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Genesis 46

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1 And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.

2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.

3 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:

4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

5 And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.

6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:

7 his sons, and his sons' sons with him, his daughters, and his sons's daughters, and all his seed brought he with him into Egypt.

8 And these are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob's first-born.

9 And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi.

10 And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.

11 And the sons of Levi: Gershon, Kohath, and Merari.

12 And the sons of Judah: Er, and Onan, and Shelah, and Perez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul.

13 And the sons of Issachar: Tola, and Puvah, and Iob, and Shimron.

14 And the sons of Zebulun: Sered, and Elon, and Jahleel.

15 These are the sons of Leah, whom she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.

16 And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.

17 And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister; and the sons of Beriah: Heber, and Malchiel.

18 These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bare unto Jacob, even sixteen souls.

19 The sons of Rachel Jacob's wife: Joseph and Benjamin.

20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Poti-phera priest of On, bare unto him.

21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

22 These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.

23 And the sons of Dan: Hushim.

24 And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.

25 These are the sons of Bilhah, whom Laban gave unto Rachel his daughter, and these she bare unto Jacob: all the souls were seven.

26 All the souls that came with Jacob into Egypt, that came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six;

27 and the sons of Joseph, who were born to him in Egypt, were two souls: all the souls of the house of Jacob, that came into Egypt, were threescore and ten.

28 And he sent Judah before him unto Joseph, to show the way before him unto Goshen; and they came into the land of Goshen.

29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen; and he presented himself unto him, and fell on his neck, and wept on his neck a good while.

30 And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive.

31 And Joseph said unto his brethren, and unto his father's house, I will go up, and tell Pharaoh, and will say unto him, My brethren, and my father's house, who were in the land of Canaan, are come unto me;

32 and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.

33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?

34 that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

   

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Arcana Coelestia # 6040

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6040. 'And Joseph said to his brothers' means a perception by the truths in the natural. This is clear from the meaning of 'saying' as perception, dealt with often; from the representation of 'the sons of Israel' as spiritual truths within the natural, dealt with in 5414, 5879; and from the representation of 'Joseph' as the internal celestial, dealt with in 5869, 5877. From this it is evident that 'Joseph said to his brothers' means a perception by the truths in the natural which was received from the internal celestial. The reason 'Joseph said' does not mean a perception by him is that Joseph is the internal and all perception flows by way of the internal into the external or natural. By itself the natural does not perceive anything whatever but receives its perceptions from what is prior to itself. Yet what is prior does not perceive by itself but from what is yet prior to it, so that finally perception is received from the Lord, who has uncreated Being. Such is the nature of influx and consequently of perception. The situation with influx is like coming into being and remaining in being. Nothing comes into being by itself but from what is prior to itself, so that finally everything comes from Him who is First, that is, whose Being (Esse) and Manifestation (Existere) are uncreated. Everything is also kept in being by Him who is First, for the same applies to remaining in being as to coming into being, since remaining in being is constant coming into being.

[2] The reason why the expression 'a perception by the truths in the natural' is used and not a perception by people in possession of those truths is that spiritual language employs that kind of expression. For such a usage draws the ideas composing one's thought away from persons and fixes them on spiritual realities; and those realities, which are truths and forms of good, are what possess life in a person and cause him to have life. For those realities are derived from the Lord, the Source of life in its entirety. That kind of usage also leads one's mind away from ascribing truths and forms of good to a person. Such spiritual language also enables one to form an overall idea that extends further and wider than when the idea of a person is tied up with it. If for example one speaks of perception by people in possession of truths in the natural one's ideas become fixed at the same time on people like that - a common occurrence - and so one's ideas are drawn away from the overall idea, with the result that the light of truth is diminished. Furthermore, in the next life thought about persons disturbs such persons, for in that life all thought is communicated. These are the reasons why impersonal expressions like the one here - 'a perception by the truths in the natural' are used.

  
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Thanks to the Swedenborg Society for the permission to use this translation.