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Judges 15

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1 But it came to pass after a while, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.

2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.

3 And Samson said unto them, This time shall I be blameless in regard of the Philistines, when I do them a mischief.

4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails.

5 And when he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the oliveyards.

6 Then the Philistines said, Who hath done this? And they said, Samson, the son-in-law of the Timnite, because he hath taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.

7 And Samson said unto them, If ye do after this manner, surely I will be avenged of you, and after that I will cease.

8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the cleft of the rock of Etam.

9 Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.

10 And the men of Judah said, Why are ye come up against us? And they said, To bind Samson are we come up, to do to him as he hath done to us.

11 Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what then is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

12 And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.

13 And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new ropes, and brought him up from the rock.

14 When he came unto Lehi, the Philistines shouted as they met him: and the Spirit of Jehovah came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands dropped from off his hands.

15 And he found a fresh jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.

16 And Samson said, With the jawbone of an ass, heaps upon heaps, With the jawbone of an ass have I smitten a thousand men.

17 And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called Ramath-lehi.

18 And he was sore athirst, and called on Jehovah, and said, Thou hast given this great deliverance by the hand of thy servant; and now shall I die for thirst, and fall into the hand of the uncircumcised.

19 But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.

20 And he judged Israel in the days of the Philistines twenty years.

   

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Exploring the Meaning of Judges 15

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 15: Samson defeats the Philistines.

At the beginning of this chapter, we learn that the one who gave Samson’s wife to another man was his father-in-law, who thought that Samson truly hated her. He then offered Samson her younger sister instead, saying, “Is she not better? Take her.”

Samson, enraged, took three-hundred foxes and tied them tail-to-tail in pairs, with a lit torch between them. He then released them in the Philistines’ standing grain, vineyards and olive groves to burn up their crops, as revenge for the loss of his wife. In retaliation, the Philistines went and burned her and her father. In a final act of vengeance, Samson killed very many of the Philistines, then went to dwell in the cleft of the rock of Etam.

The Philistines went to Judah, stating their intent to arrest Samson, and the men of Judah passed on the message to him. Samson made the Judeans promise not to kill him themselves, but only to bind him with two new ropes before giving him to the Philistines as a prisoner.

When the Philistines came, Samson broke apart the ropes, and killed a thousand of them with the jawbone of a donkey. Then he threw the jawbone away, and complained to the Lord that he was thirsty. The Lord answered his cry for help by splitting the ground where the jawbone fell, so that Samson could drink the water that flowed from it.

The final verse of this chapter tells us that Samson judged Israel twenty years.

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Samson’s marriage to a Philistine woman speaks to the appealing, or even enticing, nature of ‘faith alone’ spirituality, represented by the Philistines. We must stay on our guard, to ensure that we are not caught up in thinking that faith alone will save us. The father offers Samson his wife’s younger sister, saying she is even better, but Samson had already learned to be wary by that point.

The foxes, tied together with their tails lit on fire, vividly describes the twisted and destructive nature of faith alone, and the way it consumes our potential to lead a fruitful life. The Word often depicts the state of a nation or religion through a story illustrating its true nature (True Christian Religion 130)

The cycle of revenge between Samson and the Philistines represents our personal struggles during temptation and our wish to regenerate. Our whole effort during regeneration is to resist sins that might lure us in, and to maintain our intention to live the Word (see Swedenborg’s work, Divine Providence 83[6]). The men of Judah who bind Samson represent our love for the Lord and for everything of the Lord, although this seems contradictory on a surface level. In this case, being ‘bound up’ means to be bound in our commitment to the Lord, so that we are restrained from doing evil (see Swedenborg’s work, Heaven and Hell 577[4]).

Samson stands for the power of the Word acting in our lives to assert what is true, to protect what must be upheld, and to defend against evils. He uses the jawbone of a donkey because a jawbone allows us to eat food (spiritually, nourishment from the Word), and also to proclaim the Lord’s truths. This gives us the power to expose and reject the belief that spirituality consists of faith alone (see Swedenborg’s work, Arcana Caelestia 9049[6]).

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Heaven and Hell # 577

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577. The level of wisdom and intelligence for angels is also the level of malice and craft among hellish spirits. The issue is much the same because once the human spirit is freed from its body it devotes itself wholly to its virtue or to its vice. An angelic spirit devotes itself to its virtue and a hellish spirit to its vice. This is because every spirit actually is its own good or its own evil because it is its own love, as has often been stated and explained above. This means that just as angelic spirits think and intend and speak and act from their good, so hellish spirits do the same from their evil. Thinking and intending and speaking and acting from evil itself is doing so on the basis of everything implicit in evil.

[2] It was different while they were living in the flesh because then the evil of their spirits was under the restraints that apply to all because of the law, or because of money, position, reputation, and their fears of losing these things. So the evil of their spirits could not break out and show itself in its true colors. Further, the evil of their spirit then lurked hidden by veils of outward integrity, honesty, fairness, and affection for what is true and good, qualities that such people presented and simulated in their speech for worldly reasons. All the while, the evil remained so hidden and veiled that they themselves scarcely knew that there was so much malice and craft in their spirits, that they were therefore intrinsically the very devils they would become after death when their spirits would come into their own and display their own nature.

[3] The kind of malice that surfaces then defies all belief. There are thousands of things that burst forth from the evil itself then, including some that are beyond the words of any language to describe. I have been allowed to learn and even to observe what they are like by many experiences because the Lord has granted me to be in the spiritual world as to my spirit while I was in the natural world as to my body. This I can testify: their malice is so great that scarcely a thousandth part of it can be described. Further, if the Lord did not protect us we would never be able to escape from hell; for with each of us there are both spirits from hell and angels from heaven (see 292-293). Further, the Lord cannot protect us unless we acknowledge the Divine and live faithful, thoughtful lives. Otherwise, we are turning away from the Lord and toward hellish spirits and are therefore in spirit absorbing the same kind of malice.

[4] Still, the Lord is constantly leading us away from the evils that we assimilate and attract by associating with these spirits, leading us if not by the inner restraints of conscience (which we do not accept if we deny the Divine), then by the outer restraints already listed, the fears of the laws and their penalties, of the loss of money and the forfeiture of rank and reputation. People like this can be led away from evils through the delights of their love and the fear of losing and forfeiting these delights, but they cannot be led into spiritual virtues. To the extent that they are led into them, you see, they convert them into guile and craft by pretending to be good and honest and fair-minded with a view to persuading and deceiving others. This guile is added to the evil of their spirits and gives it form, lending its own nature to the evil.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.