Joshua 11

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1 It happened, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,

2 and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,

3 to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.

4 They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.

5 All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.

6 Yahweh said to Joshua, "Don't be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire."

7 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell on them.

8 Yahweh delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpeh eastward. They struck them until they left them none remaining.

9 Joshua did to them as Yahweh told him. He hamstrung their horses and burnt their chariots with fire.

10 Joshua turned back at that time, and took Hazor, and struck its king with the sword: for Hazor used to be the head of all those kingdoms.

11 They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.

12 Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of Yahweh commanded.

13 But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only. Joshua burned that.

14 The children of Israel took all the spoil of these cities, with the livestock, as spoils for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn't leave any who breathed.

15 As Yahweh commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that Yahweh commanded Moses.

16 So Joshua captured all that land, the hill country, all the South, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same;

17 from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.

18 Joshua made war a long time with all those kings.

19 There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle.

20 For it was of Yahweh to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Yahweh commanded Moses.

21 Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.

22 There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain.

23 So Joshua took the whole land, according to all that Yahweh spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. The land had rest from war.

  

Exploring the Meaning of Joshua 11      

Joshua 11: Joshua conquers the entire land.

In this chapter, the Canaanite kings of the north, east and west heard that Israel had conquered all of the southern Canaanite territories. Jabin, king of Hazor, called upon the other Canaanite kingdoms to join forces and attack Israel with a great army.

The Lord reassured Joshua, “Be not afraid because of them: for tomorrow about this time will I deliver them up all slain before Israel” (verse 6). So Joshua counterattacked, and Israel defeated the Canaanites just as the Lord had said.

The rest of the chapter is an account of Joshua’s victories, now here, now there. Israel destroyed each of the Canaanite cities and territories and not one of them was left undefeated (See Swedenborg’s work, The New Jerusalem and Its Heavenly Doctrine 161-164). In all of Canaan, only the Gibeonites were spared because they had made a peace treaty with Israel. The chapter closes with these words: “So Joshua took the whole land according to all that the Lord had said to Moses, and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. Then the land had rest from war” (verse 23).

Now we turn to the spiritual meaning of all this, and its meaning for us. Because of our inherited, human nature, each of us has internal things we have to contend with in our natural life. These Canaanites - the faults we must overcome - are described by the compass points: north, south, east and west. Here are the spiritual meanings of the four cardinal directions (see Swedenborg’s work, Heaven and Hell 141-153):

West = less love

East = greater love

North = less light and wisdom

South = greater light and wisdom

Swedenborg tells us that heaven is organized by this principle. Angels with the clearest perception of love live in the eastern region of heaven, while those with a more hazy understanding live in the west. The same thing applies to the north/south axis; those in a “clear light of wisdom” live in the south, and those in a “dim light of wisdom” live in the north (Heaven and Hell 148). These poles represent angels’ states of love and wisdom, and their use. Just like people on earth, angels experience varying states of love and wisdom - sometimes more, sometimes less - but with angels this leads to them turning again to the Lord to acknowledge that he is their God.

The same pattern exists in hell, but instead of love and wisdom there is self-love (or even hatred) and false thinking from this distorted love. In hell, the degree of intensity in these states is between the rage to dominate and the exhaustion of failing.

In our life on earth, we experience states of both heaven and hell. As we are only partly regenerated, we rapidly switch between these states because of our emotions and the upheavals of life in this world. This chapter about the conflict between Israel and the Canaanites represents our own, personal decisions about what will be the ruling influence in our lives - heaven or hell (See Swedenborg’s work, Arcana Caelestia 5982).

The end of this chapter offers two important statements describing the conflict between heaven and hell. The first one (in verse 20) says the Lord hardened the hearts of Israel’s enemies so that they came to attack, and consequently were destroyed. This tells us that we have to see our evils for what they are in order to turn away from them (See Swedenborg’s unpublished work, Charity 179-180).

