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Deuteronomy 19

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1 When Jehovah thy God shall cut off the nations, whose land Jehovah thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;

2 thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it.

3 Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.

4 And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;

5 as when a man goeth into the forest with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbor, so that he dieth; he shall flee unto one of these cities and live:

6 lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.

7 Wherefore I command thee, saying, Thou shalt set apart three cities for thee.

8 And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;

9 if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:

10 that innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee.

11 But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally so that he dieth, and he flee into one of these cities;

12 then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.

13 Thine eye shall not pity him, but thou shalt put away the innocent blood from Israel, that it may go well with thee.

14 Thou shalt not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that Jehovah thy God giveth thee to possess it.

15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

16 If an unrighteous witness rise up against any man to testify against him of wrong-doing,

17 then both the men, between whom the controversy is, shall stand before Jehovah, before the priests and the judges that shall be in those days;

18 and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;

19 then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.

20 And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee.

21 And thine eyes shall not pity; life [shall go] for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

   

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Apocalypse Revealed # 610

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610. And its number is 666. This symbolically means, their character being this, that by them all the Word's truth has been falsified.

The number of the beast symbolizes the character of the arguments the clergy use from the Word to defend their doctrine and faith (nos. 608, 609). Six hundred and sixty-six symbolizes every truth having to do with goodness, and because the statement is made in application to the Word, it symbolizes every truth in the Word having to do with goodness, in this case that truth falsified, because the number is the number of the beast.

This is the symbolic meaning because six has the same symbolism as three multiplied by two, and three symbolizes completeness and all and is predicated of truths (no. 505), while two symbolizes the marriage of truth and good. So, because six is composed of these two numbers multiplied together, therefore it symbolizes every truth in the Word having to do with goodness, in this case that truth falsified. That it also was falsified by the clergy may be seen in no. 566 above.

The number is said to be 666, because it contains the number six repeated three times, and tripling it makes it complete. Multiplying six by one hundred to make six hundred, and by ten to make sixty, does not change the number's symbolic meaning, as may be seen in no. 348 above.

[2] That the number six symbolizes completeness and all, and is used when the subject is truths having to do with goodness, may be seen from passages in the Word where that number is mentioned. However, the symbolism of the number appears clearly only to people who see the things contained in the spiritual sense. As for instance, the Lord's saying that the seeds that fell on good ground yielded fruit, some thirtyfold, some sixty, and some a hundred (Mark 4:8, 20, Matthew 13:8, 23); and that a landowner went out and hired laborers for his vineyard at the third hour and at the sixth hour (Matthew 20:3, 5). Also that the table in the Tabernacle had on it cakes of showbread arranged in two rows, each containing six cakes (Leviticus 24:6). That there were set six waterpots for the purification of the Jews (John 2:6). That there were six cities of refuge or of asylum (Numbers 35:6-7, Deuteronomy 19:1-9). That the measuring reed with which the angel measured all parts of the new temple and new city was six cubits long (Ezekiel 40:5). That the prophet drank water by measure, a sixth of a hin (Ezekiel 4:11). That they took as an offering a sixth of an ephah of a homer of wheat (Ezekiel 45:13).

Since the number six symbolizes completeness, therefore words for separating a sixth part came into use, which in the spiritual sense symbolizes something that is complete and entire, as that they gave a sixth part of an ephah of a homer of barley (Ezekiel 45:13). And regarding Gog, "I will turn you around and leave but a sixth part of you" (Ezekiel 39:2). This last symbolically means that in Gog all truth in the Word having to do with goodness is destroyed. Just who are meant by Gog may be seen in no. 859.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.