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Genesis 13

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1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai,

4 unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah.

5 And Lot also, who went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

7 And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land.

8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.

9 Is not the whole land before thee? separate thyself, I pray thee, from me. If [thou wilt take] the left hand, then I will go to the right. Or if [thou take] the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.

11 So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other.

12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.

13 Now the men of Sodom were wicked and sinners against Jehovah exceedingly.

14 And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:

15 for all the land which thou seest, to thee will I give it, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: So that if a man can number the dust of the earth, then may thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.

18 And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.

   

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Arcana Coelestia # 1542

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1542. That these details and those that follow in this chapter also in the internal sense represent the Lord, and that they continue the subject of His life from childhood, becomes clear from the things which have been stated and shown in the previous chapter and also from those which follow. Above all it becomes clear from the fact that this is the Word of the Lord and has come down from Him by way of heaven, and thus that not one single part of any expression has been written down in it that does not embody heavenly arcana. With an origin such as this how can it ever be anything different? That the subject in the internal sense is the instruction received by the Lord when a boy has been shown already. There are with man two things which prevent his becoming celestial; one belongs to the understanding part of his mind, the other to the will part. Belonging to the understanding part are the useless facts which he absorbs in childhood and adolescence; belonging to the will part are the pleasures arising out of the evil desires which he inclines to. Both the former and the latter are what stand in the way of him possibly attaining to celestial things. These must first be dispersed, and when they have been dispersed he is able for the first time to be introduced into the light reflected by celestial things, and finally into celestial light itself.

[2] Because the Lord was born as any other is born and needed to be taught as any other has to be, He had also to learn facts; this was represented and meant by Abram's sojourning in Egypt. And the consideration that empty facts ultimately went away from Him was also represented by Pharaoh's giving his men orders to send him away, and his wife, and everything he had - Verse 20 of the previous chapter. The fact that the pleasures which belong to the will parts of the mind and which constitute the sensory or most external man also went away from Him is represented in this chapter by Lot separating himself from Abram, for Lot represents the sensory man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Right hand, man of the

  

'The man of the right hand,' as in Psalm 80:17, signifies the Lord with respect to the Word. He is called 'the man of the right hand,' because the Lord has power by divine truth, which is the Word. He had the divine power itself when He fulfilled the whole Word. So He also said that, 'they should see the soul of a person sitting in power, on the right hand of the Father!'

(Odkazy: The Doctrine of the New Jerusalem Regarding the Lord 27)