The second statement (verses 21-22) says that Joshua completely destroyed the Anakim, except beyond the borders of the land. The Anakim were giants, and they stand for those enormous tensions and rages which evil spirits from hell bring us at times. This (reassuringly) helps us see that we are not like that ourselves, but we could be if we let those evil spirits make a home in our hearts and minds (Arcana Caelestia 2909[3]).

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 11      

Joshua 11: Joshua conquers the entire land.

In this chapter, the Canaanite kings of the north, east and west heard that Israel had conquered all of the southern Canaanite territories. Jabin, king of Hazor, called upon the other Canaanite kingdoms to join forces and attack Israel with a great army.

The Lord reassured Joshua, “Be not afraid because of them: for tomorrow about this time will I deliver them up all slain before Israel” (verse 6). So Joshua counterattacked, and Israel defeated the Canaanites just as the Lord had said.

The rest of the chapter is an account of Joshua’s victories, now here, now there. Israel destroyed each of the Canaanite cities and territories and not one of them was left undefeated (See Swedenborg’s work, The New Jerusalem and Its Heavenly Doctrine 161-164). In all of Canaan, only the Gibeonites were spared because they had made a peace treaty with Israel. The chapter closes with these words: “So Joshua took the whole land according to all that the Lord had said to Moses, and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. Then the land had rest from war” (verse 23).

Now we turn to the spiritual meaning of all this, and its meaning for us. Because of our inherited, human nature, each of us has internal things we have to contend with in our natural life. These Canaanites - the faults we must overcome - are described by the compass points: north, south, east and west. Here are the spiritual meanings of the four cardinal directions (see Swedenborg’s work, Heaven and Hell 141-153):

West = less love

East = greater love

North = less light and wisdom

South = greater light and wisdom

Swedenborg tells us that heaven is organized by this principle. Angels with the clearest perception of love live in the eastern region of heaven, while those with a more hazy understanding live in the west. The same thing applies to the north/south axis; those in a “clear light of wisdom” live in the south, and those in a “dim light of wisdom” live in the north (Heaven and Hell 148). These poles represent angels’ states of love and wisdom, and their use. Just like people on earth, angels experience varying states of love and wisdom - sometimes more, sometimes less - but with angels this leads to them turning again to the Lord to acknowledge that he is their God.

The same pattern exists in hell, but instead of love and wisdom there is self-love (or even hatred) and false thinking from this distorted love. In hell, the degree of intensity in these states is between the rage to dominate and the exhaustion of failing.

In our life on earth, we experience states of both heaven and hell. As we are only partly regenerated, we rapidly switch between these states because of our emotions and the upheavals of life in this world. This chapter about the conflict between Israel and the Canaanites represents our own, personal decisions about what will be the ruling influence in our lives - heaven or hell (See Swedenborg’s work, Arcana Caelestia 5982).

The end of this chapter offers two important statements describing the conflict between heaven and hell. The first one (in verse 20) says the Lord hardened the hearts of Israel’s enemies so that they came to attack, and consequently were destroyed. This tells us that we have to see our evils for what they are in order to turn away from them (See Swedenborg’s unpublished work, Charity 179-180).

The second statement (verses 21-22) says that Joshua completely destroyed the Anakim, except beyond the borders of the land. The Anakim were giants, and they stand for those enormous tensions and rages which evil spirits from hell bring us at times. This (reassuringly) helps us see that we are not like that ourselves, but we could be if we let those evil spirits make a home in our hearts and minds (Arcana Caelestia 2909[3]).

