Ezekiel 28

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1 The word of Jehovah came again unto me, saying,

2 Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God;-

3 behold, thou art wiser than Daniel; there is no secret that is hidden from thee;

4 by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;

5 by thy great wisdom [and] by thy traffic hast thou increased thy riches, and thy heart is lifted up because of thy riches;-

6 therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,

7 therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.

8 They shall bring thee down to the pit; and thou shalt die the death of them that are slain, in the heart of the seas.

9 Wilt thou yet say before him that slayeth thee, I am God? but thou art man, and not God, in the hand of him that woundeth thee.

10 Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord Jehovah.

11 Moreover the word of Jehovah came unto me, saying,

12 Son of man, take up a lamentation over the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou sealest up the sum, full of wisdom, and perfect in beauty.

13 Thou wast in Eden, the garden of God; every precious stone was thy covering, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was in thee; in the day that thou wast created they were prepared.

14 Thou wast the anointed cherub that covereth: and I set thee, [so that] thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

15 Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.

16 By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned: therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.

17 Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee.

18 By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee; it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.

19 All they that know thee among the peoples shall be astonished at thee: thou art become a terror, and thou shalt nevermore have any being.

20 And the word of Jehovah came unto me, saying,

21 Son of man, set thy face toward Sidon, and prophesy against it,

22 and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Sidon; and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have executed judgments in her, and shall be sanctified in her.

23 For I will send pestilence into her, and blood into her streets; and the wounded shall fall in the midst of her, with the sword upon her on every side; and they shall know that I am Jehovah.

24 And there shall be no more a pricking brier unto the house of Israel, nor a hurting thorn of any that are round about them, that did despite unto them; and they shall know that I am the Lord Jehovah.

25 Thus saith the Lord Jehovah: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.

26 And they shall dwell securely therein; yea, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments upon all those that do them despite round about them; and they shall know that I am Jehovah their God.

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Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 406

The Inner Meaning of the Prophets and Psalms 151

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 113, 114, 273, 1069, 1201, 1551, 1588, ...

Apocalypse Revealed 90, 206, 239, 254, 540, 606, 759, ...

Divine Love and Wisdom 325

Doctrine of the Lord 28

Sacred Scripture 45, 97

Faith 54

True Christianity 219, 260, 467, 773

References from Swedenborg's unpublished works:

Apocalypse Explained 110, 131, 236, 242, 268, 277, 294, ...

Coronis (An Appendix to True Christian Religion) 23, 27, 41, 58

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Hop to Similar Bible Verses

Genesis 2:8, 28:13

Exodus 14:4, 17, 18

Numbers 33:55

Deuteronomy 8:17

Joshua 19:28, 29, 30

2 Kings 14:10

Psalms 62:11, 82:7

Proverbs 16:18

Ecclesiastes 7:29

Isaiah 5:16, 14:13, 14, 23:4, 25:12, 26:5, 31:3, 66:16

Jeremiah 12:14, 25:22, 32:37

Ezekiel 5:17, 10:18, 11:17, 20:41, 21:14, 16, 26:1, 27:1, 27, 28:5, 17, 29:3, 9, 30:4, 10, 11, 31:8, 12, 32:12, 19, 30, 34:25, 27, 36:23, 28, 37:25, 38:23, 39:13

Daniel 5:11, 11:36, 37

Hosea 11

Amos 1:9

Obadiah 3

Zechariah 9:2, 3

Matthew 11:21

Luke 10:13

Acts of the Apostles 12:22

2 Thessalonians 2:4

Word/Phrase Explanations

the Word
In general, we tend to be very aware of how knowing what's true leads to doing what is good. That starts as children, with parents...

'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

son of man
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

'Tyre,' as in Ezekiel 27:13-14, represents people with knowledge of celestial and spiritual things.

As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

'To sit before Jehovah' is to be with Him, and so, it also means willing and acting from Him. 'To stand before Him,' is to...

If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...

Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

Throughout the Word, a distinction is made between wisdom, intelligence, and knowledge. 'Wisdom' means from good, 'intelligence' is from truth, and 'knowledge' is in a...

When the Bible talks about riches, it is talking about spiritual wealth, not worldly wealth – ideas and knowledge about the Lord and spiritual things,...

'Money' relates to truth.

'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

In Jeremiah 20:4-5, 'wealth,' 'labor,' 'precious things,' and 'all the treasures of the kings of Judah' signify the knowledges of faith.

As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

Terrible of the nations
In Ezekiel 28:7, 'strangers' signify falsities which destroy truths, and 'the terrible of the nations,' evils which destroy good.

'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

Beauty of his ornament (Ezek. 7:20) signifies the church and its doctrine.

"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

‘To grieve at heart’ is in reference to love, and ‘to repent,’ to wisdom, as in Genesis 6:6.

In Job 9:30, 'waters of snow' denotes truths which are or appear genuine. 'Lye' denotes the good which purifies, and 'the ditch' denotes falsity.

Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

'A multitude of slain' relates to people who perish from falsities, and 'a great number of carcasses,' of people who perish from evils, as in...

In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

'To slay a man to his wounding,' means extinguishing faith, and 'to slay a young man to his hurt,' signifies extinguishing charity, as in Genesis...

In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

'The uncircumcised,' as in Ezekiel 31:18, signifies people lacking the good of charity.

Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

The children of Israel represent 'lamentation' by various things which signified some evil of the church among them for which they were punished. When they...

According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

A garden and paradise signify intellect and wisdom.

Garden of God
The Garden of God, as in Ezekiel 28:13, signifies the rational principle of the spiritual church.

Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

A covering of precious stones (Ezek. 28:4, 13) signifies the truths of intelligence.

'Sardine stone,' because it is red, indicates aspects of the good of love, or the goods of the Word in extremes

'Topaz,' as in Exodus 28:17, represents the good of celestial love.

'Precious stones,' in application to the Word, symbolizes the Divine truth of the Word in its literal sense which the Divine truth in its spiritual...

'Beryl,' as in Daniel 10:6, signifies the good of charity and faith. Beryl is a sparkling precious stone.

'Pyropus' or 'sardine stone' signifies good.

'A timbrel,' as in Psalms 81:2, has respect to what is spiritual.

'Pipes' signify the joys of the affection of the knowledges of good and truth.

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

The creation of heaven and earth in the first chapter of Genesis means the new creation of the celestial church called 'Man'.

A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...

'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

'Hills' signify the good of charity.

To walk in the Bible represents living, and usually means living according to the true things taught to us by the Lord -- to "walk...

'Middle' denotes what is primary, principal, or inmost.

Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

'The days of the perfect' signifies the states of people who are in good and truths from good.

'To set a way,' as in Genesis 30:36, signifies being separated.

To not to be found any more, signifies not to rise again.

'To satiate' relates to the extent of a person's will, for good or evil.

In Isaiah 59:6, 'webs' and 'garments' signify aspects of the understanding, or thought, 'Iniquity' and 'violence,' aspects of the will, or works.

In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of...

The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

Ashes as in ('Ezekiel 27:30') signify what is condemned; because fire from which they are derived signify infernal love. Ashes of the furnace ('Exodus 9:8')...

'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

In a general sense, men represent things of the intellect – facts, ideas, knowledge, everything from the deepest truths to the most pernicious falsities about...

“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

'Honor' signifies the good of love. 'To honor,' as mentioned in Isaiah 24:15, signifies worship and adoration. 'To honor thy father and thy mother,' as...

'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

'Being sent' everywhere signifies, in an internal sense, going forth, as in John 17:8. In similar manner, it is said of the holy of the...

'Pestilence' denotes the vastation of good and truth.

Bloods signify evil, in Ezek. 16:9.

The phrase 'in the streets and synagogues' in Matthew 6:2, 5, and Luke 8:26-27, refers to a representative rite amongst the Jews to teach in...

Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

'Side' signifies good or spiritual love.

