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Hosea 13

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1 When Ephraim spake, there was trembling; he exalted himself in Israel; but when he offended in Baal, he died.

2 And now they sin more and more, and have made them molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

3 Therefore they shall be as the morning cloud, and as the dew that passeth early away, as the chaff that is driven with the whirlwind out of the threshing-floor, and as the smoke out of the chimney.

4 Yet I am Jehovah thy God from the land of Egypt; and thou shalt know no God but me, and besides me there is no saviour.

5 I did know thee in the wilderness, in the land of great drought.

6 According to their pasture, so were they filled; they were filled, and their heart was exalted: therefore have they forgotten me.

7 Therefore am I unto them as a lion; as a leopard will I watch by the way;

8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart; and there will I devour them like a lioness; the wild beast shall tear them.

9 It is thy destruction, O Israel, that [thou art] against me, against thy help.

10 Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?

11 I have given thee a king in mine anger, and have taken him away in my wrath.

12 The iniquity of Ephraim is bound up; his sin is laid up in store.

13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children.

14 I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes.

15 Though he be fruitful among his brethren, an east wind shall come, the breath of Jehovah coming up from the wilderness; and his spring shall become dry, and his fountain shall be dried up: he shall make spoil of the treasure of all goodly vessels.

16 Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up.

   

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True Christian Religion # 21

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21. (iii) THE DIVINE BEING IS BEING (ESSE) IN ITSELF, AND AT THE SAME TIME COMING-INTO-BEING (EXISTERE) IN ITSELF.

Jehovah God is Being in itself, because He is I am, the very, sole and prime source, from eternity to eternity, of everything in existence, which allows it to exist. In this and no other sense He is the Beginning and the End, the First and the Last, Alpha and Omega. One cannot say that His Being is from itself, because 'out of itself' presupposes what is earlier and thus time; but time is inconsistent with the Infinite, which is said to be 'from eternity'. It also presupposes another God, who is God in Himself, and thus God originating from God; in other words, that God formed Himself, so that He could not be uncreated or infinite, because in this case He would have distinguished Himself either from Himself or from another.

It follows from the fact that God is Being in itself that He is Love in itself, Wisdom in itself and Life in itself, and that it is He who is the source of everything, who is the point of reference of everything, if it is to exist. It is clear from the Lord's words in John (John 5:26) that God is Life in itself and thus God; and in Isaiah:

I, Jehovah, make all things, I alone spread out the heavens and stretch out the earth by Myself, Isaiah 44:24.

and that He is the only God and there is no God beside Him (Isaiah 45:14-15, 21-22; Hosea 13:4).

[2] The reason why God is not only Being in itself, but also Coming-into-Being in itself is that unless Being comes into being it does not exist; and likewise Coming-into-Being can only arise from Being. Therefore the one supposes the other. In the same way form cannot exist without substance; nothing can be predicated of substance unless it has form, and what is devoid of qualities is in itself nothing. The terms Being (Esse) and Coming-into-Being (Existere) are used here, not Essence and Existence, because a distinction should be made between Being and Essence, and therefore between Coming-into-Being and Existence, similar to that between prior and posterior, and what is prior is more universal than what is posterior. Infinity and eternity are applicable to the Divine Being, but the Divine Love and the Divine Wisdom and through them both omnipotence and omnipresence are applicable to the Divine Essence and Existence. These subjects will be discussed in their proper place.

  
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Thanks to the Swedenborg Society for the permission to use this translation.