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Deuteronomy 27

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1 And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.

2 And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster:

3 and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee.

4 And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.

5 And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron [tool] upon them.

6 Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God:

7 and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God.

8 And thou shalt write upon the stones all the words of this law very plainly.

9 And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: this day thou art become the people of Jehovah thy God.

10 Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.

11 And Moses charged the people the same day, saying,

12 These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.

13 And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 And the Levites shall answer, and say unto all the men of Israel with a loud voice,

15 Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.

16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

17 Cursed be he that removeth his neighbor's landmark. And all the people shall say, Amen.

18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

19 Cursed be he that wresteth the justice [due] to the sojourner, fatherless, and widow. And all the people shall say, Amen.

20 Cursed be he that lieth with his father's wife, because he hath uncovered his father's skirt. And all the people shall say, Amen.

21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.

22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

23 Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.

24 Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen.

25 Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen.

26 Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

   

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Arcana Coelestia # 9200

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9200. Ye shall not afflict. That this signifies that they are not to be defrauded, is evident from the signification of “afflicting,” when said of those who wish to be instructed in truth, and to be led to good, as being to defraud; here, not to defraud, because it is said “Ye shall not afflict.” The “sojourner,” the “orphan,” and the “widow” are often mentioned together in the Word, as in David:

Jehovah, who preserveth the sojourner, the orphan, and the widow (Psalms 146:9).

Defraud ye not the sojourner, the orphan, and the widow (Jeremiah 22:3).

In thee they have dealt with the sojourner by oppressions; in thee have they defrauded the orphan and the widow (Ezekiel 22:7).

Wrest not the judgment of the sojourner, of the orphan, and the widow (Deuteronomy 24:17; 27:19).

What is left in the fields, the oliveyards and the vineyards, shall be for the sojourner, the orphan, and the widow (Deuteronomy 24:19-22; 26:12-13).

Jehovah executeth the judgment of the orphan, of the widow, and loveth the sojourner (Deuteronomy 10:18).

In like manner in the passage before us, “a sojourner thou shalt not afflict, and shalt not oppress; any widow and orphan ye shall not afflict.” When these three are thus mentioned together, they fall with the angels into one sense; namely, that with those who are in the church, good and truth are to be conjoined according to order; thus reciprocally, truth with good, and good with truth; for by “a sojourner” are meant those who wish to be instructed in such things as are of the church; by “widows,” the conjunction of good with truth; and by “orphans,” the conjunction of truth with good; which conjunction is reciprocal. The case is similar with all other passages in the Word; when explained as to the internal sense they seem scattered; but with the angels they are combined into one sense; nay into one idea.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.