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Exodus 24

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1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:

2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him.

3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.

4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.

6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.

8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.

9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.

10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.

12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.

13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.

14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.

15 And Moses went up into the mount, and the cloud covered the mount.

16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.

18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

   

Ze Swedenborgových děl

 

Doctrine of Life # 60

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60. That the stone tablets on which the law was written were called the Tablets of the Covenant, and that because of them the Ark was called the Ark of the Covenant, the law itself being the covenant, see Numbers 10:33; Deuteronomy 4:13, 23, 5:2-3, 9:9; Joshua 3:11; 1 Kings 8:19, 21; Revelation 11:19. And many other places.

The law was called a covenant because a covenant symbolizes conjunction. We are accordingly told regarding the Lord that He would be “as a covenant to the people” (Isaiah 42:6, 49:8). He is called, too, “the Messenger of the covenant” (Malachi 3:1), and His blood “the blood of the covenant” (Matthew 26:28, Zechariah 9:11, Exodus 24:4-10). That is why the Word is called the Old Covenant and New Covenant.

Covenants are also made as testaments of love, friendship, and fellowship, thus for the sake of conjunction.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Heaven

  
The Plains of Heaven, by John Martin

Heaven" and "heavens" are used many times in the Bible, with a couple of variations of meaning. Sometimes it is relatively literal, including times when the Lord is identified with it (“Our Father, who art in the heavens,” for instance), meaning heaven as the eternal home for people who chose to do what is good in this life and let the Lord lead them to a love of being good. In other references, particularly when it is paired with “earth” or other lesser ideas (“In the beginning God created the heavens and the earth,” for instance), “heaven” or “heavens” means our internal life as opposed to our external life. In a way, these two meanings are really the same. If you think about the importance of your deepest thoughts and feelings, you can see that they are the “real” you, much more so than your body is. The relationship between the spiritual world and the natural world is similar; the spiritual world is the “real” one, and controls the natural world the same way our thoughts and feeling control our actions. So in both cases, “heaven” describes a deeper reality that we will enter fully after we die.

Přehrát video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

Přehrát video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org