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Exodus 4

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1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee.

2 And Jehovah said unto him, What is that in thy hand? And he said, A rod.

3 And he said, Cast in on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

4 And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he Put forth his hand, and laid hold of it, and it became a rod in his hand:)

5 That they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

6 And Jehovah said furthermore unto him, Put now thy hand into thy bosom. And he Put his hand into his bosom: and when he took it out, behold, his hand was leprous, as [white as] snow.

7 And he said, Put thy hand into thy bosom again. (And he Put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his [other] flesh.)

8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

9 And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

10 And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.

11 And Jehovah said unto him, Who hath made man's mouth? Or who maketh [a man] dumb, or deaf, or seeing, or blind? Is it not I, Jehovah?

12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.

13 And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.

14 And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

15 And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.

17 And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.

18 And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive. And Jethro said to Moses, go in peace.

19 And Jehovah said unto Moses in Midian, Go, return into Egypt; for all the men are dead that sought thy life.

20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

21 And Jehovah said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand: but I will harden his heart and he will not let the people go.

22 And thou shalt say unto Pharaoh, Thus saith Jehovah, Israel is my son, my first-born:

23 and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy first-born.

24 And it came to pass on the way at the lodging-place, that Jehovah met him, and sought to kill him.

25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, Surely a bridegroom of blood art thou to me.

26 So he let him alone. Then she said, A bridegroom of blood [art thou], because of the circumcision.

27 And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God, and kissed him.

28 And Moses told Aaron all the words of Jehovah wherewith he had sent him, and all the signs wherewith he had charged him.

29 And Moses and Aaron went and gathered together all the elders of the children of Israel:

30 and Aaron spake all the words which Jehovah had spoken unto Moses, and did the signs in the sight of the people.

31 And the people believed: and when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.

   

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Arcana Coelestia # 6949

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6949. 'And it was made into a serpent' means the sensory and bodily level of a person's mind separated from the internal. This is clear from the meaning of 'a serpent' as a person who engages in reasoning based on sensory evidence, dealt with in 195-197, 6398, 6399, thus the sensory level of a person's mind. And since 'a serpent' means the sensory level it means the bodily also, for the sensory level acquires its perceptions from the bodily senses. And since the sensory level regarded in itself is such as is described immediately above in 6948, 'a serpent', which is the sensory level, also means all evil in general, 251, 254, 257. The use of 'a serpent' here to mean the sensory and bodily level of a person's mind separated from the internal or rational level is evident from the fact that Moses fled from before it, meaning a feeling of horror caused by it, as well as from the fact that this sign describes the state of those who belonged to the spiritual Church if they were not in possession of faith; for in that case their internal would be closed and no more of the light of heaven would flow in than would be sufficient to enable them to think on that separated sensory level and therefore speak on that level. This level, separated [from the internal], is the one on which all people think who defend falsities in opposition to truths, and evils in opposition to forms of good, in short all who in life pursue what is evil and who are consequently devoid of any faith since those who lead an evil life have no belief at all. People like this have greater ability than others to engage in reasoning and to convince others, especially the simple, because when they speak they draw on the illusions of the senses and worldly appearances. They also know how to demolish truths or hide them from view by means of illusions, on account of which cunning and deceitfulness are also meant by 'serpents'. When however the sensory level has become joined to the internal or has been made properly subordinate to the rational, 'a serpent' means shrewdness and circumspection, 197, 4111, 6398.

  
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Thanks to the Swedenborg Society for the permission to use this translation.