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Jeremiah 33

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1 Moreover the word of Jehovah came unto Jeremiah the second time, while he was yet shut up in the court of the guard, saying,

2 Thus saith Jehovah that doeth it, Jehovah that formeth it to establish it; Jehovah is his name:

3 Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.

4 For thus saith Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down [to make a defence] against the mounds and against the sword;

5 while [men] come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have slain in mine anger and in my wrath, and for all whose wickedness I have hid my face from this city:

6 Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth.

7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.

9 And [this city] shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do unto them, and shall fear and tremble for all the good and for all the peace that I procure unto it.

10 Thus saith Jehovah: Yet again there shall be heard in this place, whereof ye say, It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast,

11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness [endureth] for ever; [and of them] that bring [sacrifices of] thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.

12 Thus saith Jehovah of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down.

13 In the cities of the hill-country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him that numbereth them, saith Jehovah.

14 Behold, the days come, saith Jehovah, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.

15 In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.

16 In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: Jehovah our righteousness.

17 For thus saith Jehovah: David shall never want a man to sit upon the throne of the house of Israel;

18 neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.

19 And the word of Jehovah came unto Jeremiah, saying,

20 Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;

21 then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.

22 As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.

23 And the word of Jehovah came to Jeremiah, saying,

24 Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.

25 Thus saith Jehovah: If my covenant of day and night [stand] not, if I have not appointed the ordinances of heaven and earth;

26 then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.

   

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Apocalypse Revealed # 414

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414. So that a third of the day did not shine, and likewise the night. This symbolically means that they no longer have in them any spiritual truth or natural truth from the Word serviceable for doctrine and life.

The day's not shining means that they had no light from the sun, and "likewise the night" means that they had no light from the moon and stars. Light in general symbolizes Divine truth, which is truth from the Word. The light of the sun symbolizes spiritual Divine truth, and the light of the moon and stars symbolizes natural Divine truth, both acquired from the Word. Divine truth in the spiritual sense of the Word is like the light of the sun during the day, and Divine truth in the natural sense of the Word is like the light of the moon and stars at night. The spiritual sense of the Word, moreover, flows into its natural sense, as the sun does with its light to the moon, and this reflects the light of the sun indirectly.

In this way also does the spiritual sense of the Word enlighten people, even people who know nothing of that sense, when they read the Word in its natural sense. However, it enlightens a spiritual person as light from the sun does his eye, but a natural person as light from the moon and stars does his eye. Everyone is enlightened in accordance with his spiritual affection for truth and goodness, and at the same time in accordance with the genuine truths by which he has opened his rational faculty.

[2] Day and night also have this meaning in the following places:

God said, "Let there be lights in the firmament of the heavens to divide the day from the night...." Then God made two great lights: the greater light to rule by day, and the lesser light to rule by night. He made the stars also. And God set them in the firmament of the heavens to give light on the earth, and to rule by day and by night, and to divide the light from the darkness. (Genesis 1:14-19)

(Jehovah) made great lights..., the sun to rule by day..., the moon and stars to rule by night... (Psalms 136:7-9)

The day is Yours, (O Jehovah,) the night also is Yours; You have prepared the light and the sun. (Psalms 74:16)

...Jehovah... gives the sun for a light by day, the ordinances of the moon and the stars for a light by night... (Jeremiah 31:35)

If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, then My covenant also may be broken with David My servant... If I have not appointed My covenant with day and night, the ordinances of heaven and earth, I also will reject the offspring of Jacob and David... (Jeremiah 33:20-21, 25-26)

I cite these passages to make known that the darkening of both kinds of light is meant.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.