Bible

 

Genesis 15

Studie

   

1 After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, [and] thy exceeding great reward.

2 And Abram said, O Lord Jehovah, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Eliezer of Damascus?

3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

4 And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; But he that shall come forth out of thine own bowels shall be thine heir.

5 And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

6 And he believed in Jehovah; and he reckoned it to him for righteousness.

7 And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

8 And he said, O Lord Jehovah, whereby shall I know that I shall inherit it?

9 And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon.

10 And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.

11 And the birds of prey came down upon the carcasses, and Abram drove them away.

12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.

13 And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;

14 and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

16 And in the fourth generation they shall come hither again; for the iniquity of the Amorite is not yet full.

17 And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.

18 In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

19 the Kenite, and the Kenizzite, and the Kadmonite,

20 and the Hittite, and the Perizzite, and the Rephaim,

21 and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9416

Prostudujte si tuto pasáž

  
/ 10837  
  

9416. And I will give thee the tables of stone. That this signifies the book of the law, or the Word in the whole complex, is evident from the signification of “the tables,” as being that whereon were written the things which are of doctrine and of life, here the things which are of heavenly doctrine and of a life in accordance therewith. That these tables signify the book of the law, that is, the Word in the whole complex, is because the things which were inscribed on them contained in general all things that belong to heavenly life and doctrine. Wherefore also those things which were inscribed on them are called “the ten words” (Exodus 34:28; Deuteronomy 10:4); for by “ten” in the internal sense are signified all; and by “words” are signified the truths of doctrine, and the goods of life. (That “ten” denotes all, see n. 3107, 4638, 8468, 8540; that “words” denote the truths and goods of life and doctrine, n. 1288, 4692, 5272.) For this reason these tables signify the Word in the whole complex; in like manner as the law, which in a close sense signifies what was inscribed on these tables; in a less close sense the Word written by Moses; in a wide sense the historic Word; and in the widest sense the Word in its whole complex; as may be seen above (n. 6752). Moreover, the things inscribed on these tables were the first of the revelation of Divine truth, and were proclaimed by the Lord before all the people of Israel with a living voice. The things which are first signify all the rest in their order; and their being proclaimed by the Lord with a living voice signifies immediate Divine inspiration in the rest also. The reason why these tables were of stone was that “stone” signifies truth (n. 643, 1298, 3720, 6426), properly truth in ultimates (n. 8609); truth Divine in ultimates is the Word in the letter, such as it is on this earth (n. 9360).

[2] The reason why there was not one table, but two, was that there might be represented the conjunction of the Lord through the Word with the church, and through the church with the human race. Therefore they are also called “the tables of the covenant” (Deuteronomy 9:9, 11, 15); and the words inscribed are called “the words of the covenant” (Exodus 34:27-28), and also “the covenant” (Deuteronomy 4:13, 23); and the ark itself, in which the tables were placed, was called “the ark of the covenant” (Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Josh. 3:3, 6, 8, 1, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16); for a “covenant” denotes conjunction (n. 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396). Wherefore these tables were divided the one from the other; but were joined together by attachment; and the writing was continued from one table on to the other, as though it was upon one table; but not according to the common opinion, some commandments upon one table, and some upon the other. For by one being divided into two, and by the two being thus joined together, or placed beside each other, is signified the conjunction of the Lord with man. For this reason covenants were entered into in a similar way; as with Abraham by a she-calf, a she-goat, and a ram divided in the middle, and by one part being placed opposite the other (Genesis 15:9-12); in this chapter also by the blood being put in basins, and half of it being sprinkled on the altar, and half upon the people (verses 6, 8); and in general by all the sacrifices, a part of which was burnt upon the altar, and a part was given to the people to eat. The like was also represented by the breaking of bread by the Lord (Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30, 35). Hence also it is that by “two” in the Word is signified conjunction (n. 5194, 8423), here, that of the Lord and heaven, or of the Lord and the church, thus also of good and truth, which conjunction is called the heavenly marriage. From this it can be seen why there were two tables, and why they were written on the two sides, on the one side and on the other (Exodus 32:15-16).

[3] Moreover, “writing” and “engraving” on “tables” signify in the Word those things which must be impressed on the memory and on the life, and which are therefore to be lasting; as in Isaiah:

Write it before them on a table, and impress it on a book, that it may be for the latter day forever even to eternity (Isaiah 30:8).

The sin of Judah is written with a pen of iron, with a point of a diamond; it is graven upon the table of their heart, and upon the horns of your altars (Jeremiah 17:1).

Jehovah said, Write the vision, and make it plain upon tables, that he may run that readeth it. For the vision is yet for the appointed time; though it tarry, wait for it; because coming it will come (Hab. 2:2-3).

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.