Abagwebi 3

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1 Zizo ke ezi iintlanga awaziyekayo uYehova, ukuze awalinge ngazo amaSirayeli, lawo angazazanga iimfazwe zonke zakwaKanan;

2 ukuze kodwa azazi izizukulwana zoonyana bakaSirayeli ngokuzifundisa imfazwe, zona ezo zanga phambili zazingazazi:

3 izikhulu zozihlanu zamaFilisti, namaKanan onke, namaTsidon, namaHivi ahleli ezintabeni zeLebhanon, ethabathela ezintabeni zeBhahali-hermon, ese ekuyeni eHamati.

4 Abo ke babengabokulinga amaSirayeli, ukuze kwazeke ukuba oyiphulaphula na imithetho kaYehova, awayiwisela ooyise ngesandla sikaMoses.

5 Bahlala ke oonyana bakaSirayeli phakathi kwamaKanan, namaHeti, nama-Amori, namaPerizi, namaHivi, namaYebhusi.

6 Bazizeka iintombi zawo zaba ngabafazi babo, bendisa iintombi zabo koonyana bawo, bakhonza oothixo bawo.

7 Oonyana bakaSirayeli benza ububi emehlweni kaYehova, bamlibala uYehova uThixo wabo, bakhonza ooBhahali nooAshera.

8 Wavutha ke umsindo kaYehova kumaSirayeli, wathengisa ngawo, wawanikela esandleni sikaKushan-rishatayim, ukumkani wakwa-Aram phakathi kweMilambo; bamkhonza ke oonyana bakaSirayeli uKushan-rishatayim iminyaka esibhozo.

9 Bakhala oonyana bakaSirayeli kuYehova; wabavelisela uYehova oonyana bakaSirayeli umsindisi owabasindisayo, onguOteniyeli, unyana kaKenazi, umninawa kaKalebhi.

10 Wafikelwa nguMoya kaYehova, wawalawula amaSirayeli, waphuma waya kulwa. UYehova wamnikela esandleni sakhe uKushan-rishatayim, ukumkani wakwa-Aram; isandla sakhe saba namandla phezu koKushan-rishatayim.

11 Lazola ke ilizwe iminyaka emashumi mane. Wafa uOteniyeli unyana kaKenazi.

12 Ke kaloku oonyana bakaSirayeli baphinda benza ububi emehlweni kaYehova; uYehova wamomeleza uEglon ukumkani wakwaMowabhi, ukuba awachase amaSirayeli, ngenxa yokuba enze ububi emehlweni kaYehova.

13 Wabahlanganisela kuye oonyana baka-Amon nama-Amaleki, waya wawabulala amaSirayeli, wawuhlutha uMzi wamaSundu.

14 Oonyana bakaSirayeli bamkhonza uEglon, ukumkani wakwaMowabhi, iminyaka elishumi elinesibhozo.

15 Bakhala oonyana bakaSirayeli kuYehova; wabavelisela umsindisi onguEhude, unyana kaGera, umBhenjamin, umfo olinxele. Bathumela oonyana bakaSirayeli ngesandla sakhe umnikelo kuEglon, ukumkani wakwaMowabhi.

16 UEhude wazenzela ikrele elintlangothi mbini, liyikubhite ubude balo, walinxiba phantsi kwengubo yakhe ethangeni lakhe lokunene.

17 Wawusondeza umnikelo kuEglon ukumkani wamaMowabhi: ke uEglon ebengumfo onengxeba.

18 Kwathi, akugqiba ukuwusondeza umnikelo, wabandulula abantu ababewuthwele umnikelo lowo.

19 Wabuya yena emifanekisweni eqingqiweyo eseGiligali, wathi, Ndinelizwi lasentsithelweni nawe, kumkani. Wathi, Yithini tu. Baphuma bemka kuye bonke ababemi ngakuye.

20 Weza uEhude kuye, ehleli egumbini eliphezulu elinempepho, elibe lilelakhe yedwa. Wathi uEhude, Ndinelizwi likaThixo eliza kuwe; wesuka esihlalweni.

21 UEhude wasolula isandla sakhe sokhohlo, walithabatha ikrele ethangeni lakhe lokunene, walifaka esiswini sakhe.

22 Watsho sangena nesiphatho, salandela intsimbi; inqatha layivingcela intsimbi, ngokuba akalirholanga ikrele esiswini sakhe; laphuma phakathi kweempundu.

23 Waphuma uEhude waya evarandeni, wazivala iingcango zegumbi elo liphezulu, wamvalela, wazitshixa.

24 Ephumile ke yena, bangena abakhonzi, babona iingcango zegumbi eliphezulu zivaliwe; bathi, Fanel’ ukuba ugubungela iinyawo zakhe egumbini lempepho.

25 Baphongoma bada baneentloni; nanko kungavuli mntu ezingcangweni zegumbi eliphezulu; bathabatha isitshixo, bavula: nantsi inkosi yabo iwe phantsi ifile.

26 UEhude wasaba, besazilazila bona; wagqitha emifanekisweni eqingqiweyo, wasaba, waya eSehira.

27 Kwathi, ukufika kwakhe, wavuthela ngesigodlo ekweleentaba lakwaEfrayim; behla naye oonyana bakaSirayeli kweleentaba, ephambi kwabo yena.

