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Ezekiel 41

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1 And he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

2 And the breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits, and the breadth, twenty cubits.

3 Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits.

4 And he measured the length thereof, twenty cubits, and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

5 Then he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round about the house on every side.

6 And the side-chambers were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side-chambers round about, that they might have hold [therein], and not have hold in the wall of the house.

7 And the side-chambers were broader as they encompassed [the house] higher and higher; for the encompassing of the house went higher and higher round about the house: therefore the breadth of the house [continued] upward; and so one went up [from] the lowest [chamber] to the highest by the middle [chamber].

8 I saw also that the house had a raised basement round about: the foundations of the side-chambers were a full reed of six great cubits.

9 The thickness of the wall, which was for the side-chambers, on the outside, was five cubits: and that which was left was the place of the side-chambers that belonged to the house.

10 And between the chambers was a breadth of twenty cubits round about the house on every side.

11 And the doors of the side-chambers were toward [the place] that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

12 And the building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

13 So he measured the house, a hundred cubits long; and the separate place, and the building, with the walls thereof, a hundred cubits long;

14 also the breadth of the face of the house, and of the separate place toward the east, a hundred cubits.

15 And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court;

16 the thresholds, and the closed windows, and the galleries round about on their three stories, over against the threshold, ceiled with wood round about, and [from] the ground up to the windows, (now the windows were covered),

17 to [the space] above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.

18 And it was made with cherubim and palm-trees; and a palm-tree was between cherub and cherub, and every cherub had two faces;

19 so that there was the face of a man toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side. [thus was it] made through all the house round about:

20 from the ground unto above the door were cherubim and palm-trees made: thus was the wall of the temple.

21 As for the temple, the door-posts were squared; and as for the face of the sanctuary, the appearance [thereof] was as the appearance [of the temple].

22 The altar was of wood, three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before Jehovah.

23 And the temple and the sanctuary had two doors.

24 And the doors had two leaves [apiece], two turning leaves: two [leaves] for the one door, and two leaves for the other.

25 And there were made on them, on the doors of the temple, cherubim and palm-trees, like as were made upon the walls; and there was a threshold of wood upon the face of the porch without.

26 And there were closed windows and palm-trees on the one side and on the other side, on the sides of the porch: thus were the side-chambers of the house, and the thresholds.

   

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Arcana Coelestia # 3391

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3391. 'That Abimelech the king of the Philistines looked through a window and saw' means the doctrine of faith which has regard to rational concepts held within cognitions. This is clear from the representation of 'Abimelech' as the doctrine of faith which has regard to rational concepts, dealt with in 2504, 2509, 2510, 2533; from the meaning of 'the king of the Philistines' as matters of doctrine, dealt with in 3365; and from the meaning of 'a window' as the understanding part of the mind, dealt with in 655, 658, and therefore internal sight, for this in former times was meant by 'windows'. Thus 'looking through a window' is perceiving things that are seen through internal sight. In general those things are cognitions which belong to the external man; but rational concepts - or what amounts to the same, appearances of truth, which are spiritual truths, 3368 - are not cognitions but are held within cognitions since they belong to the rational man, and so to the internal man. And it is characteristic of the internal man to regard the things belonging to the external man, and so to regard the truths held within cognitions. Since cognitions belong to the natural man they are consequently the recipient vessels for rational concepts. For Divine truths flow into the rational part of the mind and by way of the rational into the natural, where they present themselves like an image produced by many objects reflected in a mirror, see 3368.

[2] That 'windows' means the things that constitute internal sight, that is, the understanding, which are referred to by the single term 'intellectual concepts' is clear from the places in the Word introduced in 655, as well as from the following: In Joel,

They will run about the city, they will run on the wall, they will climb into the houses, they will go in through the windows like a thief. Joel 2:9.

This refers to the evils and falsities present in the final days of the Church. 'Climbing into the houses' stands for destroying goods which belong to the will - 'houses' being goods that belong to the will, see 710, 2233, 2234; and 'going in through the windows' for destroying truths and cognitions of those which belong to the understanding. In Zephaniah,

Jehovah will stretch out His hand over the north and will destroy Asshur. Herds will lie down in the midst of her, every wild beast of that nation. The spoonbill also and the duck will lodge in its pomegranates. 1 A voice will sing in the window, dryness will be on the threshold, for the cedar has been laid bare. Zephaniah 2:13-14.

This refers to the destruction of the truths of faith by means of reasonings, meant by Asshur, 119, 1186. 'A voice will sing in the window' stands for the desolation of truth, and so of the ability to understand what is true.

[3] In the Book of Judges,

She looked through the window, and the mother of Sisera exclaimed through the lattices, Why is his chariot so long in coming? Judges 5:28.

These words come in the prophecy of Deborah and Barak and have to do with the resurgence of the spiritual Church. 'Looking through the window' stands for the reasonings of those who deny truths and in so doing destroy things that belong to the Church; for such reasonings are intellectual concepts in the contrary sense. In Jeremiah,

Woe to him who builds his house without righteousness, and his upper rooms without judgement, who says, I will build myself a wide house and spacious upper rooms, and he cuts out windows for himself, panelling it with cedar, and paints it with vermilion. Jeremiah 22:13-14.

'Building a house without righteousness, and upper rooms without judgement' stands for building a religion out of what is not good and not truth - 'righteousness and judgement' meaning good and truth, see 2235. 'Cutting out windows for oneself, panelling it with cedar, and painting it with vermilion' stands for falsifying truths, intellectual and spiritual. The windows of the Temple in Jerusalem represented nothing else than such things as constitute intellectual and thus spiritual concepts. The windows of the new temple that are mentioned in Ezekiel, 40:16, 22, 25, 33, 36; 41:16, 26, have a similar meaning, for anyone may see that the new temple, the new Jerusalem, and the new earth described in that prophet mean nothing else than the Lord's kingdom, and that accordingly the details mentioned concerning them are the kind of things that belong to that kingdom.

Poznámky pod čarou:

1. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.