And when any one offereth an oblation of a meal-offering unto Jehovah, his oblation shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
and he shall bring it to Aaron's sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn [it as] the memorial thereof upon the altar, an offering made by fire, of a sweetsavor unto Jehovah:
And every oblation of thy meal-offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal-offering: with all thine oblations thou shalt offer salt.
And if thou offer a meal-offering of first-fruits unto Jehovah, thou shalt offer for the meal-offering of thy first-fruits grain in the ear parched with fire, bruised grain of the fresh ear.
And thou shalt putoil upon it, and lay frankincense thereon: it is a meal-offering.
And the priest shall burn the memorial of it, part of the bruised grain thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto Jehovah.
Verses 1-3. The worship of the Lord from the highest degree of celestial love is described.
Verse 4. Then follows a description of worship from interior celestial love, or charity to the neighbour, showing how it is connected with that from the highest celestial good, which is pure love to the Lord, and the lowest
Verses 5-6. A similar description of worship from celestial good in the Internal of the Natural succeeds, accompanied by an account of the arrangement of truths there, and of the influx of inmost celestial good.
Verse 7. And lastly, worship from the External of the Natural is described, showing that it is similar to worship from higher loves, but is in a lower degree
Verses 8-10. It is then shown that celestial worship in all these degrees and ways involves certain particulars, namely: the power to worship must be ascribed to the Lord; it must be acknowledged to be from celestial good inmostly derived from Him; and it must be exercised from Him. Also the worshiper will realize the conjunction of truth with good as from himself; he will be able to devote his life to the service of the Lord; he will experience a state of heavenly joy and peace; he will be able to appropriate good and truth; and he will worship the Lord from pure love
Verses 11-13. Again this worship of the Lord must be free from falsity; it must not be vitiated by merely natural delight; such imperfect worship only appertains to preparatory states; and in all worship there must be the mutual desire of truth for good and of good for truth, or in other words, every one who really loves the truth will desire also to be good, and all who sincerely desire to be good will also long for the truth
Verses 14-16. And also, during such worship, in preparatory states, it will be from natural good, and truth influenced by celestial good, and involving the sincere acknowledgement of the Lord.
Verses 1-7. Offences against the truth of faith are described, repentance on account of them, the worship of the Lord, nevertheless, from the good of innocence in the internal man, and reconciliation with Him in consequence
Verses 8-13. The Divine Laws in relation to the worship of the Lord from pure love to Him, or in relation to the worship of the celestial man
Verses 14-18. The same in relation to worship from love to the neighbour, or to the worship of the spiritual man
Verses 19-23. Laws concerning the worship of the Lord in the fully regenerated state, or when truths are fully conjoined with good
Verses 24-30. And also laws concerning the worship of the Lord in order to the removal of actual evils.