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Exodus 24

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1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:

2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him.

3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.

4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.

6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.

8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.

9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.

10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.

12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.

13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.

14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.

15 And Moses went up into the mount, and the cloud covered the mount.

16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.

18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

   

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Jeremiah 31:32

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32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.

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True Christian Religion # 730

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730. The case of the Holy Supper is similar to that of a treaty, which having been agreed and signed is finally sealed. The Lord Himself teaches us that His blood is a covenant, for He said when He took the cup and gave it:

Drink of it, all of you. This is my blood, the blood of the new testament, Matthew 26:27-28; Mark 14:24; Luke 22:20.

The new testament is the new covenant. This is why the Word written by means of the Prophets before the Lord's coming is called the Old Testament or covenant, and the Word written after His coming by means of the Evangelists and Apostles is called the New Testament or covenant. Blood, and likewise wine in the Holy Supper, means the Divine truth of the Word; see above in 706, 708. The Word too is the actual covenant which the Lord has made with man, and man with the Lord. For the Lord came down as the Word, that is, as Divine truth. It is because this is His blood, that blood in the Israelite church, which represented the Christian church, was called 'the blood of the covenant' (Exodus 24:8; Zechariah 9:11) and the Lord was called 'the Covenant of the people' (Isaiah 42:6; 49:8; Jeremiah 31:31-34; Psalms 111:9).

[2] It is in keeping with the way things are arranged in the world, that there should be a signing as a guarantee, and this follows discussion of the terms. How can anyone have a commission or a will without a signature? How can one have a judgment without a signed decision to make it effective? How can one reach high office in a kingdom without letters patent? How can one get advancement to any office without written confirmation? How can one own a house without a bill of sale or an agreement with the owner? How can one advance towards an end or chase after a goal and so win a prize, unless there is some end or goal where the prize may be won? Or unless the presiding officer has somehow confirmed his offer? These last examples are only added as an illustration to enable even a simpleminded person to grasp that the Holy Supper is a kind of guarantee, seal, token and evidence of commission, to show, even in the sight of angels, that they are sons of God. It is in addition like a key to a home in heaven, where they may reside for ever.

  
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Thanks to the Swedenborg Society for the permission to use this translation.