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Joshua 24

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1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

2 And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.

3 And I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it: and Jacob and his children went down into Egypt.

5 And I sent Moses and Aaron, and I plagued Egypt, according to that which I did in the midst thereof: and afterward I brought you out.

6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and with horsemen unto the Red Sea.

7 And when they cried out unto Jehovah, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes saw what I did in Egypt: and ye dwelt in the wilderness many days.

8 And I brought you into the land of the Amorites, that dwelt beyond the Jordan: and they fought with you; and I gave them into your hand, and ye possessed their land; and I destroyed them from before you.

9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel: and he sent and called Balaam the son of Beor to curse you;

10 but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

11 And ye went over the Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.

12 And I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with thy sword, nor with thy bow.

13 And I gave you a land whereon thou hadst not labored, and cities which ye built not, and ye dwell therein; of vineyards and oliveyards which ye planted not do ye eat.

14 Now therefore fear Jehovah, and serve him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye Jehovah.

15 And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah.

16 And the people answered and said, Far be it from us that we should forsake Jehovah, to serve other gods;

17 for Jehovah our God, he it is that brought us and our fathers up out of the land of Egypt, from the house of bondage, and that did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peoples through the midst of whom we passed;

18 and Jehovah drove out from before us all the peoples, even the Amorites that dwelt in the land: therefore we also will serve Jehovah; for he is our God.

19 And Joshua said unto the people, Ye cannot serve Jehovah; for he is a holy God; he is a jealous God; he will not forgive your transgression nor your sins.

20 If ye forsake Jehovah, and serve foreign gods, then he will turn and do you evil, and consume you, after that he hath done you good.

21 And the people said unto Joshua, Nay; but we will serve Jehovah.

22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you Jehovah, to serve him. And they said, We are witnesses.

23 Now therefore put away, [said he], the foreign gods which are among you, and incline your heart unto Jehovah, the God of Israel.

24 And the people said unto Joshua, Jehovah our God will we serve, and unto his voice will we hearken.

25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

26 And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.

27 And Joshua said unto all the people, Behold, this stone shall be a witness against us; for it hath heard all the words of Jehovah which he spake unto us: it shall be therefore a witness against you, lest ye deny your God.

28 So Joshua sent the people away, every man unto his inheritance.

29 And it came to pass after these things, that Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old.

30 And they buried him in the border of his inheritance in Timnathserah, which is in the hill-country of Ephraim, on the north of the mountain of Gaash.

31 And Israel served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of Jehovah, that he had wrought for Israel.

32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money: and they became the inheritance of the children of Joseph.

33 And Eleazar the son of Aaron died; and they buried him in the hill of Phinehas his son, which was given him in the hill-country of Ephraim.

   

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Arcana Coelestia # 4430

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4430. 'And Shechem saw her' means truth. This is clear from the representation of 'Shechem' as truth, in this case the truth received by the Church from ancient times. The reason why 'Shechem' has this representation is that remnants of the Church still existed with the nation to which Shechem belonged. The fact that his nation was one of the upright nations is evident from the genuineness behind the things that Hamor and Shechem said to Jacob and his sons, verses 8-12, and from the deference that was shown by them in order that Shechem might marry Dinah, verses 18-24, on account of which they represented the truth of the Church. Furthermore the city of Shechem was Abram's first stopping-place when he came from Syria into the land of Canaan, Genesis 12:6, and was now also Jacob's first stopping-place when he too came from Syria, where he stretched his tent, made booths, and set up an altar, Genesis 33:17-20. It has been shown frequently that the journeys or wanderings of Abraham and Jacob represented advances into the truths of faith and the goods of love - in the highest sense, the Lord's own advances, and in the relative sense those made by the person who is being regenerated by the Lord. Hence 'Shechem' meant the first degree of light, 1440, 1441, and therefore interior truth since this is the first degree of light.

[2] But in the present chapter the subject in the internal sense is the way in which the descendants of Jacob annihilated this first degree of light or interior truth residing with them. In this sense, which is the internal historical sense, 'the sons of Jacob' means all his descendants, for the internal sense of the Word deals solely with the things that belong to the Lord's kingdom, and so those that belong to His Church. Jacob's actual sons did not constitute any Church but their descendants did, though not until after they had come out of Egypt, and in actual fact not until they entered the land of Canaan.

[3] Furthermore regarding this city named after Shechem, it was called Salem in ancient times, as is clear in the previous chapter,

Jacob came to Salem, the city of Shechem, which is in the land of Canaan. Genesis 32:18.

'Salem' means serenity, and 'the city of Shechem' the interior truths of faith; and a person comes into a state of serenity when he arrives at those truths, see 4393. But later on the same city was called Shechem, as may be seen in Joshua,

The bones of Joseph which the children of Israel caused to be brought up out of Egypt they buried in Shechem, in the part of the field which Jacob bought from the sons of Hamor, the father of Shechem, for a hundred kesitahs. Joshua 24:32.

And in the Book of Judges,

Gaal the son of Ebed said to the citizens of Shechem, Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal. and Zebul is his commander? Serve the men of Hamor the father of Shechem; and why shall we serve him? Judges 9:28.

[4] The same city after that was called 'Sychar', as is evident in John,

Jesus came into a city of Samaria, called Sychar, near the field that Jacob gave to Joseph his son; Jacob's well was there. John 4:5-6.

From these places, as well as from others where it is mentioned, it is evident that this city means interior truth. It is also clear in Hosea,

Gilead is a city of those who work iniquity; it is stained with blood; and as troops wait for a man so the company of priests murder on the way to Shechem, for they have committed villainy. In the house of Israel I have seen a foul thing. Hosea 6:8-10.

Here 'they murder on the way to Shechem' means that they annihilate truths, including interior ones, and so annihilate all truths. The annihilation of interior truth is also meant by the reference to Abimelech's destruction of that city and sowing it with salt, Judges 9:45.

  
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Thanks to the Swedenborg Society for the permission to use this translation.