28 Wathi kubo, Ndilandeleni, ngokuba uYehova uzinikele iintshaba zenu, amaMowabhi, esandleni senu. Bamlandela ke, bawavingca amazibuko aseYordan angakwaMowabhi, abavuma ukuba kuwele mntu.

29 Babulala amaMowabhi ngelo xesha, amadoda angathi angamawaka alishumi, onke etyebile, onke engamadoda anobukroti; akwasinda nanye indoda.

30 Athotywa ke amaMowabhi loo mini aba phantsi kwesandla samaSirayeli; lazola ilizwe iminyaka emashumi asibhozo.

31 Emveni kwakhe yaba nguShamgare, unyana ka-Anati, owabulala kumaFilisti amadoda angamakhulu amathandathu ngoviko lweenkomo, wawasindisa naye amaSirayeli.

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Exploring the Meaning of Judges 3      

Napsal(a) Rev. Julian Duckworth

Judges 3: In which we hear about the nations who remain in the land; and about the judges Othniel, Ehud, and Shamgar.

This chapter begins with a very important set of statements about the nations still undefeated in the land. First, it says that the Lord would test Israel by means of these nations; secondly, that this test would “teach [the new generations] war”; and finally, that this would reveal whether or not Israel would obey the Lord. The text goes on to say that Israel now took the daughters of other nations to be wives, and also gave their own daughters to the sons of other nations.

Being ‘tested’ by the Lord refers to the temptations and spiritual conflicts we must experience during regeneration. The Lord does not test in order to make us falter, or to see how much we can endure. Rather, the testing is to make us stronger and more steadfast in our intention to follow the Lord (see Swedenborg’s work, True Christian Religion 126).

The new generations who would not have known war stand for those future states, in which we might begin to let go, and forget what the Lord has done for us. While all external wars should cease, we will always need to quell the spiritual wars within us. The key to victory is in our willingness to obey the Lord’s commandments. This wish to obey the Lord must be imprinted in our hearts and minds (see Swedenborg’s work, Doctrine of Faith 50).

‘Taking the daughters of other nations as wives’ describes the ways in which the spiritual marriage of good and truth in us becomes perverted. When our evil desires harm truths, and false ideas harm genuine loves, our sense of what is right becomes so distorted that we have no principles left to follow.

Because Israel kept forgetting the Lord and worshipping other gods, the Lord raised judges to deliver Israel. This chapter tells the stories of three judges, and we will examine the spiritual meaning of each.

The first judge discussed in this chapter was Othniel (see Judges 1). Israel was taken by Chushan-Rishathaim, the king of Mesopotamia, for eight years. His name means ‘the blackness of injustice”. Othniel delivered Israel from captivity, and there was peace for forty years. Spiritually, this describes our power, given to us by the Lord, to break free from evil wishes and thoughts. The number ‘forty’ describes the temptations we must overcome in doing this (see Swedenborg’s work, Arcana Caelestia 8098).

The next judge, Ehud, ruled at the time when Eglon, a Moabite king, took Israel captive for eighteen years. Ehud made a long, double-edged dagger and went to the king to pay tribute. When those with him were leaving, he stayed and said to King Eglon, “I have a gift for you from God”, and plunged the dagger into the king’s belly so that his fat covered the blade. Then he left, locking the doors behind him, and Eglon’s servants eventually found their king dead. Ehud then attacked, and freed Israel from the Moabites.

The meaning of this graphic event is to show the power of the truth when it is used to combat evil. Eglon was fat, representing the seemingly large and imposing nature of evils. The double-edged dagger stands for the power of the Word. It went straight into the king’s fat belly, which stands for the absolute power of the Word to tear down evils and falsities. This then allows us to reassert our leading intentions, and return to our service for the Lord (see Apocalypse Revealed 52).

The third and final judge mentioned in this chapter was Shamgar, who killed six hundred Philistines with an ox goad and delivered Israel. The Philistines – who later became a major enemy of Israel – stand for the belief that faith alone will save us, without any need for good actions in life. This can have an insidious influence on us and needs constant attention, represented by the number six hundred. The ox goad (prodder) indicates that we need to keep pushing ourselves to do good, just as an ox is prodded to work strenuously (Arcana Caelestia 1198).

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 1444, 2722, 6858, 8301

Apocalypse Revealed 367


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 458, 811

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IGenesis 24:10

IEksodus 34:16

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Abagwebi 1:4, 5, 13, 16, 2:11, 13, 14, 16, 18, 20, 22, 3:11, 30, 4:3, 5:6, 31, 6:3, 25, 34, 7:9, 14, 15, 24, 8:28, 33, 10:1, 9, 11, 12, 11:29, 12:5, 13:25, 14:6, 15:14, 15, 17:1, 19:1, 20:16

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 Ehud and Eglon
Coloring Page | Ages 7 - 14

 The First Three Judges of Israel Complete the Chart
Learn the cycle of the Judges by completing information about the first three judges of Israel.
Activity | Ages 9 - 13

 The First Three Judges Review Questions
Read Judges 3 to find answers to fill in the blanks. Cloze activity.
Activity | Ages 9 - 13


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