'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

The Bible generally uses two different terms for large groups: “people” and “nation.” When it uses the term “nation,” it is talking about a group...

The meaning of "scatter" in the Bible is relatively literal, but it is used in regard to spiritual things, not natural ones. So to "scatter"...

Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

wrought (also entwined or entwisted) is predicated of the natural scientific principle, and in Isaiah 45:13, of divine natural truth.

A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

'A shrub' signifies the knowledges of truth.

'A vine' signifies spiritual good and truth. 'A vine' or 'vineyard' signifies the church where the Word, and the Lord in it, is known, or...

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Apocalypse Explained # 131

Apocalypse Explained (Whitehead translation)      

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131. These things saith He that hath the sharp two-edged sword, signifies the Lord, who alone combats in temptation. This is evident from the signification of "long sword" or "sword [romphaeae seu gladii]," as meaning truth combating against falsity, and in the opposite sense, falsity combating against truth. It is said to be "sharp two-edged," because it pierces on both sides. Because this is signified by "the long sword," dispersion of falsities is also signified by it, and also temptation. That it signifies dispersion of falsities, see above (n. 73). It signifies temptation, because in what is written to the angel of this church temptations are treated of. Moreover, "the long sword" also signifies temptation, because temptation is a combat of truth against falsity and of falsity against truth. (That spiritual temptation is such combat, see in The Doctrine of the New Jerusalem 187-201By "these things saith He that hath the sharp long sword with two edges" is meant that the Lord alone combats in temptations, because in the preceding chapter (verse 16) it was said that:

Out of the mouth of the Son of man, walking in the midst of the seven lampstands, a sharp two-edged long sword was seen going forth (Revelation 1:16).

and by the "Son of man" is meant the Lord in respect to Divine truth (as may be seen above, n. 63. (That the Lord alone combats in temptations, and not man at all, see in The Doctrine of the New Jerusalem 195-200.) By "long sword" or by "sword [romphaeam seu gladium]" is signified the combat of truth against falsity, and of falsity against truth, because by "wars" in the Word are signified spiritual wars, and spiritual wars are wars of truths against falsities and of falsities against truths; and as "wars" in the Word have such a signification, all weapons of war, as "sword," "spear," "bow," "arrows," "shield," and many others, signify each some special thing pertaining to spiritual combat; especially the "sword," because in wars they fight with swords. (That "wars" signify spiritual combats, see Arcana Coelestia 1659, 1664, 8295, 10455; consequently that each weapon of war signifies something pertaining to spiritual combat, see n. 1788, 2686)

(Odkazy: Revelation 2:12; The Apocalypse Explained 63, The Apocalypse Explained 73)

[2] That "sword" in the Word signifies truth combating against falsity, and falsity against truth, and therefore the dispersion of falsities, and also spiritual temptation, can be seen from very many passages, of which I will introduce here only a few by way of confirmation. Thus in Matthew:

Jesus said that He came not to send peace on earth, but a sword (Matthew 10:34).

Here by "sword" is meant the combat of temptation. It was so said, because men at that time were in falsities, and the Lord uncovered interior truths, and only by combats from such truths can falsities be cast out.

[3] In Luke:

Jesus said to His disciples, Now he that hath a purse let him take it, likewise a wallet; and he that hath no sword let him sell his garments and buy one (Luke 22:35-38).

By "purse" and "wallet" spiritual knowledges, thus truths, are signified; "garments" signify what is their own; and by "sword" combat is signified.

[4] In Jeremiah:

A sword against the Chaldeans, and against the inhabitants of Babylon, and against her chiefs, and against her wise men. A sword against liars that they may become foolish; a sword against her mighty men that they may be dismayed; a sword against her horses and against her chariots; a sword against her treasures that they may be spoiled; a drought upon her waters that they may be dried up (Jeremiah 50:35-38).

