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Exodus 17

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1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their journeys, according to the commandment of Jehovah, and encamped in Rephidim: and there was no water for the people to drink.

2 Wherefore the people strove with Moses, and said, Give us water that we may drink. And Moses said unto them, Why strive ye with me? Wherefore do ye tempt Jehovah?

3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?

4 And Moses cried unto Jehovah, saying, What shall I do unto this people? They are almost ready to stone me.

5 And Jehovah said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and they rod, wherewith thou smotest the river, take in thy hand, and go.

6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

7 And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted Jehovah, saying, Is Jehovah among us, or not?

8 Then came Amalek, and fought with Israel in Rephidim.

9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.

10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

11 And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.

12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun.

13 And Joshua discomfited Amalek and his people with the edge of the sword.

14 And Jehovah said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the remembrance of Amalek from under heaven.

15 And Moses built an altar, and called the name of it Jehovah-nissi;

16 And he said, Jehovah hath sworn: Jehovah will have war with Amalek from generation to generation.

   

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Say

  

As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What is it about? Is it a command, a message, an apology, instruction? All these things enter into the meaning of “say.” In general, though, “saying” has to do with sharing truth at various levels -- from the most exalted power people can have to perceive the Lord's desires directly to the most basic of orders issued to people at their lowest.

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Arcana Coelestia # 8556

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8556. THE INTERNAL SENSE

Verses 1-3 And all the assembly of the children of Israel travelled on from the wilderness of Sin, according to their travels, at the mouth of Jehovah, and encamped in Rephidim; and there was no water for the people to drink. And the people wrangled with Moses, and said, Give us water and let us drink. And Moses said to them, Why do you wrangle with me? Why do you tempt Jehovah? And the people thirsted there for water, and the people grumbled against Moses, and said, Why have you caused us to come up out of Egypt, to cause me, and my children, and my livestock to die of thirst? 1

'And all the assembly of the children of Israel travelled on' means a further development of spiritual life. 'From the wilderness of Sin' means away from a state of temptation having to do with good. 'According to their travels' means according to the order of life for receiving the life of heaven. 'At the mouth of Jehovah' means in the Lord's providence. 'And encamped in Rephidim' means arranging interior things for undergoing a temptation having to do with truth, the essential nature of that temptation being meant by 'Rephidim'. 'And there was no water for the people to drink' means a lack of truth and consequently of refreshment.

'And the people wrangled with Moses' means bitter complaining against God's truth. 'And said, Give us water and let us drink' means a burning desire for truth. 'And Moses said to them' means the reply, made through influx into thought. 'Why do you wrangle with me?' means that they should be more restrained in their complaining. 'Why do you tempt Jehovah?' means that their complaining is against the Divine, from whom they despair of receiving aid. 'And the people thirsted there for water' means an increase in the desire for truth. 'And the people grumbled against Moses' means a greater degree of grief. 'Why have you caused us to come up out of Egypt' means Why have we been delivered from molestations ... 'To cause me, and my children, and my livestock to die of thirst?' means, in order for everything constituting spiritual life to perish, owing to the lack of truth?

Poznámky pod čarou:

1. The change in this sentence from the plural us to the singular me occurs in the Hebrew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.