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Genesis 8

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1 And God remembered Noah, and all the beasts, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;

2 the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

3 and the waters returned from off the earth continually: and after the end of a hundred and fifty days the waters decreased.

4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

7 and he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.

8 And he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

9 but the dove found no rest for the sole of her foot, and she returned unto him to the ark; for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.

10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

11 and the dove came in to him at eventide; and, lo, in her mouth an olive-leaf plucked off: so Noah knew that the waters were abated from off the earth.

12 And he stayed yet other seven days, and sent forth the dove; and she returned not again unto him any more.

13 And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.

14 And in the second month, on the seven and twentieth day of the month, was the earth dry.

15 And God spake unto Noah, saying,

16 Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.

17 Bring forth with thee every living thing that is with thee of all flesh, both birds, and cattle, and every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:

19 every beast, every creeping thing, and every bird, whatsoever moveth upon the earth, after their families, went forth out of the ark.

20 And Noah builded an altar unto Jehovah, and took of every clean beast, and of every clean bird, and offered burnt-offerings on the altar.

21 And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.

22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

   

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Leaf

  
Photo by Caleb Kerr

'Leaves' symbolize rational truths because a tree symbolizes a person, and every part of the tree symbolizes accordant elements in the person.

(Odkazy: Apocalypse Revealed 936; Arcana Coelestia 884, Genesis 8:11; Revelation 22:2)

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Arcana Coelestia # 876

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876. 'It returned to him to the ark' means good and truth appearing to be the good and truth of faith [with him]. This is clear from what has been stated already and also from what follows. 'Returning to the ark' does not in the internal sense mean being set free. 'Being sent out of the ark and not returning' is what has that meaning, as is clear from what follows, where it is said that he sent out the dove and it came back to him no more, verse 12; that he was commanded to leave the ark, verses 15-16; and that he went out, verse 18. While he was inside the ark, which means his state prior to regeneration, he was in captivity or prison, hemmed in on every side by evils and falsities, which are 'the flood-waters'. Consequently 'it returned to him to the ark' means that good and truth meant by the dove came back to him again. Any good at all which a person supposes that he does from himself comes back to him, for it has self in view. He does it either to be seen by the eyes of the world, or by those of the angels, or he does it to merit heaven, or to be the greatest in heaven. Such considerations occupy his proprium and every one of his ideas, though to outward appearance they look like the good and truth of faith. The good and truth of faith are inwardly good and true from what is inmost, that is, all good and truth of faith flow in from the Lord by way of what is inmost in man. But when they flow from the proprium or from merit-seeking the interiors are filthy while the exteriors appear clean. They are like a diseased prostitute with a beautiful face; or like a black-skinned person, or more appropriately an Egyptian mummy, dressed in white.

  
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Thanks to the Swedenborg Society for the permission to use this translation.