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Exodus 29

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1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: take one young bullock and two rams without blemish,

2 and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.

3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

4 And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.

5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod;

6 and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.

7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

8 And thou shalt bring his sons, and put coats upon them.

9 And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.

10 And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.

11 And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.

12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.

13 And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

14 But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a sin-offering.

15 Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.

16 And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.

17 And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.

18 And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.

19 And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.

20 Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

22 Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),

23 and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah.

24 And thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.

25 And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.

26 And thou shalt take the breast of Aaron's ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.

27 And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:

28 and it shall be for Aaron and his sons as [their] portion for ever from the children of Israel; for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifices of their peace-offerings, even their heave-offering unto Jehovah.

29 And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.

30 Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.

31 And thou shalt take the ram of consecration, and boil its flesh in a holy place.

32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.

33 And they shall eat those things wherewith atonement was made, to consecrate [and] to sanctify them: but a stranger shall not eat thereof, because they are holy.

34 And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

35 And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.

36 And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.

37 Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; whatsoever toucheth the altar shall be holy.

38 Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.

39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:

40 and with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire unto Jehovah.

42 It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.

43 And there I will meet with the children of Israel; and [the Tent] shall be sanctified by my glory.

44 And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest's office.

45 And I will dwell among the children of Israel, and will be their God.

46 And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.

   

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Arcana Coelestia # 10056

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10056. Verses 19-35 And you shall take the second ram, and Aaron and his sons shall lay their hands on the ram's head. And you shall slaughter the ram, and take some of its blood and put it on the tip of Aaron's right ear and on the tip of the right ear of his sons, and on the thumb of their right hand and on the big toe of their right foot; and you shall sprinkle the blood over the altar round about. And you shall take some of the blood which is on the altar, and some of the anointing oil, and sprinkle it over Aaron and over his garments, and over his sons and over the garments of his sons with him; and he and his garments shall be holy, and his sons and the garments of his sons with him. And you shall take the fat of the ram, and the tail, and the fat covering the intestines, and the omentum on the liver, and the two kidneys and the fat that is on them, and the right flank - for it is the ram of fillings [of the hand] - and one loaf of bread, and one cake of bread with oil, and one wafer from the basket of unleavened bread which is before Jehovah. And you shall put all these on Aaron's palms and on the palms of his sons, and you shall wave them as a wave offering before Jehovah. And you shall take them from their hands and burn [them on] the altar with 1 the burnt offering, for an odour of rest before Jehovah; it is a fire offering to Jehovah. And you shall take the breast of the ram of fillings [of the hand], which is Aaron's, and wave it as a wave offering before Jehovah; and it shall be the portion for you. And you shall sanctify the breast of the wave offering and the flank of the heave offering - that which has been waved and that which has been heaved up - from the ram of fillings [of the hand], from that which is for Aaron and from that which is for his sons. And it shall be for Aaron and his sons by the statute of an age 2 from among the children of Israel; for it is a heave offering, and it shall be a heave offering from among the children of Israel from their peace-offering sacrifices, their heave offering to Jehovah. And the holy garments which are Aaron's shall be for his sons after him, to anoint [them] in them, and to fill their hand in them. For seven days shall the priest coming after him, one of his sons 3 , put them on - he who will enter the tent of meeting to minister in the holy place. And you shall take the ram of fillings [of the hand] and boil its flesh in a holy place. And Aaron and his sons shall eat the flesh of the ram, and the bread which is in the basket, at the door of the tent of meeting. And they shall eat those things containing what has been expiated, to fill their hand, to sanctify them; and a stranger shall not eat them, because they are something holy. And if anything of the flesh of fillings [of the hand], and of the bread, is left until the morning, you shall burn what is left with fire; it shall not be eaten, because it is holy. And thus you shall do to Aaron and his sons, according to all that I have commanded you; seven days you shall fill their hand.