By "sword" here dispersion and vastation of truth are signified; by each in particular against which the sword shall be, as the "Chaldeans," the "inhabitants of Babylon," her "chiefs" and "her wise men," "liars," "mighty men," "horses," "chariots," and "treasures," are signified the persons or things that will be vastated: as by "horses," things intellectual; by "chariots," doctrinals; and by "treasures," knowledges; it is said, therefore, "a drought upon her waters, that they may be dried up," for "waters" are the truths of the church, and "a drought that they may be dried up" is vastation. (That "drought" and "drying up" are where there is no truth, see Arcana Coelestia 8185; that "waters" are truths of the church, see above, n. 71; that "treasures" are knowledges, Arcana Coelestia, 1694, 4508, 10227; that "horses" are things intellectual, and "chariots" doctrinals, see White Horse 2-5.)

(Odkazy: The Apocalypse Explained 71)

[5] In Isaiah:

Jehovah will plead, and with His sword with all flesh, and the slain of Jehovah shall be multiplied (Isaiah 66:16).

In Jeremiah:

Upon all the heights in the desert the devastators are come, because the sword of Jehovah devoureth from the end of the land even to the end of the land (Jeremiah 12:12).

In Ezekiel:

Prophesy and say, a sword sharpened and also furbished, it is sharpened to slay a slaughter, it is furbished that it may have luster; let the sword be doubled for the third time; the sword of the slain, the sword of great slaughter entering into the secret chambers that the heart may melt, and stumblings be multiplied; against all their gates will I set the point of the sword: Ah! It is made into lightning (Ezekiel 21:9-15, 28).

In Isaiah:

Bring waters to meet him that is thirsty, with bread prevent him that wandereth; for before the sword shall they wander, before the drawn sword, and before the bended bow, and for the grievousness of war (Isaiah 21:14, 15).

In Ezekiel:

They shall quake with fear when I shall make my sword to fly before their faces, that they may tremble every moment, a man for his own soul; by the swords of the mighty casting down their multitude (Ezekiel 32:10-12).

In David:

Let the saints exult in glory; let them sing upon their beds. Let the exaltations of God be in their throat, and a two-edged sword in their hand (Psalms 149:5, 6).

In the same:

Gird thy sword upon the thigh, O mighty one, in thy honor ascend the chariot, ride on the Word of truth, thy right hand shall teach thee wonderful things. Thine arrows are sharp (Psalms 45:3-5).

In Revelation:

There was given unto him that sat on the red horse a great sword (Revelation 6:4).

In another place:

Out of the mouth of him that sat on the white horse went forth a sharp sword, that with it he should smite the nations. The rest were killed with the sword of him that sat upon the horse (Revelation 19:15, 21).

By "sword" in these passages is signified truth combating and destroying; this destruction is especially apparent in the spiritual world; there those that are in falsities cannot sustain the truth; when they come into the sphere of light, that is, where Divine truth is, they are in anguish, like those who are struggling with death; and thus also they are deprived of truths and are vastated.

(Odkazy: Ezekiel 21:14-15; Isaiah 21:14-15; Psalms 149:5-6)

[6] As most expressions in the Word have also a contrary sense, so also has "sword;" in that sense it signifies falsity combating against truth and destroying it. The vastations of the church, which take place when there are no longer any truths, but only falsities, are described in the Word by a "sword," as in the following passages:

They shall fall by the edge of the sword, and shall be led captive into all nations; Jerusalem shall finally be trodden down by all nations, until the times of the nations shall be fulfilled (Luke 21:24).

The consummation of the age, which is here treated of, is the last time of the church, when falsities are to prevail. "To fall by the edge of the sword" denotes that truth will be destroyed by falsity; "nations" here are evils and "Jerusalem" is the church.

[7] In Isaiah:

I will make a man more rare than fine gold. Everyone that is found shall be thrust through; and everyone gathered in shall fall by the sword (Isaiah 13:12, 15).

"A man who is rare" for those that are in truths; "to be thrust through" and "to fall by the sword" means to be consumed by falsity.

