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Joshua 16

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1 The lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill country to Bethel.

2 It went out from Bethel to Luz, and passed along to the border of the Archites to Ataroth;

3 and it went down westward to the border of the Japhletites, to the border of Beth Horon the lower, even to Gezer; and ended at the sea.

4 The children of Joseph, Manasseh and Ephraim, took their inheritance.

5 This was the border of the children of Ephraim according to their families. The border of their inheritance eastward was Ataroth Addar, to Beth Horon the upper.

6 The border went out westward at Michmethath on the north. The border turned about eastward to Taanath Shiloh, and passed along it on the east of Janoah.

7 It went down from Janoah to Ataroth, to Naarah, reached to Jericho, and went out at the Jordan.

8 From Tappuah the border went along westward to the brook of Kanah; and ended at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;

9 together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages.

10 They didn't drive out the Canaanites who lived in Gezer; but the Canaanites dwell in the midst of Ephraim to this day, and have become servants to do forced labor.

Exploring the Meaning of Joshua 16      

Joshua 16: The territories of Joseph’s sons, Ephraim and Manasseh.

Chapter 16 tells about the land given to the tribes of Ephraim and Manasseh, the two sons of Joseph. Only Ephraim’s territory is covered in this chapter; Manasseh’s territory is discussed in Joshua 17.

The first three verses describe Ephraim and Manasseh’s territories as one large area. Half of Manasseh had already been given land on the other side of the River Jordan, (see Joshua 13 for more). Together, Ephraim and (the second half of) Manasseh’s territory is in the center of the land west of the Jordan.

This seems to suggest that the spiritual meaning of those two tribes is of major importance for us. Ephraim, Joseph’s younger son, stands for our understanding of the Lord’s truths, while Manasseh, the older son, stands for the good which these truths lead us to do (see Swedenborg’s work, Arcana Caelestia 8399).

It is a spiritual truth that we need an understanding of what is true - in the Word, and about the Lord - before we can begin to do what is genuinely good. Yet it is good which is the most important thing in our spiritual life, so this is really the first in importance (see Swedenborg’s True Christian Religion 336[2]).

This ‘switch’ is reflected in Genesis chapter 48, when Joseph takes his two sons to his dying father, Israel, for him to bless them. But Israel (Jacob) blesses younger Ephraim first, and Manasseh second; he reverses the order of their birth. For us, it is important to see that both good and truth combined are essential, each for the sake of the other. The tribes’ central location in the Land of Canaan and adjoining territories illustrate this point.

Verse 9 brings out this unity even further. It says: “The separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.” Not only were the two territories adjacent, but they overlapped, with separate cities for Ephraim being among the territory of Manasseh. Truth and good are partnered in a kind of marriage together (read Swedenborg’s Doctrine of Life 33).

The last verse of this short chapter raises another interesting point, which has been mentioned previously: while Israel had conquered the land of Canaan, there were places where the people of Canaan still lived among the Israelites. Verse 10 states: “And they did not drive out the Canaanites who dwelt in Gezer; but the Canaanites dwell among the Ephraimites to this day and have become forced labourers.”

We came across a similar situation in Joshua 9 with the Gibeonites, who made a treaty with Israel but became woodcutters and watercarriers to serve Israel. The meaning for us is that the lower or more outward, natural things of life are there to serve our spiritual life. They are not to be destroyed, because natural life is the arena in which we live out the beliefs and values that form our spiritual life (True Christian Religion 339).

The Canaanites in Gezer, who were forced to work for the Ephraimites, represent our lower nature. It is still active in us at times, rising up, showing itself, but we realize that this takes place so that it works for our spiritual growth and regeneration (Arcana Caelestia 5947).

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Exploring the Meaning of Joshua 16      

Joshua 16: The territories of Joseph’s sons, Ephraim and Manasseh.

