Abagwebi 6

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1 Ke kaloku oonyana bakaSirayeli benza ububi emehlweni kaYehova; wabanikela uYehova esandleni samaMidiyan iminyaka esixhenxe.

2 Isandla samaMidiyan saba namandla phezu kwamaSirayeli; oonyana bakaSirayeli bazilungisela imigongxo esezintabeni, nemiqolomba, neemboniselo ngenxa yamaMidiyan.

3 Kwathi, xa abehlwayele amaSirayeli, enyuka amaMidiyan, nama-Amaleki, nabasempumalanga;

4 benyuka, bawafikela, bawangqinga, bayonakalisa indyebo yelizwe kwada kwaya eGaza, abashiya nto idliwayo kwaSirayeli, nagusha, nankomo, naesile.

5 Ngokuba bebenyuka bona nemfuyo yabo, neentente zabo, beza benjengeenkumbi ukuba baninzi, ababa nakubalwa, bona neenkamela zabo; balingena ilizwe ukuba balonakalise.

6 Abhitya kunene amaSirayeli ngenxa yamaMidiyan. Bakhala oonyana bakaSirayeli kuYehova.

7 Kwathi, bakukhala oonyana bakaSirayeli kuYehova ngenxa yamaMidiyan,

8 uYehova wathuma indoda engumprofeti koonyana bakaSirayeli; yathi kubo, Utsho uYehova, uThixo kaSirayeli, ukuthi, Ndaninyusa mna eYiputa, ndanikhupha endlwini yobukhoboka;

9 ndanihlangula esandleni samaYiputa, nasesandleni sabaxini benu bonke, ndabagxotha phambi kwenu, ndaninika ilizwe labo;

10 ndathi kuni, NdinguYehova, uThixo wenu; ningaboyiki oothixo bama-Amori, enihleli ezweni lawo; analiphulaphula izwi lam.

11 Kweza isithunywa sikaYehova, sahlala phantsi komoki obuseOfra, kaYowashe umAbhihezere. Ke uGidiyon, unyana wakhe, wayebhula ingqolowa esixovulelweni, ukuze ayifihle kumaMidiyan.

12 Kwabonakala isithunywa sikaYehova kuye, sathi kuye, UYehova unawe, gorhandini linobukroti.

13 Wathi uGidiyon kuso, Camagu, Nkosi yam; ukuba uYehova unathi, yini na ukuba kusihlele konke oku? Iphi na yonke imisebenzi yakhe ebalulekileyo, ababesibalisela ngayo oobawo, besithi, Sasinganyuswanga nguYehova na eYiputa? Kungoku uYehova usilahlile, wasinikela esandleni samaMidiyan.

14 Wabheka ke uYehova kuye, wathi, Hamba ngala mandla akho, uwasindise amaSirayeli esandleni samaMidiyan. Akuthunywe ndim yini na?

15 Wathi yena kuye, Camagu, Nkosi yam, ndowasindisa ngantoni na amaSirayeli? Khangela, umzi wakowethu ngowona uphantsi kwaManase, nam ndinguyena mncinane endlwini kabawo.

16 Wathi uYehova kuye, Ndiya kuba nawe, uwabulale amaMidiyan njengandoda-nye.

17 Wathi kuye, Ukuba ndibabalwe nguwe, khawundenzele umqondiso wokuba nguwe othetha nam.

18 Musa ukumka apha, ndide ndize kuwe, ndirhole umnikelo wam, ndiwubeke phambi kwakho.

19 Wathi, Ndohlala mna, ude ubuye. UGidiyon waya walungisa itakane lebhokhwe, nezonka ezingenagwele ze-efa yomgubo ocoliweyo; inyama wayibeka engobozini, umhluzi wawugalela embizeni, wazisa kuye phantsi komoki, wasondeza.

20 Sathi kuye isithunywa sikaThixo, Thabatha inyama nezonka ezingenagwele, uzibeke phezu kweli litye, uwuphalazele kulo umhluzi. Wenjenjalo.

