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2 Samuel 1

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1 And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

2 it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.

5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son are dead?

6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul was leaning upon his spear; and, lo, the chariots and the horsemen followed hard after him.

7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.

8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.

9 And he said unto me, Stand, I pray thee, beside me, and slay me; for anguish hath taken hold of me, because my life is yet whole in me.

10 So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:

12 and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.

13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a sojourner, an Amalekite.

14 And David said unto him, How wast thou not afraid to put forth thy hand to destroy Jehovah's anointed?

15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him, so that he died.

16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain Jehovah's anointed.

17 And David lamented with this lamentation over Saul and over Jonathan his son

18 (and he bade them teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):

19 Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!

20 Tell it not in Gath, Publish it not in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.

21 Ye mountains of Gilboa, Let there be no dew nor rain upon you, neither fields of offerings: For there the shield of the mighty was vilely cast away, The shield of Saul, not anointed with oil.

22 From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.

23 Saul and Jonathan were lovely and pleasant in their lives, And in their death they were not divided: They were swifter than eagles, They were stronger than lions.

24 Ye daughters of Israel, weep over Saul, Who clothed you in scarlet delicately, Who put ornaments of gold upon your apparel.

25 How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.

26 I am distressed for thee, my brother Jonathan: Very pleasant hast thou been unto me: Thy love to me was wonderful, Passing the love of women.

27 How are the mighty fallen, And the weapons of war perished!

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True Christian Religion # 265

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265. It is established by the books of Moses, who names and quotes from it, that the ancient peoples had a Word (Numbers 21:14-15, 27-30). The historical parts of that Word were called 'The Wars of Jehovah', and the prophetical parts 'The Utterances.' The following is a quotation taken by Moses from the historical parts of that Word:

Therefore it is said in the book of the Wars of Jehovah, Vaheb in Suphah and the rivers Arnon, and the water-channel of the river, which went down, where Ar dwelt and rested towards the boundary of Moab, Numbers 21:14-15.

The 'Wars of Jehovah' in that Word, as in ours, meant and described the Lord's battles with the hells and His victories over them, at the time when He was to come into the world. The same battles too are meant and described in many of the historical passages of our Word, as in the wars of Joshua against the nations of the land of Canaan, and in the wars of the Judges and Kings of Israel.

[2] The following passage is taken from the prophetical parts of the ancient Word:

Therefore the authors of Utterances say: Come into Heshbon; the city of Sihon shall be built and strengthened. For fire has gone forth from Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, those who possess the high places of Arnon. Woe to you, Moab; you are done for, people of Kemosh. He has made his sons fugitives, and his daughters the captives of the Amorite king Sihon. We have despatched them with arrows. Heshbon has perished as far as Dibon, and we have laid waste as far as Nophah, which is as far as Medeba, Numbers 21:27-30.

The translators render the phrase 'the composers of proverbs', but it ought to be 'the authors of utterances' or 'the prophetic utterances', as is evident from the meaning of the word moshalim in the Hebrew language, which is not only 'proverbs' but also 'prophetic utterances' (as at Numbers 23:7, 18; 24:3, 15). There it is said that Balaam 'gave forth' his utterance; this was a prophecy, also about the Lord. His utterance is called mashal in the singular; moreover, the passages quoted by Moses from this source are not proverbs, but prophecies.

[3] That Word was likewise divinely inspired, as is plain from Jeremiah, where very similar words occur:

Fire has gone forth from Heshbon, and a flame from among Sihon, which has devoured the corner of Moab and the crown of the head of the sons of Shaon. Woe to you, Moab; the people of Kemosh is done for, for your sons are taken by force into captivity, into captivity your daughters, Jeremiah 48:45-46.

In addition a prophetical book of the ancient Word, called the book of Jashar, that is, the book of the Upright, is mentioned by David and Joshua. In the case of David:

David made a lament for Saul and for Jonathan; and he wrote on it, For teaching the sons of Judah the bow. Look, it is written in the book of Jashar. 2 Samuel 1:17-18.

In the case of Joshua:

Joshua said, Be still, sun, in Gibeon, and you, moon, in the valley of Aijalon. Is not this written in the book of Jashar? Joshua 10:12-13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.