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Exodus 15

Afrikaans 1953     

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1 Toe het Moses en die kinders van Israel hierdie lied tot eer van die HERE gesing; en dit is wat hulle gesê het: Ek wil sing tot eer van die HERE, want Hy is hoog verhewe. Die perd en sy ruiter het Hy in die see gewerp.

2 Die HERE is my krag en my psalm, en Hy het my tot heil geword. Hy is my God, Hom sal ek roem; die God van my vader, Hom sal ek verhef.

3 Die HERE is 'n krygsman; HERE is sy naam.

4 Hy het Farao se strydwaens en sy leërmag in die see gewerp. En sy beste vegsmanne het in die Skelfsee gesink.

5 Die watervloede het hulle oordek. Hulle het in die kolke gesink soos 'n klip.

6 o HERE, u regterhand is verheerlik deur krag. U regterhand, o HERE, verpletter die vyand.

7 En in u grote hoogheid werp U diegene neer wat teen U opstaan. U stuur u toorngloed uit: dit verteer hulle soos 'n stoppel.

8 En deur die geblaas van u neus het die waters hulle opgestapel, die strome het bly staan soos 'n wal, die watervloede het styf geword in die hart van die see.

9 Die vyand het gesê: Ek sal agtervolg, inhaal, buit verdeel, my begeerte sal versadig word van hulle; ek sal my swaard trek, my hand sal hulle uitroei.

10 U het met u asem geblaas: die see het hulle oordek; soos lood het hulle gesink in die geweldige waters.

11 o HERE, wie is soos U onder die gode? Wie is soos U, verheerlik in heiligheid, gedug in roemryke dade, een wat wonders doen?

12 U het u regterhand uitgestrek, die aarde het hulle verslind.

13 U het deur u guns die volk gelei wat U verlos het; U het hulle deur u krag na u heilige woning gevoer.

14 Die volke het dit gehoor, hulle het gesidder; weë het die inwoners van Filistéa aangegryp.

15 Toe is die stamhoofde van Edom verskrik, bewing het die magtiges van Moab aangegryp. Al die inwoners van Kanaän het gebewe.

16 Verskrikking en vrees het op hulle geval; deur die grootheid van u arm was hulle stom soos 'n klip, terwyl u volk deurtrek, HERE, terwyl die volk deurtrek wat U verwerf het.

17 U bring hulle in en plant hulle op die bergland van u erfenis, die plek, o HERE, wat U as vaste woonplek vir U berei het, die heiligdom wat u hande gestig het, o Here!

18 Die HERE sal regeer vir ewig en altoos.

19 Want Farao se perd, met sy strydwaens en sy ruiters, het in die see ingegaan, en die HERE het die waters van die see oor hulle laat terugkom. Maar die kinders van Israel het binne-in die see op droë grond getrek.

20 En Mirjam, die profetes, die suster van Aäron, het 'n tamboeryn in haar hand geneem; en al die vroue het uitgegaan agter haar aan, met tamboeryne en in koordanse.

21 En Mirjam het hulle al singende geantwoord: Sing tot eer van die HERE, want Hy is hoog verhewe. Hy het die perd met sy ruiter in die see gewerp.

22 Daarop het Moses die Israeliete laat wegtrek van die Skelfsee af, en hulle het uitgetrek na die woestyn Sur. Hulle het toe drie dae lank in die woestyn getrek en geen water gekry nie.

23 En hulle het in Mara gekom, maar kon die water van Mara nie drink nie, want dit was bitter. Daarom heet die plek Mara.

24 Toe murmureer die volk teen Moses en sê: Wat moet ons drink?

25 En hy het die HERE aangeroep, en die HERE het hom 'n stuk hout gewys; dit het hy in die water gegooi, en die water het soet geword. Daar het Hy vir hulle 'n insetting en verordening vasgestel en hulle daar beproef

26 en gesê: As jy getrou na die stem van die HERE jou God luister en doen wat reg is in sy oë, en luister na sy gebooie en al sy insettinge hou, dan sal Ek geeneen van die siektes op jou lê wat Ek op Egipteland gelê het nie; want Ek is die HERE wat jou gesond maak.

27 Daarop het hulle by Elim gekom, waar twaalf waterfonteine en sewentig palmbome was. En hulle het daar by die water laer opgeslaan.

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Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 643, 842, 1664, 1756, 1928, 2702, 5215, ...

