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Amos 2

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1 Thus saith Jehovah: For three transgressions of Moab, yea, for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

2 but I will send a fire upon Moab, and it shall devour the palaces of Kerioth; and Moab shall die with tumult, with shouting, and with the sound of the trumpet;

3 and I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith Jehovah.

4 Thus saith Jehovah: For three transgressions of Judah, yea, for four, I will not turn away the punishment thereof; because they have rejected the law of Jehovah, and have not kept his statutes, and their lies have caused them to err, after which their fathers did walk:

5 but I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.

6 Thus saith Jehovah: For three transgressions of Israel, yea, for four, I will not turn away the punishment thereof; because they have sold the righteous for silver, and the needy for a pair of shoes-

7 they that pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father go unto the [same] maiden, to profane my holy name:

8 and they lay themselves down beside every altar upon clothes taken in pledge; and in the house of their God they drink the wine of such as have been fined.

9 Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

10 Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.

11 And I raised up of your sons for prophets, and of your young men for Nazirites. Is it not even thus, O ye children of Israel? saith Jehovah.

12 But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Prophesy not.

13 Behold, I will press [you] in your place, as a cart presseth that is full of sheaves.

14 And flight shall perish from the swift; and the strong shall not strengthen his force; neither shall the mighty deliver himself;

15 neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver [himself]; neither shall he that rideth the horse deliver himself;

16 and he that is courageous among the mighty shall flee away naked in that day, saith Jehovah.

   

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Command

  
Washington Crossing the Delaware by Emanuel Leutze

To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative, not a suggestion. Commanding can be done in two ways, or from two differing motives. It often comes in an organization, where it is used to impose an order that is necessary to do the organization's work, such as a business, or government or an army, and can be legitimate, or is used in a family by parents to maintain an orderly home. But it can also be used by a person who loves power and having gotten it in some way, loves to impose his or her will on others for selfish gratification. So one motive is love of a use, or of good, and the other is for the love of self, or possessions. The Lord, from His infinite love, has given mankind commandments because He is order itself, and knows that our happiness to eternity depends on our acceptance of His order of creation, which ultimately is the only order that exists.