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Exodus 18

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1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt.

2 And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her away,

3 and her two sons; of whom the name of the one was Gershom; for he said, I have been a sojourner in a foreign land:

4 and the name of the other was Eliezer; for [he said], The God of my father was my help, and delivered me from the sword of Pharaoh.

5 And Jethro, Moses' father-in-law, came with his sons and his wife unto Moses into the wilderness where he was encamped, at the mount of God:

6 and he said unto Moses, I, thy father-in-law Jethro, am come unto thee, and thy wife, and her two sons with her.

7 And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare; and they came into the tent.

8 And Moses told his father-in-law all that Jehovah had done unto Pharaoh and to the Egyptians for Israel's sake, all the travail that had come upon them by the way, and how Jehovah delivered them.

9 And Jethro rejoiced for all the goodness which Jehovah had done to Israel, in that he had delivered them out of the hand of the Egyptians.

10 And Jethro said, Blessed be Jehovah, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.

11 Now I know that Jehovah is greater than all gods; yea, in the thing wherein they dealt proudly against them.

12 And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.

13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood about Moses from the morning unto the evening.

14 And when Moses' father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?

15 And Moses said unto his father-in-law, Because the people come unto me to inquire of God:

16 when they have a matter, they come unto me; and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.

17 And Moses' father-in-law said unto him, The thing that thou doest is not good.

18 Thou wilt surely wear away, both thou, and this people that is with thee: for the thing is too heavy for thee; thou art not able to perform it thyself alone.

19 Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God:

20 and thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do.

21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:

22 and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves: so shall it be easier for thyself, and they shall bear [the burden] with thee.

23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.

24 So Moses hearkened to the voice of his father-in-law, and did all that he had said.

25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

27 And Moses let his father-in-law depart; and he went his way into his own land.

   

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Arcana Coelestia # 8667

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8667. Verses 8-11 And Moses told his father-in-law all that Jehovah had done to Pharaoh and the Egyptians for Israel's sake, all the distress that had come upon them on the way, and how Jehovah had rescued them. And Jethro rejoiced over all the good which Jehovah had done for Israel, who had rescued them from the hand of the Egyptians. And Jethro said, Blessed be Jehovah, who has rescued you from the hand of the Egyptians and from the hand of Pharaoh, who has rescued His people from under the hand of the Egyptians. Now I know that Jehovah is greater than all gods, for this reason, that they behaved proudly over them.

'And Moses told his father-in-law all that Jehovah had done to Pharaoh and the Egyptians' means perception at this time from God's truth 1 regarding the power of the Lord's Divine Human against those who were steeped in falsities and engaged in molestation. 'For Israel's sake' means for those belonging to the spiritual Church. 'All the distress that had come upon them on the way' means the toil in temptations. 'And how Jehovah had rescued them' means deliverance by the Lord's Divine aid. 'And Jethro rejoiced over all the good which Jehovah had done for Israel' means the state of Divine Good when all things go well. 'Who had rescued them from the hand of the Egyptians' means because of their deliverance from attack by the molesters. 'And Jethro said, Blessed be Jehovah' means that the Lord is the source of all Good 2 . 'Who has rescued you from the hand of the Egyptians and from the hand of Pharaoh' means deliverance from attack by the molesters. 'Who has rescued His people from under the hand of the Egyptians' means mercy towards those governed by the good of truth and guided by the truth of good. 'Now I know that Jehovah is greater than all gods' means the Lord, that there is no God besides Him. 'For this reason, that they behaved proudly over them' means because of the endeavour and the force used to exercise control over those belonging to the Church.

Poznámky pod čarou:

1. i.e. perception resulting from the influx of that truth into Divine Good

2. Reading quod a Domino omne bonum (that the Lord is the source of everything good), as in 8674, for Divinum Bonum (Divine Good). In his rough draft of 8674 Swedenborg first wrote Divinum Bonum, then amended to what appears in the printed edition.

  
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Thanks to the Swedenborg Society for the permission to use this translation.