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Ezekiel 33

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1 And the word of Jehovah came unto me, saying,

2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take a man from among them, and set him for their watchman;

3 if, when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

4 then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.

6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand.

7 So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.

8 When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.

9 Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.

10 And thou, son of man, say unto the house of Israel: Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them; how then can we live?

11 Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

12 And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall he that is righteous be able to live thereby in the day that he sinneth.

13 When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.

14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;

15 if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.

16 None of his sins that he hath committed shall be remembered against him: he hath done that which is lawful and right; he shall surely live.

17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.

19 And when the wicked turneth from his wickedness, and doeth that which is lawful and right, he shall live thereby.

20 Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.

21 And it came to pass in the twelfth year of our captivity, in the tenth [month], in the fifth [day] of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.

22 Now the hand of Jehovah had been upon me in the evening, before he that was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

23 And the word of Jehovah came unto me, saying,

24 Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

25 Wherefore say unto them, Thus saith the Lord Jehovah: Ye eat with the blood, and lift up your eyes unto your idols, and shed blood: and shall ye possess the land?

26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbor's wife: and shall ye possess the land?

27 Thus shalt thou say unto them, Thus saith the Lord Jehovah: As I live, surely they that are in the waste places shall fall by the sword; and him that is in the open field will I give to the beasts to be devoured; and they that are in the strongholds and in the caves shall die of the pestilence.

28 And I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.

29 Then shall they know that I am Jehovah, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.

30 And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.

31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.

32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not.

33 And when this cometh to pass, (behold, it cometh,) then shall they know that a prophet hath been among them.

   

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Apocalypse Explained # 55

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55. And I heard behind me a great voice, as of a trumpet, signifies manifest perception of Divine truth about to be revealed from heaven. This is evident from the signification of "hearing," as being to perceive and obey (See Arcana Coelestia 2542, 3869, 4653, 5017, 7216, 8361, 8990, 9311, 9397); and from the signification of "behind me," as being manifestly (of which hereafter); and from the signification of "voice," when heard out of heaven, as being Divine truth (See Arcana Coelestia 219-220, 3563, 6971, 8813, 8914); and from the signification of a "trumpet," as being truth to be revealed out of heaven (of which hereafter). "Behind me" signifies manifestly, because the things that flow in from heaven into man's affection flow in into the occipital region, and come thus into his manifest perception; for whatever enters into affection is manifestly perceived, for the whole life of perception is from affection; but whatever flows out of heaven immediately into the thought flows into the region above the forehead. (Concerning this influx, see in the work on Heaven and Hell 251.) From this it is clear what is signified by John's having heard "behind him," and by his afterwards "having turned to see the voice which spoke with him." A "trumpet" or "horn" signifies Divine truth about to be revealed out of heaven, because sometimes Divine truth is heard in this way when it flows down from the Lord through the heavens with man; for it is increased in coming down; and it thus flows in. But it is thus heard only in the beginning with those through whom Divine truth is to be revealed in the ultimate sense, which is representative of interior things. But afterwards it is heard as a human voice. From this it is evident why "the voice of a trumpet" or "horn" signifies Divine truth about to be revealed out of heaven.

[2] He who is aware that "trumpet" or "horn," signifies Divine truth out of heaven can understand many passages in the Word where these are mentioned. As in Matthew:

He shall send forth His angel, with a great sound of a trumpet, and they shall gather together the elect from the four winds (Matthew 24:31).

In Isaiah:

All ye inhabitants of the world, and ye dwellers on the earth, when the sign of the mountains shall be lifted up, see ye; and when the trumpet is blown, hear ye (Isaiah 18:3).

In Jeremiah:

Proclaim with the trumpet in the land. Set up a standard towards Zion. How long shall I see the standard, and hear the sound of the trumpet? For my people are foolish, they are sottish sons, and they have no understanding (Jeremiah 4:5-6, 21-22).

In the same:

I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Therefore hear, ye nations (Jeremiah 6:17-18).

In Ezekiel:

He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning he should have delivered his soul (Ezekiel 33:5).

In Hosea:

[Set] the trumpet to thy mouth, because they have transgressed My covenant, and trespassed against My law (Hosea 8:1).

In Zechariah:

The Lord Jehovih shall blow the trumpet, and shall go with the whirlwinds of the south (Zechariah 9:14).

In David:

God is gone up with a shout, and Jehovah with the sound of a trumpet (Psalms 47:5).

And also in Revelation (chap. Revelation 4:1; 8:2, 7-8, 13; 9:1, 13, 14; 10:7; 18:22). Because a "trumpet" signified Divine truth, therefore when Divine truth was first about to be revealed before the people of Israel:

Sounds of a trumpet were heard from Mount Sinai (Exodus 19:16).

For this reason sounding the trumpet became representative with them:

When they were to assemble, and when they went forward, and also in their solemnities, at the beginnings of months, at burnt-offerings and eucharistic sacrifices (Numbers 10:1-10).

They also sounded trumpets when they went forth to battle against the Midianites (Numbers 31:6).

And when they took the city of Jericho (Joshua 6:4-20);

for wars and battles signified spiritual combats, which are combats of truth against falsity, and of falsity against truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.