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Exodus 27

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1 And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.

2 And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.

3 And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its firepans: all the vessels thereof thou shalt make of brass.

4 And thou shalt make for it a grating of network of brass: and upon the net shalt thou make four brazen rings in the four corners thereof.

5 And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.

6 And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.

7 And the staves thereof shall be put into the rings, and the staves shall be upon the two sides of the altar, in bearing it.

8 Hollow with planks shalt thou make it: as it hath been showed thee in the mount, so shall they make it.

9 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen a hundred cubits long for one side:

10 and the pillars thereof shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets [shall be] of silver.

11 And likewise for the north side in length there shall be hangings a hundred cubits long, and the pillars thereof twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.

12 And for the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.

13 And the breadth of the court on the east side eastward shall be fifty cubits.

14 The hangings for the one side [of the gate] shall be fifteen cubits; their pillars three, and their sockets three.

15 And for the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.

16 And for the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.

17 All the pillars of the court round about shall be filleted with silver; their hooks of silver, and their sockets of brass.

18 The length of the court shall be a hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.

19 All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.

20 And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.

21 In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Jehovah: it shall be a statue for ever throughout their generations on the behalf of the children of Israel.

   

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Apocalypse Revealed # 493

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493. These are the two olive trees and the two lampstands standing before the God of the earth. (11:4) This symbolizes love and intelligence, or charity and faith, both of which people have in them from the Lord.

An olive tree symbolizes love and charity, as explained below. And a lampstand symbolizes enlightenment in truths (no. 43), thus intelligence and faith, inasmuch as intelligence comes from an enlightenment in truths, and faith in turn from this. To stand before God means, symbolically, to hear and do what He has commanded (no. 366). Here, therefore, it means that these two characteristics in them come from the Lord who is God of the earth, that is, in people who possess the two essential elements of the New Church, as described above. It is apparent from this that the statement that the two witnesses were the two olive trees and two lampstands means, symbolically, that they were love and intelligence, or charity and faith. For these two form the church - love and charity forming its life, and intelligence and faith its doctrine.

[2] An olive tree symbolizes love and charity because the olive tree symbolizes the celestial church, and thus an olive, being its fruit, symbolizes celestial love, which is love toward the Lord. Because of this, that love is symbolized also by olive oil, with which all the holy accouterments of the church were anointed. The oil called holy oil 1 was extracted from olives and mixed with spices (Exodus 30:23-24). Olive oil was also used to light the lamps of the lampstand in the Tabernacle every evening (Exodus 27:20, Leviticus 24:2).

The olive tree and olives have similar symbolic meanings in Zechariah:

Two olive trees were by (the lampstand), one at the right of the bowl, the other at its left..., (and) two olive berries... These are the two offspring of the olive tree, which stand before the Lord of the whole earth. (Zechariah 4:3, 11-12, 14)

In the book of Psalms:

I am like a green olive tree in the house of God. (Psalms 52:8)

And in Jeremiah:

Jehovah called your name, Green Olive Tree, lovely, of beautiful fruit. (Jeremiah 11:16-17)

And so on elsewhere.

[3] Since Jerusalem symbolized the church, therefore many things in it and about it also symbolized such things as are connected with the church. Near it, too, was the Mount of Olives, and it symbolized Divine love, which is why Jesus "was during the days in the temple teaching, and at night He went out and spent the night on the Mount of Olives?" (Luke 21:37, cf. 22:39, John 8:1). It is also why Jesus spoke with His disciples on that mountain regarding the end of the age and His coming then (Matthew 24:3ff., Mark 13:3ff.). It was also from that mountain that He went to Jerusalem and suffered the cross (Matthew 21:1; 26:30, Mark 11:1; 14:26, Luke 19:29, 37). Moreover, this accorded with the prediction in Zechariah:

In that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. (Zechariah 14:4)

Because the olive tree symbolized the celestial component of the church, therefore the cherubim inside the Temple at Jerusalem were made of olive wood, and so, too, were the doors to the inner sanctuary, and the doorposts (1 Kings 6:23-33).

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.