21 Saza isithunywa sikaYehova sesa incam yentonga esesandleni saso, sachukumisa inyama nezonka ezingenagwele; wenyuka umlilo elityeni, wayidla inyama nezonka ezingenagwele, saza isithunywa sikaYehova semka ke emehlweni akhe.

22 Wabona uGidiyon ukuba sisithunywa sikaYehova; wathi uGidiyon, Yoo! Nkosi Yehova! Nditsho ngokuba ndibonene nesithunywa sikaYehova.

23 UYehova wathi kuye, Uxolo malube kuwe; musa ukoyika, akuyi kufa.

24 UGidiyon wakha khona isibingelelo kuYehova, wathi igama laso nguYehova-uluxolo; sisekho nanamhla eOfra yama-Abhihezere.

25 Kwathi ngobo busuku, wathi uYehova kuye, Thabatha inkunzi yenkomo eyekayihlo, eyesibini inkunzi eminyaka isixhenxe, usidilize isibingelelo sikaBhahali sikayihlo, umgawule uAshera ongakuso;

26 wakhe isibingelelo kuYehova uThixo wakho encotsheni yale nqaba, usilungiselele, uthabathe eyesibini inkunzi, unyuse idini elinyukayo ngeenkuni zika-Ashera omgawuleyo.

27 UGidiyon wathabatha amadoda alishumi kubakhonzi bakhe; wenza njengoko wathethayo uYehova kuye. Kwathi, kuba esoyika indlu kayise namadoda aloo mzi, akenza emini, wenza ebusuku.

28 Avuka kusasa ngengomso amadoda aloo mzi: naso isibingelelo sikaBhahali sidiliziwe, egawulwe noAshera obengakuso, neyesibini inkunzi inyusiwe phezu kwesibingelelo esibe sakhiwe.

29 Yathi enye kwenye, Ngubani na lo wenze le nto? Abuza, afuna. Bathi, NguGidiyon unyana kaYowashe, lo wenze le nto.

30 Athi amadoda aloo mzi kuYowashe, Khupha unyana wakho, afe; ngokuba usidilizile isibingelelo sikaBhahali, wamgawula uAshera obengakuso.

31 Wathi uYowashe kubo bonke ababemmele, Niya kummela uBhahali nina aba na? Niya kumsindisa nina aba na? Lowo ummelayo uBhahali makabulawe; makhe kuse. Ukuba unguThixo, makazithethele, ngokuba sidiliziwe isibingelelo sakhe.

32 Kwathiwa loo mini unguYerubhahali, kusithiwa, uBhahali makaphikisane naye, ngokuba esidilizile isibingelelo sakhe.

33 Ahlangana ndawonye onke amaMidiyan, nama-Amaleki, nabasempumalanga; awela, amisa emathafeni aseYizereli.

34 UMoya kaYehova wangena kuGidiyon, wavuthela ngesigodlo; ahlatyelwa umkhosi, eza ama-Abhihezere, amlandela.

35 Wathuma abathunywa kumaManase onke, ahlatyelwa; eza nawo amlandela. Wathuma abathunywa kuma-Ashere, nakumaZebhulon, nakumaNafetali; enyuka awakhawulela.

36 Wathi uGidiyon kuThixo, Ukuba uyawasindisa amaSirayeli ngesandla sam, njengoko uthethileyo,

37 nanku ndibeke uboya obuchetyiweyo esandeni; ukuba umbethe uthe waba seboyeni bodwa, wonke umhlaba wawomile, ndiya kwazi ke ukuba uya kuwasindisa amaSirayeli ngesandla sam, njengoko uthethileyo.

38 Kwaba njalo ke. Wavuka kusasa ngengomso, wabukhamanga uboya, wawukhama umbethe eboyeni, kwazala indebe ngamanzi.

39 Wathi uGidiyon kuThixo, Mawungavuthi umsindo wakho kum, ndakuthetha okwesi sihlandlo sodwa; makhe ndilinge okwesi sihlandlo sodwa ngoboya, kome uboya bodwa, umbethe ube semhlabeni wonke.