Apocalypse Revealed 343, 411, 774


References from Swedenborg's unpublished works:

Apocalypse Explained 328, 355, 419, 458, 522, 538, 573, ...

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Arcana Coelestia # 9481

Arcana Coelestia (Elliott translation)      

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9481. 'In accordance with all that I show you, the pattern of the dwelling-place' means a representative of heaven where the Lord is. This is clear from the meaning of 'the pattern of the dwelling-place' as a representative of heaven; for 'the pattern' means a representative, and 'the dwelling-place' means heaven. The reason why 'the pattern' means a representative is that Divine realities in heaven are also manifested in visible shapes, which are representatives. For the meaning of 'the dwelling-place' as heaven where the Lord is, see 8269, 8309. What the representatives that appear in heaven are like is clear in the prophets, for example in John's Book of Revelation, in which he describes lampstands, Chapter 1:12ff; a throne with twenty-four thrones around it, and four living creatures before the throne, Chapter 4:2ff; a book sealed with seven seals, Chapter 5; horses going out when the seals were opened, Chapter 6; angels who are clothed in various ways and have bowls, Chapters 9, 10, 15, 16; a white horse, Chapter 19; and at length a new Jerusalem, its walls, gates, foundations, height, breadth, and length, Chapters 21, 22. Similar sights are also described by other prophets.

[2] All those sights are representatives such as appear unceasingly in heaven before angels' eyes, manifesting in visible shapes the Divine celestial realities that belong to the good of love and the Divine spiritual realities that belong to the good of faith. Such realities taken all together were represented by the tabernacle and its contents, that is, the ark itself, the table on which loaves were laid, the altar of incense, the lampstand, and everything else. Therefore when these objects, being outward forms of Divine celestial and spiritual realities, were beheld by the people while they were engaged in holy acts of worship, such realities as were represented by those objects were brought to notice in heaven. These, as stated above, were the Divine celestial realities that belong to the good of love to the Lord and the Divine spiritual realities that belong to the good of faith in the Lord. All the representatives of that Church had that kind of effect in heaven. It should be realized that a person always has spirits and angels present with him and that a person cannot live without them. It should likewise be realized that through them the person is linked to the Lord, and that in this way the human race, and heaven too, is kept in being. From this one can see what purpose was served by the representatives and also the ritual observances of the Church established among the Israelite nation. One can also see what purpose is served by the Word, in which all things mentioned in the sense of the letter correspond to Divine realities that exist in heaven, thus in which all the objects mentioned are representative and all the words used carry a spiritual meaning. This is what brings about the linking of a person to heaven, and through heaven to the Lord. Without that link the person would have no life whatever, for without being linked to the actual Essential Being (Esse) of life, from which the Coming-into-Being (Existere) of life emanates, no one has life.

[3] But these considerations are unintelligible to those who think that life exists essentially in a person himself and that a person lives without spirits or angels, thus without influx from the Divine by way of heaven. But in actual fact anything that is not linked to the Divine perishes and ceases to exist. Indeed nothing can ever come into being without that which is prior to itself, thus without the Divine, who is the First and is self-existent Being (Esse) or Jehovah; nor consequently can it remain in being, for remaining in being is constant coming-into-being. Because 'the dwelling-place' means heaven where the Lord is, it also means the good of love and faith, since these compose heaven; and because all good comes from the Lord, and heaven is called heaven by virtue of its love to and faith in the Lord, 'the dwelling-place' also means in the highest sense the Lord, as is evident in Isaiah 63:15; Jeremiah 25:30; Ezekiel 37:26-27; Psalms 26:8; 43:3; 90:1; 91:9; Exodus 15:13; Deuteronomy 12:5, 11; and other places. From this it is clear that the tabernacle was called Jehovah's sanctuary and dwelling-place for the reason that it represented the realities mentioned above.

(Odkazy: Exodus 25:9)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 9482, 9576, 9670, 9739, 9854, 9873, 9928, 9954, 9963, 10001, 10022, 10103, 10108, 10129, 10150, 10177, 10195, 10230, 10268, 10270, 10304, 10337, 10338

Divine Love and Wisdom 377

The White Horse 12

The New Jerusalem and its Heavenly Doctrine 261


References from Swedenborg's unpublished works:

Apocalypse Explained 62, 133, 277, 324, 375, 392, 630, 700


Thanks to the Swedenborg Society for the permission to use this translation.


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