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Genesis 38

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1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

2 And Judah saw there a daughter of a certain Canaanite whose name was Shua. And he took her, and went in unto her.

3 And she conceived, and bare a son; and he called his name Er.

4 And she conceived again, and bare a son; and she called his name Onan.

5 And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

6 And Judah took a wife for Er his first-born, and her name was Tamar.

7 And Er, Judah's first-born, was wicked in the sight of Jehovah. And Jehovah slew him.

8 And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother.

9 And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.

10 And the thing which he did was evil in the sight of Jehovah: and he slew him also.

11 Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father's house.

12 And in process of time Shua's daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite.

13 And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnah to shear his sheep.

14 And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.

15 When Judah saw her, he thought her to be a harlot; for she had covered her face.

16 And he turned unto her by the way, and said, Come, I pray thee, let me Come in unto thee: for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest Come in unto me?

17 And he said, I will send thee a kid of the goats from the flock. And she said, Wilt thou give me a pledge, till thou send it?

18 And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thy hand. And he gave them to her, and came in unto her, and she conceived by him.

19 And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.

20 And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he found her not.

21 Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.

22 And he returned to Judah, and said, I have not found her; and also the men of the place said, There hath been no prostitute here.

23 And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.

24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

25 When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.

26 And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.

27 And it came to pass in the time of her travail, that, behold, twins were in her womb.

28 And it came to pass, when she travailed, that one put out a hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? Therefore his name was called Perez.

30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.

   

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Arcana Coelestia # 4110

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4110. 'Laban had gone to shear his flock' means a state of use and an end in view involving the good meant by 'Laban's flock'. This is clear from the meaning of 'shearing' as use, and so the end in view, for the use that is served is the end in view, dealt with below; and from the meaning of 'flock' as good, dealt with in 343, 2566. From this it is evident that the state of use and an end in view is meant by 'going to shear'. The subject now is the separation of intermediate good meant by 'Laban' from the good meant by 'Jacob' which was acquired from that intermediate good. But the nature of this separation cannot be known except from those communities of spirits who are governed by that good and from whom it comes to man. But let some facts be given on this matter which I have learned from my experiences.

[2] There are good spirits, there are spirits of an intermediate kind, and there are evil spirits. These are linked to a person when he is being regenerated, to the end that through them he may be introduced into genuine goods and truths - which the Lord effects by means of angels. But they are the kinds of spirits or communities of spirits who do not accord, except for a time, with the one to be regenerated, and therefore when they have performed their use they are separated. The separation of them is effected in differing ways - the separation of the good spirits in one way, that of the spirits of the intermediate kind in another, and that of the evil spirits in yet another. The separation of the good spirits is effected without their being directly conscious of it, for they know from the Lord's good pleasure that all is well with them wherever they are or to wherever the Lord takes them. But the separation of the spirits of the intermediate kind is effected by many means until they depart in freedom. They are returned to the state of their own good, and consequently to the state of the use they serve and of the end they therefore have in view, so that in that state they may experience the delight and blessing that are their own. But because they have derived pleasure out of their previous connection with the one who is being regenerated they are several times returned to and then released from that connection until they no longer take any delight in staying with him and so depart in freedom. Evil spirits too are indeed removed in freedom, but in a kind of freedom which appears to them to be freedom. They are linked to the person who is being regenerated so that they may introduce negative ideas which have to be dispelled, the intention being that this person may be strengthened all the more in truths and goods. And when he starts to be strengthened in these, those spirits take no delight in staying with him, only in separation from him. In this way they are separated by a feeling of freedom that accompanies their delight. This is how the separation takes place of spirits present with a person when he is being regenerated, and how as a consequence changes of his state as regards good and truth are brought about.

[3] As regards 'sheering a flock' meaning performing a use, this is evident from the consideration that the shearing of a flock in the internal sense means nothing else than a use that is served, for wool is obtained in this way. That the shearing of a flock means a use that is served is also evident from the following in Moses,

Every firstborn that is born among your herds and among your flocks you shall sanctify to Jehovah your God; you shall do no work by means of the firstborn of your oxen, and you shall not shear the first born of your flock. But before Jehovah your God you shall eat it year by year in the place which Jehovah will choose. Deuteronomy 15:19, 10.

Here 'not shearing the firstborn of the flock' is a command not to put it to a domestic use. Because 'the shearing of a flock' meant a use that is served, 'shearing the flock' and 'being present at shearings' are included among important duties and functions, as becomes clear from the reference in Genesis 38:12-13, to Judah shearing his flock, and from that to the sons of David in 2 Samuel,

So it was after two full years, that Absalom had shearers in Baalhazor, which is in Ephraim; and Absalom called all the king's sons. And Absalom came to the king and said, Behold, I beg you, your servant has shearers; let the king go, I beg you, and his servants, with your servant. 2 Samuel 13:23-24.

  
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Thanks to the Swedenborg Society for the permission to use this translation.