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1 Samuel 2

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1 And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation.

2 There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God.

3 Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed.

4 The bows of the mighty men are broken; And they that stumbled are girded with strength.

5 They that were full have hired out themselves for bread; And they that were hungry have ceased [to hunger]: Yea, the barren hath borne seven; And she that hath many children languisheth.

6 Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up.

7 Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up.

8 He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are Jehovah's, And he hath set the world upon them.

9 He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail.

10 They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed.

11 And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.

12 Now the sons of Eli were base men; they knew not Jehovah.

13 And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;

14 and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.

15 Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.

16 And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.

17 And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.

18 But Samuel ministered before Jehovah, being a child, girded with a linen ephod.

19 Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.

20 And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the petition which was asked of Jehovah. And they went unto their own home.

21 And Jehovah visited Hannah, and she conceived, and bare three sons and two daughters. And the child Samuel grew before Jehovah.

22 Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.

23 And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.

24 Nay, my sons; for it is no good report that I hear: ye make Jehovah's people to transgress.

25 If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.

26 And the child Samuel grew on, and increased in favor both with Jehovah, and also with men.

27 And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt [in bondage] to Pharaoh's house?

28 and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?

29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

30 Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.

31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house.

32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever.

33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.

34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.

35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

36 And it shall come to pass, that every one that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a morsel of bread.

   

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Woman

  
woman looking to sky
woman looking to sky

The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his woman"), as a temptation to the men of Israel (women of other nations) and even as a term of address (Jesus addresses Mary as "woman" twice). There are also various spiritual meanings, and context is important. In most cases, a "woman" in the Bible represents a church, either a true one following the Lord or a false one out to deceive. This follows from the idea that the true character of an organization – or of an individual person – is determined by its goals, its mission, what it cares about most. This is well represented by women, because women are, at their inmost levels, forms of affection and love. Men, by contrast, are forms of thought and intellect, which appear prominent but actually play the secondary role of describing and supporting the defining loves and affections. The most central of a woman's loves and affections is the love of truth. On an individual scale this is central to the union between a wife and a husband: She loves his intellect and ideas, and blends them with her own to produce acts of love and kindness; meanwhile her love inspires him to seek more true ideas and greater wisdom so those acts of love and kindness can be ever better. The relationship between the church and the Lord is different, obviously, because the Lord is perfect love and perfect wisdom in balance, and is ultimately both masculine and feminine. The church is also not specifically feminine, being made up of men and women working in harmony. Even so, the defining aspect of a church is its love for truth, and how it receives ideas from the Lord. So while "woman" sometimes represents a church in general, it can also represents the love of truth that exists in that church, or the love of truth itself. Not all churches are true, of course. The reason the people of Israel were so strongly forbidden to intermarry with the people that surrounded them was that the foreign women represented false churches and false beliefs. And for an Israeli woman to take a foreign husband represented introducing falsity into the Israeli church. Two other uses of "woman" are more limited, primarily to the Book of Genesis. One of them is Eve, the first woman, formed from the rib of Adam. In that story Adam represents the Most Ancient Church, and the woman represents what the Writings call the "proprium," a sense of self, of identity, of control that the Lord gave to people of the church at that time. In a way this fits with the more general representation, because the love of truth is an important way we can feel a sense of power in our own spiritual growth, but the representation of Eve is relatively unique. Much of the rest of Genesis is dealing rather directly with the Lord's own development during his childhood on earth. Since the Lord thought and felt more deeply than we can possibly imagine, the women in this stories – Sarah, Rebecca, Leah, Rachel and others – represent true ideas themselves, rather than affections for truth.