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Deuteronomy 6

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1 Now this is the commandment, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye might do them in the land whither ye go over to possess it;

2 that thou mightest fear Jehovah thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as Jehovah, the God of thy fathers, hath promised unto thee, in a land flowing with milk and honey.

4 Hear, O Israel: Jehovah our God is one Jehovah:

5 and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might.

6 And these words, which I command thee this day, shall be upon thy heart;

7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.

9 And thou shalt write them upon the door-posts of thy house, and upon thy gates.

10 And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,

11 and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;

12 then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.

13 Thou shalt fear Jehovah thy God; and him shalt thou serve, and shalt swear by his name.

14 Ye shall not go after other gods, of the gods of the peoples that are round about you;

15 for Jehovah thy God in the midst of thee is a jealous God; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from off the face of the earth.

16 Ye shall not tempt Jehovah your God, as ye tempted him in Massah.

17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.

18 And thou shalt do that which is right and good in the sight of Jehovah; that it may be well with thee, and that thou mayest go in and possess the good land which Jehovah sware unto thy fathers,

19 to thrust out all thine enemies from before thee, as Jehovah hath spoken.

20 When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?

21 then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt: and Jehovah brought us out of Egypt with a mighty hand;

22 and Jehovah showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes;

23 and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

24 And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good always, that he might preserve us alive, as at this day.

25 And it shall be righteousness unto us, if we observe to do all this commandment before Jehovah our God, as he hath commanded us.

   

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Apocalypse Revealed # 474

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474. Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever. (10:6; 10:6) This symbolizes an attestation and testification of the Lord on His own authority.

The angel standing on the sea and on the land means the Lord (no. 470). Lifting up the hand to heaven symbolizes an attestation, here that there should be no more time (verse 6). Swearing symbolizes a testification, here that in the days of the sounding of the seventh angel the mystery of God would be concluded (verse 7). He who lives forever and ever means the Lord, as in Revelation 1:18; 4:9-10, and 5:14 above, and in Daniel 4:34. That the Lord swears on His own authority will be seen shortly.

It is apparent from this that the statement, "Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever," symbolizes an attestation and testification of the Lord on His own authority.

[2] That Jehovah swears or testifies on His own authority is clear from the following passages:

I have sworn by Myself; a word has gone out of My mouth (which) shall not return... (Isaiah 45:23)

I swear by Myself... that this house shall become a desolation. (Jeremiah 22:5)

Jehovah... has sworn by His soul. (Jeremiah 51:14, Amos 6:8)

...Jehovah has sworn by His holiness. (Amos 4:2)

Jehovah has sworn by His right hand and by the arm of His strength. (Isaiah 62:8)

Behold, I have sworn by My great name... (Jeremiah 44:26)

That Jehovah, which is to say, the Lord, swore by Himself or on His own authority means, symbolically, that Divine truth attests; for the Lord is Divine truth itself, and this attests of itself and on its own authority.

In addition to these passages, that Jehovah swore may be seen in Isaiah 14:24; 54:9, Psalms 89:3, 35; 95:11; 110:4; 132:11.

We are told that Jehovah swore because the church established with the children of Israel was a representational church, and the conjunction of the Lord with the church was represented by a covenant, like one made between two parties who swear to their compact. Therefore, because an oath was a part of any covenant, we are told that Jehovah swore. Still, this does not mean that He swore, but that Divine truth attests to something.

[3] That an oath was a part of any covenant is apparent from the following:

I swore an oath to you and entered into a covenant with you, so that you became Mine... (Ezekiel 16:8)

...to remember His covenant, the oath which He swore... (Luke 1:72-73; cf. Psalms 105:9, Jeremiah 11:5; 32:22, Deuteronomy 1:34; 10:11; 11:9, 21; 26:3, 15; 31:20; 34:4)

Because the covenant was representative of the conjunction of the Lord with the church, and reciprocally of the church with the Lord, and because an oath was a part of any covenant and was to be sworn on the ground of the truth in it, being sworn thus also in appeal to that truth, therefore the children of Israel were permitted to swear by Jehovah, and so in appeal to Divine truth (Exodus 20:7, Leviticus 19:12, Deuteronomy 6:13; 10:20, Isaiah 48:1; 65:16, Jeremiah 4:2, Zechariah 5:4).

After the representative constituents of the church were abrogated, however, the Lord also abrogated oaths to covenants (Matthew 5:33-37; 23:16-22).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.