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Exodus 27

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1 And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.

2 And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.

3 And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its firepans: all the vessels thereof thou shalt make of brass.

4 And thou shalt make for it a grating of network of brass: and upon the net shalt thou make four brazen rings in the four corners thereof.

5 And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.

6 And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.

7 And the staves thereof shall be put into the rings, and the staves shall be upon the two sides of the altar, in bearing it.

8 Hollow with planks shalt thou make it: as it hath been showed thee in the mount, so shall they make it.

9 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen a hundred cubits long for one side:

10 and the pillars thereof shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets [shall be] of silver.

11 And likewise for the north side in length there shall be hangings a hundred cubits long, and the pillars thereof twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.

12 And for the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.

13 And the breadth of the court on the east side eastward shall be fifty cubits.

14 The hangings for the one side [of the gate] shall be fifteen cubits; their pillars three, and their sockets three.

15 And for the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.

16 And for the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.

17 All the pillars of the court round about shall be filleted with silver; their hooks of silver, and their sockets of brass.

18 The length of the court shall be a hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.

19 All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.

20 And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.

21 In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Jehovah: it shall be a statue for ever throughout their generations on the behalf of the children of Israel.

   

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Arcana Coelestia # 9726

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9726. 'And you shall make for it a grating, a network' means the level of sensory perception, which is the last and lowest. This is clear from the meaning of 'a grating, a network' as external sensory perception, thus that which forms for a person the last and lowest level of life; and since this lowest level is meant by the grating it was placed all the way round the altar. Such sensory perception was represented by the grating because it first sifts so to speak and sorts out those things which enter the human mind and present themselves to the understanding and will, namely truths and forms of good. If the sensory perception is composed of good it does not let anything through other than forms of good, and truths derived from good, and rejects evils and the falsities arising from evil. For sensory perception is the actual ability to perceive things which belong to the understanding and to sense those which belong to the will as they exist on outermost levels, an ability that is perfectly fashioned for the affections for those things. The nature of all this may be illustrated by very many things in the body. Everywhere in the outermost parts within the body there are forms that resemble nets and there are so to speak gratings which sort out the things that flow towards them from the world. Those that are suitable are let through because they are desirable, and those that are unsuitable are rejected because they are loathsome. Extremely sensitive systems such as these exist in the stomach. These let through into the blood the suitable juices of the chyle, because these juices are useful and therefore desirable, and reject the unsuitable because they are harmful and therefore loathsome. The situation is similar with sensory perception, which is the last and lowest level of a person's life. But this level with a person has become totally wrecked, the reason why being that it stands right next to and is exposed to the world and is therefore the last to be regenerated, indeed scarcely anyone at the present day is able to be regenerated down to that level. As regards what the level of sensory perception is like with these people, see what has been shown already concerning it in 4009, 5077, 5081, 5084, 5094, 5125, 5128, 5580, 5767, 5774, 6183, 6201, 6310-6318, 6564, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948, 6949, 7442, 7645, 7693, 9212, 9216.

Therefore if a person is to see and have an understanding of the truths of faith and the forms of the good of love he must be raised by the Lord above that level to more internal levels. But the sensory perception meant by 'the grating, the network' around the altar is the sensory perception belonging to the Lord's Divine Human, since the altar is representative of the Lord and of the worship of Him that springs from the good of love, 9714.

  
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Thanks to the Swedenborg Society for the permission to use this translation.