40 Wenjenjalo uThixo ngobo busuku: koma uboya bodwa, umbethe waba semhlabeni wonke.

  

Exploring the Meaning of Abagwebi 6      

Napsal(a) Rev. Julian Duckworth

Judges 6: The Midianites oppress Israel; the call of Gideon.

Chapters 6-8 of Judges tell the story of Gideon, who led the people of Israel against the Midianites. The Lord allowed the Midianites to oppress the children of Israel for seven years, because they had disobeyed His commandments once again. Israel fled to the mountain caves, and Midian starved the Israelites by destroying their crops and taking their livestock. When Israel cried out to the Lord for help, a prophet delivered the Lord’s message that He had always been with them, but they had kept disobeying.

Then the angel of the Lord appeared to Gideon, who was threshing wheat in the winepress to hide this from the Midianites. The angel brought news that he would lead the fight against the Midianites. Gideon was stunned, and replied that his family was the least important in the tribe of Manasseh, and that he was the least in his family. Even so, the Lord assured him would be victorious, because the Lord was with him.

Gideon asked for a sign to be given him, and then went to prepare an offering of food. When he came back, the angel told him to place the meat and unleavened bread upon a rock. When the angel touched it with his staff, fire came up from the rock and burned up the food. The angel then departed.

The Lord told Gideon to break down his father’s altars to Baal, and to build an altar to the Lord on top of it, which he did by night. In the morning, the men of the city discovered what Gideon had done, and demanded that he be killed. But Gideon’s father, Joash, replied that Baal himself would take action, if he were really a god.

The Midianites and their allies gathered for battle, and Gideon called on his tribe of Manasseh, as well as Asher, Zebulun, and Naphtali, to prepare to fight. Before the battle took place though, Gideon asked for another sign from God. He put a woolen fleece on the threshing floor, and if God would use him to save Israel, the fleece would have dew on it, while the ground around it would be dry. And so it was the next morning. Once again, Gideon asked for a sign, this time with dew on the ground, but not on the fleece. And again, this came to pass.

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The spiritual meaning of the Midianites is understanding spiritual truths, but leading a life of sensory pleasure anyway, rather than one built on genuine goodness (see Swedenborg’s work, Arcana Caelestia 7602). This is portrayed by the Midianites destroying all the crops which could be made into food, or spiritually, into what is good.

Threshing wheat and pressing wine are very similar processes; threshing wheat frees grain from the beaten husk, and pressing wine squeezes juice from a crushed grape. Both of these activities represent our spiritual determination to do what is good – the wheat for bread – because of the truth we have come to understand – the wine. Gideon’s name, meaning “to break apart”, and this passage are meant to show us that his strongest quality was determination to do good (Divine Providence 227[2]).

Gideon’s claim to be the least important of all demonstrates the place of genuine humility in our spiritual life. Acknowledging that the Lord brings about all good things is a sign of strength, not weakness (see Swedenborg’s work, Heaven and Hell 408).

The spiritual meaning of asking God for a sign – which Gideon did several times – is to confirm the validity of what we intend or understand. Paying attention to our internal state will show us the quality of our inner thoughts if we dare to listen, but ultimately, confirmation comes from the Word (see Swedenborg’s work, True Christian Religion 508[5]). The fire from the rock, which burned the meat, represents the power of love and truth to consume and sustain us.

The fascinating double sign involving the fleece has several layers of spiritual meaning: the threshing floor stands for the ground of our daily life and activity; the fleece, with its warmth and softness, stands for the principle of goodness; and the dew (water) stands for divine influx of truth into us from the Lord. These build the framework of the spiritual meaning. The dewy fleece on the dry ground means that we need to have the Lord’s truth in our mind, so we know how to lead a good life. Then, this needs to be reversed so that we feel the desire to do good, and then apply this in daily life (Arcana Caelestia 3579).

This sign is closely related to the spiritual meaning of the Midianites, the enemy to be overthrown. Simply knowing the Lord’s truths does not guarantee a good life; we must put these truths into practice.

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