Jeremiah 48:34

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34 Weens die geskreeu van Hesbon tot by Eleále, tot by Jahas het hulle hul stem verhef, van Soar af tot by Horonáim, Eglat-Selísia; want ook die waters van Nimrim sal 'n woesteny word.

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Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 114

Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 1589, 1825, 9391

References from Swedenborg's unpublished works:

Apocalypse Explained 922

Scriptural Confirmations 4, 51

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Isaiah 15:4, 5, 6, 16:10

Word/Phrase Explanations

'Heshbon,' as mentioned in Jeremiah 49:3, signifies the fructification of truth in the natural self.

'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...



Jeremiah 17:6

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6 En hy sal wees soos 'n kaal bos in die wildernis, en hy sal nie sien as die goeie kom nie, maar dor plekke in die woestyn bewoon, 'n brakkerige en onbewoonde land.

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Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 83

Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 1666, 2455, 9207, 10300

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Jeremiah 48:6

Word/Phrase Explanations

To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

Coming (Gen. 41:14) denotes communication by influx.

'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

'Inhabit' refers to good.

'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.

 Blessed Is the Man Who Trusts in the Lord
Illustrated poster: "Blessed is the man who trusts in the Lord…. He shall be like a tree planted by the waters. His leaf will be green, and he will not cease from bearing fruit" from Jeremiah 17:7-8. What part of you is ready to blossom and be fruitful?
Picture | Ages over 7

 Blessings: Healing Our Blindness
Blessings to say at mealtime.
Activity | Ages over 7

 Blessings: I Am the Vine
Blessings to say at mealtime.
Activity | Ages over 7

 Food for Thought: The Life of Faith
The Lord looks at what we do as well as what is in our hearts and minds. How does kindness toward our neighbors express our faith?
Activity | Ages over 15

 Heal Me (sheet music)
Song | Ages over 11

 Memory Verse: I Am the Vine
Activity | Ages 4 - 14

 Planted by the Waters
Project | Ages 7 - 14

 Quotes: Healing Our Blindness
Teaching Support | Ages over 15

 The Pool of Bethesda
Like the man who sat beside a pool for thirty eight years waiting for help we also make excuses in the struggle to let go of bad attitudes and habits.
Sunday School Lesson | Ages 11 - 17

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Arcana Coelestia # 10300

Arcana Coelestia (Elliott translation)      

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10300. 'Salted' means the desire which truth has for good. This is clear from the meaning of 'salt' as desire belonging to the love which truth has for good, dealt with below, so that 'salted' means something in which that desire is present. The reason why the desire which truth has for good needs to be present is that this desire causes the two to be joined together; for to the extent that truth desires good it becomes joined to it. Truth and good joined together is what is called the heavenly marriage, which constitutes heaven itself with a person. Therefore when the desire for them to be joined together exists within the worship of God, within every single part of it, heaven - and accordingly the Lord - is present there within every single part. This is meant by the requirement for the incense to be salted. 'Salt' receives this meaning from its conjunctive properties; for it makes ingredients all combine and consequently brings out their flavour. Indeed it causes water and oil to combine, which otherwise do not combine.

[2] When it is known that 'salt' means the desire for truth and good to be joined together it may be seen what the Lord's words in Mark mean,

Everyone will be salted with fire, and every sacrifice will be salted with salt. Salt is good; but if the salt becomes tasteless, how will you season it? Have salt in yourselves. Mark 9:49-50.

'Everyone will be salted with fire' means that each person must have a desire that is present as a result of true love. 'Every sacrifice will be salted with salt' means that the desire present as a result of true love must exist within all worship. 'Tasteless salt' means a desire present as a result of a love other than that true love. 'Having salt in themselves' means possessing truth that has a desire for good.

Love is meant by 'fire', see 4906, 5071(end), 5215, 6314, 6832, 10055.

Worship in general is meant by 'sacrifice', 922, 6905, 8680, 8936.

Can anyone without knowledge of what 'fire' means, or what 'salt' and 'being salted' mean, know what 'being salted with fire' means, why a sacrifice had to be salted, or what the command to have salt in themselves means?

