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Ezekiel 29:16

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16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn to look after them: and they shall know that I am the Lord Jehovah.

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Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 152


Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 1165

Apocalypse Revealed 503


References from Swedenborg's unpublished works:

Apocalypse Explained 654

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Word/Phrase Explanations

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

iniquity
In Isaiah 59:6, 'webs' and 'garments' signify aspects of the understanding, or thought, 'Iniquity' and 'violence,' aspects of the will, or works.

remembrance
'To remember,' as in Genesis 41:9, signifies conjunction. 'Remembering' denotes conjunction because the remembrance of anyone in the other life joins them together, because as...

turn
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

after
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

know
In a general sense, men represent things of the intellect – facts, ideas, knowledge, everything from the deepest truths to the most pernicious falsities about...

Jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

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Sacred Scripture # 35

Sacred Scripture (Dole translation)      

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35. 28 shows that the Old Testament prophets represented the Lord in respect to the Word and therefore meant the teaching of the church drawn from the Word, and that because of this they were addressed as “children of humanity.” It follows from this that by the various things they suffered and endured they represented the violence done to the literal meaning of the Word by Jews. Isaiah, for example, took the sackcloth off his waist and the sandals off his feet and went naked and barefoot for three years (Isaiah 20:2-3). Similarly, Ezekiel the prophet took a barber’s razor to his head and his beard, burned a third of the hair in the middle of the city, struck a third with a sword, and scattered a third to the wind; also, he bound a few hairs in his hems and eventually threw a few into the midst of a fire and burned them (Ezekiel 5:1-4).

Since the prophets represented the Word and therefore meant the teaching of the church drawn from the Word (as just noted), and since the head means wisdom from the Word, the hair and the beard mean the outermost form of truth. It is because of this meaning that inflicting baldness on yourself was a sign of immense grief and being discovered to be bald was an immense disgrace. This and this alone is why the prophet shaved off his hair and his beard - to represent the state of the Jewish church in regard to the Word. This and this alone is why two she-bears tore apart forty-two boys who called Elisha bald (2 Kings 2:23-25)-because as just noted the prophet represented the Word, and his baldness signified the Word without an outermost meaning.

We shall see in §49 below that the Nazirites represented the Lord’s Word in its outermost forms, which is why they were commanded to let their hair grow and not to shave any of it. In Hebrew, “Nazirite” actually means “hair.” It was commanded also that the high priest was not to shave his head (Leviticus 21:10) and that the fathers of their families as well were not to do so (Leviticus 21:5).

That is why they regarded baldness as such an immense disgrace, as we can tell from the following passages:

There will be baldness upon all heads, and every beard will be cut off. (Isaiah 15:2; Jeremiah 48:37)

There will be shame upon all faces and baldness on all heads. (Ezekiel 7:18)

Every head was made bald and every shoulder hairless. (Ezekiel 29:18)

I will put sackcloth around all waists and baldness upon every head. (Amos 8:10)

Make yourself bald and cut off your hair because of your precious children; make yourself still more bald, because they have left you and gone into exile. (Micah 1:16)

Here making yourself bald and making yourself still more bald means distorting truths of the Word in its outermost forms. Once they have been distorted, as was done by Jews, the whole Word is ruined, because the outermost forms of the Word are what it rests on and what holds it up. In fact, every word in it is a base and support for the Word’s heavenly and spiritual truths.

Since a head of hair means truth in its outermost forms, in the spiritual world everyone who trivializes the Word and distorts its literal meaning looks bald; but those who respect and love it have good-looking hair. On this, see §49 below.

(Odkazy: Teachings about the Lord 28)


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From Swedenborg's Works

Inbound References:

Apocalypse Revealed 47, 148, 468, 672, 736, 898

Divine Love and Wisdom 221, 377

Divine Providence 172

Sacred Scripture 49


Thanks to the Swedenborg Foundation for their permission to use this translation.


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