[8] In the same:

In that day they shall cast away every man the idols of his silver and the idols of his gold, which your own hands have made unto you. Then shall Asshur fall by the sword, not of a man [viri]; and the sword not of a man [hominis] shall devour him; but he who fleeth for himself before the sword, his young man shall be for tribute (Isaiah 31:7, 8).

"The idols which the hands have made" are falsities from self-intelligence; "Asshur" is the rational by which [per quod]. "To fall by the sword not of a man" [viri], and "not of a man" [hominis], is not to be destroyed by any combat of truth against falsity. "He who fleeth for himself before the sword, his young man shall be for tribute," means that the truth which is not destroyed shall be subservient to falsities. That this is the meaning of these words does not appear in the sense of the letter, which shows how far distant the spiritual sense is from the sense of the letter.

(Odkazy: Isaiah 31:7-8)

[9] In Jeremiah:

In vain I have smitten your sons; they accepted not correction; your own sword hath devoured your prophets (Jeremiah 2:30).

Behold, the prophet say, Ye shall not see the sword, neither shall ye have famine. By sword and by famine shall the prophets be consumed. If I go forth into the field, behold the slain with the sword; and if I enter into the city, then behold the sickness of famine (Jeremiah 14:13-18).

Both these passages treat of the vastation of the church in respect to truth; "prophets" are those who teach truths; and "the sword that consumes them" is falsity combating and destroying; "the field" is the church; "the city" is doctrine; "the slain with the sword in the field" are those in the church with whom truths are destroyed; "the famine" that is in the city is dearth of all truth in doctrine.

[10] In the same:

They have denied Jehovah when they have said, It is not He; neither shall evil come upon us; neither shall we see sword and famine (Jeremiah 5:12).

In the same:

The young men shall die by the sword; and their sons and their daughters shall die by famine (Jeremiah 11:22).

"Young men" are those who are in truths, and in the abstract, truths themselves; "to die by the sword" is to be destroyed by falsities; "sons and daughters" are the knowledges of truth and good; "famine" is a dearth of these.

[11] In Lamentations:

We get our bread with peril of our souls, because of the sword of the wilderness (Lamentations 5:9).

"The wilderness" is where there is no good because there is no truth; its "sword" is the destruction of truth; "bread" is good, which is got with "peril of souls," because all good is implanted in man by means of truth.

[12] In Ezekiel:

The sword is without, and pestilence and famine within; he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him (Ezekiel 7:15).

"The sword" is the destruction of truth; "pestilence" consequent extermination; and "famine" complete dearth. Similarly in other places (as in Jeremiah 21:7; 29:17, 18; 34:17).

(Odkazy: Jeremiah 29:17-18)

[13] In Zechariah:

Woe to the shepherd of nought forsaking the flock; a sword upon his arm, and upon his right eye; his arm in drying up shall dry up, and his right eye in growing dim shall grow dim (Jeremiah 11:17).

"A sword upon the arm" is the destruction of the voluntary in respect to good; "a sword upon the right eye" is the destruction of the intellectual in respect to truth; that all good and all truth are to perish is signified by "the arm in drying up shall dry up; and the right eye in growing dim shall grow dim."

(Odkazy: Zechariah 11:17)

[14] In Isaiah:

Thus shall ye say to your lord, Fear not for the words that thou hast heard, wherewith the lads of the king of Asshur have blasphemed Jehovah. Behold, I will cause him to fall by the sword in his own land. And Senacherib, king of Asshur, returned; and it came to pass, when he bowed himself in the house of Nisroch his god, his two sons smote him with the sword (Isaiah 37:6, 7, 37, 38).

As it is the rational that acknowledges and that denies the Divine, and when it denies seizes upon every falsity instead of truth, and thus perishes, there was this representative occurrence, namely, that the king of Asshur, because he blasphemed Jehovah, was smitten with the sword by his sons, in the house of Nisroch his god. "Asshur" signifies the rational in either sense (Arcana Coelestia, n. 119, 1186); the "sons" of that king signify falsities, and the "sword" signifies destruction by falsities.

