclean thing is not to eat any of the sanctified things, but is to wash his flesh in water, and afterwards he may eat of the sanctified things, because that is his bread, Leviticus 22:6-7.

Eating of the sanctified things meant the flesh from the sacrifices, and this is here also called bread; see also Malachi 1:7.

[2] The minhah in sacrifices, which were offerings of bread made from fine wheat-flour, had the same meaning (Leviticus 2:1-11; 6:14-21; 7:9-13 and elsewhere). The same is true of the loaves placed on the table in the Tabernacle, which were called the bread of faces 1 or shewbread (on which see Exodus 25:30; 40:23; Leviticus 24:5-9). It is not natural bread which is meant by bread, but heavenly bread, as is plain from these quotations:

It is not by bread alone that a person lives, but it is by everything that comes out of Jehovah's mouth that a person lives, Deuteronomy 8:3.

I shall send hunger upon the land, not hunger for bread, nor thirst for waters, but for hearing the words of Jehovah, Amos 8:11.

Moreover, bread means every kind of food (Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48). It also means spiritual food, as is clear from these words of the Lord:

Work for food, not that which perishes, but that which lasts to everlasting life, which the Son of Man will give you, John 6:27.

Poznámky pod čarou:

1. So literally; usually translated 'bread of the presence.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.