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Deuteronomy 1

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1 These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.

2 It is eleven days' [journey] from Horeb by the way of mount Seir unto Kadesh-barnea.

3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that Jehovah had given him in commandment unto them;

4 after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei.

5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,

6 Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:

7 turn you, and take your journey, and go to the hill-country of the Amorites, and unto all [the places] nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

8 Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.

9 And I spake unto you at that time, saying, I am not able to bear you myself alone:

10 Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.

11 Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you!

12 How can I myself alone bear your cumbrance, and your burden, and your strife?

13 Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you.

14 And ye answered me, and said, The thing which thou hast spoken is good [for us] to do.

15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.

16 And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.

17 Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you ye shall bring unto me, and I will hear it.

18 And I commanded you at that time all the things which ye should do.

19 And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as Jehovah our God commanded us; and we came to Kadesh-barnea.

20 And I said unto you, Ye are come unto the hill-country of the Amorites, which Jehovah our God giveth unto us.

21 Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.

22 And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come.

23 And the thing pleased me well; and I took twelve men of you, one man for every tribe:

24 and they turned and went up into the hill-country, and came unto the valley of Eshcol, and spied it out.

25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us.

26 Yet ye would not go up, but rebelled against the commandment of Jehovah your God:

27 and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

28 Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there.

29 Then I said unto you, Dread not, neither be afraid of them.

30 Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes,

31 and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.

32 Yet in this thing ye did not believe Jehovah your God,

33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day.

34 And Jehovah heard the voice of your words, and was wroth, and sware, saying,

35 Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers,

36 save Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.

37 Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither:

38 Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it.

39 Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.

40 But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.

41 Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country.

42 And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.

43 So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country.

44 And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.

45 And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you.

46 So ye abode in Kadesh many days, according unto the days that ye abode [there].

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Arcana Coelestia # 1664

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1664. That the wars here mentioned signify nothing else, in the internal sense, than spiritual wars, or temptations, was said above, at the beginning of this chapter. By the wars mentioned in the Word, especially in the Prophets, nothing else is signified. The wars of men can have no place in the internals of the Word; for such things are not spiritual and celestial, such as alone belong to the Word. That combats with the devil, or what is the same, with hell, are signified by the wars mentioned in the Word, may be seen from the passages that now follow, besides many others.

In John:

They are spirits of demons, doing signs, to go forth to the kings of the earth and of the whole world, to gather them together unto the war of that great day of God Almighty (Revelation 16:14); where everyone can see that no other war is signified, on the “great day of God Almighty.”

[2] Again:

The beast that cometh up out of the abyss shall make war (Revelation 11:7); where “the abyss” is hell. Again:

The dragon was wroth with the woman, and went to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus Christ (Revelation 12:17).

Again:

It was given unto him to make war with the saints (Revelation 13:7).

All of these “wars” are combats such as are those of temptations. The wars of the kings of the south and of the north, and the other wars mentioned in Daniel (chapters 8 and 11), also the things said of Michael (Daniel 10:13, 21; 12:1; Revelation 12:7), mean the same.

[3] That “wars” signify nothing else is evident also from the other Prophets. As in Ezekiel:

Ye have not gone up into the breaches, neither have ye built up the fence for the house of Israel, to stand in the war in the day of Jehovah (Ezekiel 13:5); where this is said concerning the Prophets.

In Isaiah:

They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more (Isaiah 2:4); where it is plain that no other wars are meant; and consequently that by the weapons of war, as by swords, spears, shields, and others, nothing else is meant in the Word than the things that pertain to such wars.

[4] Again in Isaiah:

Bring ye water to him that is thirsty; ye inhabitants of the land of Tema, meet with his bread him that is wandering; for they shall wander before the swords, before the drawn sword, and before the bent bow, and before the grievousness of war (Isaiah 21:14-15).

In Jeremiah:

Shepherds and their flocks shall come unto the daughter of Zion; they shall pitch their tents against her round about; they shall feed down everyone his space; sanctify a war against her; arise, and let us go up at noon (Jeremiah 6:3-5); where no other war is meant, for it is against the daughter of Zion, that is, the church.

[5] Again:

How is the city of praise not forsaken, the city of my joy; therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day (Jeremiah 49:25-26);

“the city of praise and of joy” denotes the things which are of the church; “the men of war,” those who combat.

[6] In Hosea:

In that day will I make a covenant for them with the wild beast of the field, and with the fowl of the heavens, and with the creeping thing of the ground; and I will break the bow, and the sword, and war out of the land, and will make them to lie down in confidence (Hos. 2:18); where in like manner “war” denotes combats, and the various arms of war those things which pertain to spiritual combat; these are “broken” when, yearnings and falsities ceasing, the man comes into the tranquillity of peace.

[7] In David:

Behold the works of Jehovah, who hath made solitudes in the earth, making wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariots in the fire (Psalms 46:8-9); where the meaning is similar. Again:

In Salem is the habitation of God, and his dwelling place in Zion. There He brake the fiery shafts of the bow, the shield, and the sword, and the war (Psalms 76:2-3).

As the priests represented the Lord, who alone combats for man, their service is called “warfare” (Numbers 4:23, 35, 39, 4 4:43, 47).

[8] That Jehovah alone, that is, the Lord, combats and overcomes the devil that is with man when he is in the combats of temptations, although it does not so appear to the man, is a constant truth; for not even the smallest thing can be brought upon a man by evil spirits that is not by permission; and nothing, however small, can be averted by angels, except from the Lord; so that it is the Lord alone who sustains all the combat, and who overcomes; which also is everywhere represented by the wars waged by the sons of Israel against the nations. That it is the Lord alone, is also declared in Moses:

Jehovah your God who walketh before you, He shall fight for you (Deuteronomy 1:30).

Again:

Jehovah your God is He that walketh with you, to fight for you against your enemies, to save you (Deuteronomy 20:4; so too in Joshua, as chapter 23, 5).

[9] For the wars there that were carried on against the idolatrous inhabitants of the land of Canaan, all represented the Lord’s combats with hell; and consequently those of His church, and those of the men of His church. This also accords with the following words in Isaiah:

As the lion roareth, and the young lion, over his prey, when a multitude of shepherds come running against him, he will not be dismayed at their voice, nor afflicted by their tumult; so Jehovah Zebaoth shall come down to fight upon Mount Zion, and upon the hill thereof (Isaiah 31:1).

[10] For this reason, also, Jehovah or the Lord is also called a “Man of War.” As in Moses:

Jehovah is a Man of War, Jehovah is His name (Exodus 15:9). And in Isaiah:

Jehovah shall go forth as a Hero, He shall stir up zeal like a Man of wars; He shall cry, yea, He shall shout aloud, He shall prevail against His enemies (Isaiah 42:13).

This also is why many things that pertain to war are attributed to the Lord; as here to “cry” and “shout aloud.”

[11] Spirits and angels also appear as men of war when a representation is made. As in Joshua:

Joshua lifted up his eyes and looked, and behold there stood a man over against him, and his sword drawn in his hand. And he said unto Joshua, I am the prince of Jehovah’s army. And Joshua fell on his face to the earth (Josh. 5:13-14).

These things were so seen because they were representative; and for the same reason the posterity of Jacob called their wars the Wars of Jehovah.

[12] The same also was the case in the Ancient Churches; and among them were books which also were called The Wars of Jehovah; as is evident in Moses:

It is said in the Book of the Wars of Jehovah (Numbers 21:14-15).

This was written in a manner not unlike that in which wars are treated of in this chapter; but the wars of the church were signified. Such a mode of writing was familiar in those times; for then there were interior men, and they thought of exalted things.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.