'And you shall take the second ram' means the following state, which is that of Divine Truth emanating from the Lord's Divine Good in the heavens. 'And Aaron and his sons shall lay their hands on the ram's head' means the transmission of power with the whole. 'And you shall slaughter the ram' means preparation. 'And take some of its blood' means Divine Truth emanating from the Lord's Divine Good in the heavens. 'And put it on the tip of Aaron's right ear and on the tip of the right ear of his sons' means all the ability to perceive Divine Truth emanating from the Lord's Divine Good in the heavens. 'And on the thumb of their right hand' means the resulting power of understanding in the middle heaven. 'And on the big toe of their right foot' means the power of understanding in the lowest heaven. 'And you shall sprinkle the blood over the altar round about' means the uniting of Divine Truth to Divine Good. 'And you shall take some of the blood which is on the altar' means Divine Truth united to Divine Good within the Lord. 'And some of the anointing oil' means the Divine Good of Divine Love which is within the Lord. 'And sprinkle it over Aaron and over his garments' means a reciprocal uniting of Divine Good to Divine Truth within the Lord's Divine Human in the higher heavens. 'And over his sons and over the garments of his sons' means a reciprocal uniting of Divine Good to Divine Truth within the Lord's Divine Human in the lower heavens. 'And he and his garments shall be holy, and his sons and the garments of his sons' means thus all Divine things in the heavens. 'And you shall take the fat of the ram' means good in the heavens. 'And the tail' means all truth there. 'The fat covering the intestines' means good on last and lowest levels. 'And the omentum on the liver' means the more internal, purified good of the natural man. 'And the two kidneys and the fat that is on them' means the more internal, purified truth of the natural man and its good. 'And the right flank' means inmost good. 'For it is the ram of fillings [of the hand]' means a representative sign of the Lord's Divine power in the heavens which comes through Divine Truth emanating from His Divine Good, and the transmission and the reception of that Truth there. 'And one loaf of bread' means inmost celestial good from the Lord. 'And one cake of bread with oil' means mid-celestial good. 'And one wafer' means lowest celestial good. 'From the basket of unleavened bread' means which exist together on the level of the senses. 'Which is before Jehovah' means from the Lord's Divine Good. 'And you shall put all these on Aaron's palms and on the palms of his sons' means acknowledgement in the heavens that those things belong to and come from the Lord. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. 'And you shall take them from their hands and burn [them on] the altar with the burnt offering' means a uniting to the Divine Good of Divine Love. 'An odour of rest before Jehovah' means the perception of peace. 'It is a fire offering to Jehovah' means springing from Divine Love. 'And you shall take the breast' means the Divine Spiritual in the heavens, which those in heaven make their own. 'Of the ram of fillings [of the hand], which is Aaron's' means a representative sign of the Lord's Divine power in the heavens which comes through Divine Truth emanating from His Divine Good. 'And wave it as a wave offering before Jehovah' means being endowed with life. 'And it shall be the portion for you' means transmission to those who are governed by God's truths. 'And you shall sanctify the breast of the wave offering' means the Divine Spiritual acknowledged in heaven and in the Church. 'And the flank of the heave offering' means the Divine Celestial, which is the Lord's alone, perceived in heaven and in the Church. 'That which has been waved, and that which has been heaved up' means what has been acknowledged and what has been perceived. 'From the ram of fillings [of the hand], from that which is for Aaron and from that which is for his sons' means a representative sign of the Lord's Divine power in the heavens which comes through Divine Truth emanating from Divine Good. 'And it shall be for Aaron and his sons by the statute of an age from among the children of Israel' means the law of order in the representative Church as regards the Lord's Divine Good and the Divine Truth emanating from that Good. 'For it is a heave offering' means a representative sign of Divine Good and of the Divine Truth emanating from it. 'And it shall be a heave offering from among the children of Israel from their peace-offering sacrifices, it is a heave offering to Jehovah' means reception in the heavens and in the Church, and acknowledgement that they are the Lord's alone. 'And the holy garments which are Aaron's' means the Divine Spiritual emanating directly from the Divine Celestial. 'Shall be for his sons after him' means within the natural, successively. 'To anoint [them] in them' means to represent the Lord in respect of Divine Good. 'And to fill their hand in them' means a representative sign of Divine Truth emanating from the Lord's Divine Good in the heavens. 'For seven days shall the priest coming after him, one of his sons, put them on' means complete acknowledgement and reception. 'He who will enter the tent of meeting to minister in the holy place' means in all worship in heaven and in the Church. 'And you shall take the ram of fillings [of the hand]' means a representative sign of the Lord's Divine power in the heavens which comes through Divine Truth emanating from Divine Good, and the transmission and the reception of that Truth there. 'And boil its flesh in a holy place' means employing the truths of doctrine seen in light received from the Lord to make good ready for use in life. 'And Aaron and his sons shall eat the flesh of the ram' means the making of spiritual good their own [by those who are at home with internal things], from the Lord. 'And the bread which is in the basket' means making celestial good from the Lord their own. ['At the door of the tent of meeting' means for entering heaven.] 'And they shall eat those things containing what has been expiated' means the making of good their own by those who have been purified from evils and consequent falsities. 'To fill their hand' means in order to receive Divine Truth. 'To sanctify them' means in order that they may be in possession of truths from good which come from the Lord. 'And a stranger shall not eat them' means no making of good their own by those who do not acknowledge the Lord. 'Because those things are holy' means because they are Divine. 'And if anything of the flesh of fillings [of the hand], and of the bread, is left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. 'You shall burn what is left with fire' means dispensing with them. 'It shall not be eaten' means, it shall not be made their own. 'Because it is holy' means [what is Divine] to which it must not be joined, because that would result in profanation. 'And thus you shall do to Aaron and his sons' means this whole process, representative of the glorification of the Lord and of His influx into the heavens and into the Church. 'According to all that I have commanded you' means according to the laws of Divine order. 'Seven days you shall fill their hand' means a representative sign of the Lord's total power in the heavens, which comes through influx from the Divine Good of the Divine Love of His Human.

Poznámky pod čarou:

1. literally, over or upon

2. i.e. a perpetual statute

3. literally, from among his sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.