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Genesis 13

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1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai,

4 unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah.

5 And Lot also, who went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

7 And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land.

8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.

9 Is not the whole land before thee? separate thyself, I pray thee, from me. If [thou wilt take] the left hand, then I will go to the right. Or if [thou take] the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.

11 So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other.

12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.

13 Now the men of Sodom were wicked and sinners against Jehovah exceedingly.

14 And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:

15 for all the land which thou seest, to thee will I give it, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: So that if a man can number the dust of the earth, then may thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.

18 And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.

   

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Arcana Coelestia # 1547

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1547. 'And Lot with him' means the power of sensory perception. A brief description of this meaning has been given already in 1428. Because a specific reference is made here to Lot, one needs to know exactly what he represents in the Lord. 'Pharaoh' represented facts, which at length 'sent away' the Lord, whereas 'Lot' represented things of the senses, by which are meant the external man and the pleasures he derives from sensory things, thus the most external things which usually captivate the mind in childhood and lead it away from the things that are good. For to the extent a person indulges in pleasures arising from evil desires he is drawn away from the celestial things that belong to love and charity. Indeed, present within those pleasures there is love originating in self and in the world, and with those loves celestial love cannot accord. Besides these however there are pleasures which, despite having similar external appearance, do accord completely with celestial things. For these see what has been stated already in 945, 994, 995, 997. Pleasures however that have their origins in evil desires must be brought under control and wiped out because they block the approach to celestial things. It is these pleasures, not those that accord with celestial things, that are meant in this chapter by Lot's separation from Abram, the presence of those pleasures being meant here by 'Lot with him'. In general however Lot means the external man, as will be evident from what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Right hand, man of the

  

'The man of the right hand,' as in Psalm 80:17, signifies the Lord with respect to the Word. He is called 'the man of the right hand,' because the Lord has power by divine truth, which is the Word. He had the divine power itself when He fulfilled the whole Word. So He also said that, 'they should see the soul of a person sitting in power, on the right hand of the Father!'

(Odkazy: The Doctrine of the New Jerusalem Regarding the Lord 27)