IGenesis 3

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1 Ke kaloku inyoka yaye inobuqhophololo ngaphezu kwazo zonke izinto eziphilileyo zasendle, abezenzile uYehova uThixo. Yathi kumfazi Utshilo na okunene uThixo ukuthi, Ze ningadli kuyo yonke imithi yomyezo?

2 Wathi umfazi kwinyoka, Eziqhameni zemithi yomyezo singadla;

3 ke eziqhameni zomthi osemyezweni phakathi, uthe uThixo, Ze ningadli kuzo; ze ningazichukumisi, hleze nife.

4 Yathi inyoka kumfazi, Anisayi kufa:

5 kuba esazi uThixo ukuba, mhlana nithe nadla kuzo, oqabuka amehlo enu, nibe njengoThixo, nazi okulungileyo nokubi.

6 Wabona umfazi ukuba umthi ulungele ukudliwa, nokuba uyakhanukeka emehlweni, ingumthi onqwenelekela ukuqiqisa, wathabatha eziqhameni zawo, wadla; wanika nendoda yakhe inaye, yadla.

7 Aqabuka amehlo abo bobabini, bazi ukuba bahamba ze; bathunga amagqabi omkhiwane, bazenzela imibhinqo.

8 Basiva isandi sikaYehova uThixo, ehamba emyezweni empepheni yasemini; basuka bazimela uAdam nomkakhe ebusweni bukaYehova uThixo, phakathi kwemithi yomyezo.

9 UYehova uThixo wambiza uAdam, wathi kuye, Uphi na?

10 Wathi yena, Ndive isandi sakho emyezweni, ndasuka ndoyika, ngokuba ndihamba ze; ndazimela.

11 Wathi, Uxelelwe ngubani na, ukuba uhamba ze? Udlile na kuwo umthi, endakuwisela umthetho ngawo, ndathi, Uze ungadli kuwo?

12 Wathi uAdam, Umfazi owandinikayo ukuba abe nam, nguye ondinikileyo kuwo umthi, ndadla ke.

13 Wathi uYehova uThixo kumfazi, Yintoni na le nto uyenzileyo? Wathi umfazi, Inyoka indilukuhlile, ndadla ke.

14 Wathi uYehova uThixo kwinyoka, Ngokuba uyenzile le nto, uqalekisiwe wena ngaphezu kwezinto zonke ezizitho zine, neento zonke eziphilileyo zasendle; uya kuhamba ngesisu, udle uthuli, yonke imihla yobomi bakho.

15 Ndiya kumisa ubutshaba phakathi kwakho nomfazi, naphakathi kwembewu yakho nembewu yakhe; yona iya kukutyumza intloko, wena uya kuyityumza isithende.

16 Wathi kumfazi, Ndiya kukwandisa kakhulu ukubulaleka kwakho ekumitheni, uzale abantwana unembulaleko; inkanuko yakho ibe sendodeni yakho, ikulawule yona.

17 KuAdam wathi, Ngokuba uphulaphule izwi lomkakho, wadla kuwo umthi endakuwisela umthetho ngawo, ndathi, Uze ungadli kuwo, uqalekisiwe umhlaba ngenxa yakho; uya kudla kuwo ubulaleka, yonke imihla yobomi bakho.

18 Uya kukuntshulela imithana enameva neenkunzane, udle umfuno wasendle.

19 Uya kudla ukudla kokubila kobuso bakho, ude ubuyele emhlabeni kobuso bakho, ude ubuyele emhlabeni, kuba uthatyathwe kuwo; ngokuba uluthuli, uya kubuyela kwaseluthulini.

20 UAdam walibiza igama lomkakhe ngokuthi nguEva, ngokuba yena engunina wabaphilileyo bonke.

21 UYehova uThixo wabenzela iingubo zezintsu uAdam nomkakhe, wabambathisa.

22 Wathi uYehova uThixo, Yabonani, umntu usuke waba njengomnye wethu, ukwazi okulungileyo nokubi; hleze ke olule isandla sakhe, athabathe nakuwo umthi wobomi, adle, aphile ngonaphakade:

23 uYehova uThixo wamndulula emyezweni we-Eden, ukuba asebenze umhlaba abethatyathwe kuwo.

24 Wamgxotha ke umntu; wamisa ngasempumalanga kuwo umyezo we-Eden iikerubhi, nelangatye lekrele elijikajikayo lokugcina indlela eya emthini wobomi.

  

Exploring the Meaning of IGenesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 190, 191, 192, 193, 234, 235, 236, ...

Conjugial Love 353

Doctrine of the Sacred Scripture 103

The Inner Meaning of the Prophets and Psalms 404

True Christian Religion 279, 504


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 54, 194, 195, 196, 197, 198, 199, ...

Apocalypse Revealed 239, 455, 538, 550, 562, 565, 788, ...

Conjugial Love 132, 135, 156, 413, 444

Divine Providence 211, 275, 310, 313

Doctrine of the Lord 19

Doctrine of the Sacred Scripture 97

Heaven and Hell 341

The Last Judgement (Continuation) 61, 62

True Christian Religion 48, 260, 380, 470, 498, 508, 606, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 131, 277, 388, 412, 577, 581, 622, ...

Charity 204

Coronis (An Appendix to True Christian Religion) 25, 26, 29, 31, 33, 37, 38, ...

Spiritual Experiences 1341, 1960, 3315, 5089

Spiritual Experiences (Interim Diary) 4698

Marriage 48, 66

Skočit na podobné biblické verše

IGenesis 2:7, 8, 9, 17, 25, 4:2, 9, 5:5, 29, 12:18, 35:16

Yoshuwa 7:21

1 Samuweli 15:15, 21

1 Kumkani 13:18, 19

2 Kumkani 5:25

EyokuQala yeziKronike 4:9

Umsebenzi 5:7, 10:9, 31:33, 40

IiNdumiso 72:9, 90:3, 103:14

INtshumayeli 3:20

UIsaya 7:23, 24, 14:14, 26:17, 65:25

NguYona 1:10

UMika 7:17

UMateyu 4:3

NguYohane 5:46, 8:44

Izenzo zaBapostile 17:26

KwabaseRoma 5:12, 7:11, 8:20

1 KwabaseKorinte 11:3, 14:34, 15:21

2 KwabaseKorinte 11:3

2 Tesalonika 3:10

1 kuTimoti 2:14, 15

Hebhere 14, 6:8, 9:27

James 1:14, 15

1 Yohane 2:16

IsiTyhilelo 7, 12:9, 17, 16:15, 20:2

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isandla
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ngonaphakade
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eden
According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

iikerubhi
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