Chapter 16 tells about the land given to the tribes of Ephraim and Manasseh, the two sons of Joseph. Only Ephraim’s territory is covered in this chapter; Manasseh’s territory is discussed in Joshua 17.

The first three verses describe Ephraim and Manasseh’s territories as one large area. Half of Manasseh had already been given land on the other side of the River Jordan, (see Joshua 13 for more). Together, Ephraim and (the second half of) Manasseh’s territory is in the center of the land west of the Jordan.

This seems to suggest that the spiritual meaning of those two tribes is of major importance for us. Ephraim, Joseph’s younger son, stands for our understanding of the Lord’s truths, while Manasseh, the older son, stands for the good which these truths lead us to do (see Swedenborg’s work, Arcana Caelestia 8399).

It is a spiritual truth that we need an understanding of what is true - in the Word, and about the Lord - before we can begin to do what is genuinely good. Yet it is good which is the most important thing in our spiritual life, so this is really the first in importance (see Swedenborg’s True Christian Religion 336[2]).

This ‘switch’ is reflected in Genesis chapter 48, when Joseph takes his two sons to his dying father, Israel, for him to bless them. But Israel (Jacob) blesses younger Ephraim first, and Manasseh second; he reverses the order of their birth. For us, it is important to see that both good and truth combined are essential, each for the sake of the other. The tribes’ central location in the Land of Canaan and adjoining territories illustrate this point.

Verse 9 brings out this unity even further. It says: “The separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.” Not only were the two territories adjacent, but they overlapped, with separate cities for Ephraim being among the territory of Manasseh. Truth and good are partnered in a kind of marriage together (read Swedenborg’s Doctrine of Life 33).

The last verse of this short chapter raises another interesting point, which has been mentioned previously: while Israel had conquered the land of Canaan, there were places where the people of Canaan still lived among the Israelites. Verse 10 states: “And they did not drive out the Canaanites who dwelt in Gezer; but the Canaanites dwell among the Ephraimites to this day and have become forced labourers.”

We came across a similar situation in Joshua 9 with the Gibeonites, who made a treaty with Israel but became woodcutters and watercarriers to serve Israel. The meaning for us is that the lower or more outward, natural things of life are there to serve our spiritual life. They are not to be destroyed, because natural life is the arena in which we live out the beliefs and values that form our spiritual life (True Christian Religion 339).

The Canaanites in Gezer, who were forced to work for the Ephraimites, represent our lower nature. It is still active in us at times, rising up, showing itself, but we realize that this takes place so that it works for our spiritual growth and regeneration (Arcana Caelestia 5947).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 349

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3708, 3858, 3862, 9338

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 431

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Významy biblických slov

lot
On the most internal level, the stories of Abraham tell us about the Lord's development in his own childhood, with Abraham representing the Lord's spiritual...

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

joseph
'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

jordan
The land of Jordan,' as in Psalm 42:6, signifies what is lowly, consequently, what is distant from the celestial, as the external parts of a...

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

wilderness
'The wilderness of Sin,' as in Exodus 16, signifies the good from truth in a state of temptation.

going
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

hill
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

bethel
When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

luz
'Luz,' as in Genesis 28, signifies a state wherein truth and good are together in the ultimate principle of order.

passed
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

border
A 'hem,' 'skirt,' or 'border' signifies the extremes, or the natural principle.

down
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

sea
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

manasseh
'Manasseh' signifies the will of the spiritual church.

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

families
Families (as in Genesis 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. See Secrets of Heaven 917. In Nahum...

inheritance
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

north
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

reached
The hand in the Bible represents power, which is easy to understand, so to reach out or stretch out the hand means to exercise power,...

brook
A 'stream' signifies aspects of intelligence.

tribe
'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. 'A...

cities
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

midst
'Middle' denotes what is primary, principal, or inmost.

villages
'Villages' signify the external aspects of faith and the church. Rituals are the external parts of the church. Doctrines are the internal parts when they...

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

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