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Genesis 5

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1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

2 male and female created he them, and blessed them, and called their name Adam, in the day when they were created.

3 And Adam lived a hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:

4 and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.

5 And all the days that Adam lived were nine hundred and thirty years: and he died.

6 And Seth lived a hundred and five years, and begat Enosh:

7 and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:

8 and all the days of Seth were nine hundred and twelve years: and he died.

9 And Enosh lived ninety years, and begat Kenan.

10 and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:

11 and all the days of Enosh were nine hundred and five years: and he died.

12 And Kenan lived seventy years, and begat Mahalalel:

13 and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:

14 and all the days of Kenan were nine hundred and ten years: and he died.

15 And Mahalalel lived sixty and five years, and begat Jared:

16 And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

17 and all the days of Mahalalel were eight hundred ninety and five years: and he died.

18 And Jared lived a hundred sixty and two years, and begat Enoch:

19 and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

20 And all the days of Jared were nine hundred sixty and two years: and he died.

21 And Enoch lived sixty and five years, and begat Methuselah:

22 and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

23 and all the days of Enoch were three hundred sixty and five years:

24 and Enoch walked with God: and he was not; for God took him.

25 And Methuselah lived a hundred eighty and seven years, and begat Lamech:

26 and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.

27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

28 And Lamech lived a hundred eighty and two years, and begat a son:

29 and he called his name Noah, saying, This same shall comfort us in our work and in the toil of our hands, [which cometh] because of the ground which Jehovah hath cursed.

30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

32 And Noah was five hundred years old: And Noah begat Shem, Ham, and Japheth.

   

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#146 Original Sin Is That the Same Thing as Unoriginal Sin?

Napsal(a) Jonathan S. Rose

Title: Original Sin

Topic: First Coming

Summary: We explore the common idea of original sin. Who or what was Adam? Was he one person or many? And what gets passed on from our parents and how do we deal with it?

Use the reference links below to follow along in the Bible as you watch.

References:
Genesis 1:26; 2:7; 3:1, 12; 4:14; 5:1-2
Psalms 51:4-5, 7, 10, 17
Hebrews 4:15
Romans 5:12-17
1 Corinthians 15:21, 27, 45
Deuteronomy 24:16
Exodus 20:5

Přehrát video
Spirit and Life Bible Study broadcast from 7/17/2013. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

De Verbo (The Word) # 18

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18. XVIII. The linking of heaven with a member of the church by means of the literal sense of the Word.

Much experience has allowed me to know that the Word opens heaven to a person. This means that when a person reads the Word or speaks from it, communication is established with heaven. I have read through the prophetic Word from Isaiah to Malachi, and I was allowed to perceive that every chapter, in fact every verse, was perceived in some heavenly community. Because what was communicated was not the literal but the spiritual sense, the angels of that community were unaware that this was coming from a man. It seems to them that they were thinking as if of themselves about the things inwardly contained in the Word.

[2] Some African spirits from Abyssinia were with me, when on one occasion their ears were opened so that they could hear the singing of a Psalm of David in a church in the world. This gave them such joy that they sang along with them. But after a while their ears were closed again, so that none of them could hear the singing from there. Then they felt an even greater joy, because this was spiritual; and at the same time they were filled with intelligence, because in the spiritual sense the Psalm dealt with the Lord and the redemption He effects. The joyful lifting of their hearts was to some small extent communicated to a heavenly community from the Christian world, and this brought this community similar joy. It was plain from this that the whole of heaven is able to communicate by means of the Word.

[3] I pass over many 1 other experiences which proved to me that the literal sense of our Word has this effect, in fact, that the spiritual sense unaccompanied by the natural sense does not produce communication with heaven. The reason is that the Lord's influence comes from what is first to what is last, so it proceeds from Himself into the natural sense of the Word, and calls forth or unfolds its spiritual and celestial senses; and thus its enlightenment teaches and guides the angels. The Lord is therefore called in the Word the First and the Last.

[4] This makes it plain that the church's teaching is not valid, unless it is gathered and proved from the literal sense of the Word, because it does not establish communication. But teaching drawn from the literal sense is valid, and acts together with the spiritual sense.

Poznámky pod čarou:

1. The correct reading is probably multas. -Translator

  
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Thanks to the Swedenborg Society for the permission to use this translation.