[3] Something similar occurs in Luke,

Any of you who does not renounce all his possessions cannot be My disciple. Salt is good; but if the salt is made tasteless, by what will it be seasoned? It is fit neither for the land nor for the dunghill; people will throw it outdoors. Luke 14:33-35.

'Renouncing all their possessions' means loving the Lord above all things, 'possessions' being what is a person's own. 'Tasteless salt' means desire that springs from the proprium or self, thus from self-love and love of the world. This kind of desire is meant by salt that is tasteless, fit for nothing, as also in Matthew,

You are the salt of the earth; but if the salt is tasteless, by what will it be made salty? It no longer has any use, except to be thrown outdoors and trodden down by people. Matthew 5:13-14.

(Odkazy: Matthew 5:13)

[4] The need for all worship to contain truth that has a desire for good is also meant by the requirement that every offering of a minchah should be salted, and that the salt of Jehovah's covenant should be on every offering, Leviticus 2:13. By 'the minchah and offering' which compose the sacrifice worship is meant, as above; and the salt is called in that verse 'the salt of Jehovah's covenant' because 'covenant' means a joining together, see 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396, 9416. Also desire is the actual ardour that flames from and so is an extension of love, and love is spiritual togetherness.

(Odkazy: Arcana Coelestia 665-666)

[5] Just as truth's desire for good has the capacity to link things together, so falsity's desire for evil has the capacity to separate them; and that which has the capacity to separate them also has the capacity to destroy them. For this reason 'salt' in the contrary sense means the destruction and laying waste of truth and good, as in Jeremiah,

Cursed is the man (vir) who makes flesh his arm. He will not see when good comes; but he will inhabit very hot places, a salt land which is not inhabited. Jeremiah 17:5-6.

'Making flesh his arm' means trusting in himself, in his proprium, and not in the Divine, 10283; and since the proprium consists in loving self more than God and the neighbour, self-love is what those words describe. This is why it says that he will not see when good comes, and that he will inhabit very hot places and a salt land, that is, will lead a life ruled by foul kinds of love and their desires, which have destroyed the Church's goodness and truth.

[6] In Zephaniah,

It will be like Gomorrah, a place abandoned to the nettle, and a saltpit, and a waste forever. Zephaniah 2:9.

'A place abandoned to the nettle' stands for the ardour and passion in a person's life that spring from self-love. 'A saltpit' stands for the desire falsity possesses; and because this is destructive of truth and good, the expression 'a waste forever' is used. The reason for its being said that 'it will be like Gomorrah' is that Gomorrah and Sodom mean self-love, 2220.

[7] Where it said at Genesis 19:26 that Lot's wife was turned into a pillar of salt because she turned her face towards those cities, the meaning was the laying waste of truth and good; for in the internal sense 'turning the face' towards something means loving it, 10189. This explains why the Lord says,

Let him not return to the things behind him. Remember Lot's wife. Luke 17:31-32.

And in Moses,

Its whole land will be brimstone and salt, and a burning, as at the overthrow of Sodom and Gomorrah. Deuteronomy 29:23.

Here, as also elsewhere in the Word, 'land' is used to mean the Church, see in the places referred to in 9325.

(Odkazy: Deuteronomy 29:22)

[8] So it was that cities which were not to be inhabited any longer were sown with salt after they had been destroyed, Judges 9:45.

From all this it is evident that in the genuine sense 'salt' means the desire that truth has for good, thus its conjunctive power, and in the contrary sense the desire that falsity has for evil, thus its destructive power.

[9] Anyone therefore who knows that 'salt' means truth's desire for good and the force that joins the two together is also able to know what is meant where it says that the water of Jericho was healed by Elisha, by his throwing salt into its source, 2 Kings 2:19-22. For Elisha, like Elijah, represented the Lord in respect of the Word, 2762, 8029; 'water' means the truths of the Word, 'the water of Jericho', and in like manner 'the source' of that water, meaning the truths of the Word in the literal sense; and 'salt' means the desire truth has for good, the joining together of the two, and consequent healing.

(Odkazy: 2 Kings 2:10-22; Exodus 30:35; Matthew 5:13)

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From Swedenborg's Works

Inbound References:

The New Jerusalem and its Heavenly Doctrine 221

References from Swedenborg's unpublished works:

Apocalypse Explained 1151

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.