(Odkazy: Isaiah 37:6-7, 37:37-38)

[15] In Moses:

[It was commanded that] the city that worshiped other gods should be smitten with the sword, and burned up with fire (Deuteronomy 13:12-16).

This was decreed because at that time all things were representative; "to worship other gods" is to worship from falsities; "to be smitten with the sword" is to perish by falsity; and "to be burned up with fire" is to perish by the evil of falsity.

(Odkazy: Deuteronomy 13:12-13, Deuteronomy 13:15-16)

[16] In the same:

Whosoever in the field toucheth one that is slain with the sword shall be unclean (Numbers 19:16, 18, 19).

"One in the field slain with the sword" represented those within the church who destroyed truths with themselves; "the field" here is the church.

(Odkazy: Numbers 19:18-19)

[17] That "sword" signifies falsity destroying truth is manifest in David:

The sons of man are set on fire; their teeth are spears and arrows, and their tongue a sharp sword (Psalms 57:4).

Behold, they belch out with their mouth, swords are in their lips (Psalms 59:7).

Workers of iniquity sharpen their tongues like a sword; they hurl their arrow with a bitter word (Psalms 64:3).

From this it is clear what is signified by the Lord's words to Peter:

All they that take the sword shall perish by the sword (Matthew 26:51-52);

namely, that those who believe falsities will perish by falsities.

(Odkazy: Psalms 64:2-3)

[18] From this it is now evident what is signified in the Word by "the long sword," "the short sword," or the "sword" [romphaea, macharera, seu gladius] in both senses. Such things are signified by "sword" by reason also of appearance in the spiritual world. When spiritual combats take place there, which are combats of truth against falsity and of falsity against truth, various weapons of war, as swords, spears, shields, and the like are seen; not that the combats are maintained by these, but they are mere appearances, representative of spiritual combats. When falsities are fiercely combating truths, there sometimes appears from heaven the brightness or flashing of a sword vibrating every way, and causing great terror, by which those who are combating from falsities are dispersed.

[19] This makes clear what is meant by these words in Ezekiel:

They shall be horribly afraid when I shall brandish My sword before their faces, that they may tremble every moment for their soul (Ezekiel 32:10-12).

And in the same:

Prophesy and say, a sword, it is sharpened and also furbished, that it may have luster, that the heart may melt. Ah! It is made into lightning (Ezekiel 21:9-10, 15).

The sword causes so great terror because "iron," of which a sword is made, signifies truth in ultimates, and the brightness and flashing are from the light of heaven and from vibration of this light upon the sword. The light of heaven is Divine truth proceeding from the Lord. Divine truth thus falling upon those who are in falsities strikes terror.

[20] This also makes clear what is signified by this, that:

Cherubim, after Adam had been driven out, were made to dwell at the east of Eden, and the flame of a sword turning and vibrating every way, to guard the way to the tree of life (Genesis 3:24).

By the "tree of life" is signified celestial love, which is love to the Lord; by "cherubim" a guard; by the "flame of a sword turning every way" the terrific driving off and rejecting of all who are in falsities; the "east of Eden" is where the Lord's presence is in celestial love; by these words, therefore, is signified that every approach to the acknowledgement of the Lord alone is closed to him who does not live a life of love. That "sword" signifies falsity is clearly evident in Ezekiel, where it is said of the prince of Tyre:

They shall unsheathe the swords upon the beauty of thy wisdom (Ezekiel 28:7).

"The prince of Tyre" signifies intelligence from the knowledges of truth; because that is extinguished by falsities it is said that they should unsheathe their swords "upon wisdom," which could not have been said unless by "swords" falsities were meant.

(Odkazy: Deuteronomy 13:12-13, 13:15-16; Psalms 64:2-3; Revelation 2:12)

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From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 129, 140, 144, 151, 152, 175, 195, 238, 277, 298, 340, 365, 367, 375, 385, 419, 519, 600, 734, 829, 908

Thanks to the Swedenborg Foundation for their permission to use this translation.