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2799, 2909, 2913, 3527, 4240, 4431, 6860

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Skočit na podobné biblické verše

Exodus 14:4, 8, 17

Numbers 13:22, 26:53, 33:50, 52, 34:2, 11

Deuteronomy 1:7, 2:23, 30, 7:2, 24, 9:2, 3, 12:10, 31:3, 5

Joshua 1:7, 3:10, 6:21, 24, 8:2, 9:2, 15, 10:8, 9, 20, 41, 12:3, 7, 8, 19, 20, 23, 13:5, 6, 27, 14:12, 14, 15, 15:13, 14, 47, 19:36, 21:44, 24:13

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1 Kings 9:15, 15:20

2 Kings 6:16, 15:29

2 Chronicles 20:25, 22:7

Psalms 20:8, 46:10, 48:5

Isaiah 14:24, 34:2

Revelation 20:8

Významy biblických slov

hazor
'The inhabitants of Hazor,' as mentioned in Jeremiah 49:30, signify those who possess spiritual riches, which are the things of faith. 'Hazor,' as mentioned in...

heard
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

sent
In every instance, however, 'being sent' means coming forth, (or going forth), in the internal sense, as in John 17:8. In similar manner, it is...

kings
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

north
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

hill
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

south
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

hittite
'A Hittite' in a good sense, signifies the spiritual church, or the truth of the church. The Hittites were among the upright Gentiles who were...

country
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

hivite
The Hivites' represent those who were in idolatry, but in which there was something of good.

under
In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the...

Hermon
'The dew of Hermon' signifies divine truth.

land
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

mizpah
'Mizpah,' as in Genesis 31:49, signifies the quality of the Lord’s presence with people who are principled in the goods of works, or with the...

many
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

sand
'Sand,' as in Matthew 7:27, signifies faith separate from charity.

seashore
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

multitude
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

horses
'A horse' signifies knowledges or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise...

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

encamped
'Pitch,' as in Genesis 14:10, denotes lusts. 'Burning pitch,' as in Isaiah 34:9, signifies direful fantasies.

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Yahweh
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

joshua
Joshua is first mentioned in Exodus 17, where he is told to select men to fight for the children of Israel against the Amalekites in...

afraid
Fear of the unknown and fear of change are both common ideas, and together cover a broad spectrum of the fears we tend to have...

tomorrow
'Tomorrow' signifies eternity.

Time
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

slain
'The slain' when referring to the Lord, as in Revelation 5, means the separation of everything from the divine. In denial of His divinity, He...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

fire
Fire, in the spiritual sense, can mean both love and hatred depending on the context, just as natural fire can be both comforting in keeping...

war
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

fell
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

struck
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

back
There are many instances in the Bible which describe people turning back, looking back or going back. In most cases it is a negative, sometimes...

sword
The three words, sword, famine and pestilence, appear in a group in 26 different Bible verses. That's not an accident. Sword, famine and pestilence describe...

head
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

souls
The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

Edge of the sword
The edge of the sword (Gen. 34:26) signifies what is false and evil in a state of combat.

captured
"Catching" is used in a variety of ways in the Bible, both positive and negative. Thieves get caught; the Egyptians caught up with the Children...

cities
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

servant
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

stood
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

mounds
'Mound' signifies truths not appearing because they are falsified.

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

spoil
'To spoil,' as in Genesis 34:27, signifies destruction. 'Spoil,' as in Deuteronomy 13:16, signifies the falsification of truth.

spoils
'To spoil,' as in Genesis 34:27, signifies destruction. 'Spoil,' as in Deuteronomy 13:16, signifies the falsification of truth.

goshen
‘The land of Goshen,’ as in Genesis 46:28, signifies the innermost parts of the natural mind.

mount
'Mount Olivet' signifies the celestial church, or celestial good, which comes from love towards the Lord, and divine love.

goes
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

Seir
'The land of Seir' signifies in the highest sense, celestial natural good of the Lord. It has this signification because Mount Seir was the boundary...

lebanon
'Lebanon' signifies spiritual good. 'Lebanon' signifies the church regarding the perception of truth from the rational self.

Put
'To put' has reference to order, arrangement, application, and influx.

long
'Long' and thence to prolong, refer to good.

city
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

peace
In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a...

hivites
The Hivites' represent those who were in idolatry, but in which there was something of good.

the inhabitants
'The inhabitants of Teman,' as in Jeremiah 49:20, signifies the evils and falsities opposed to the Lord’s celestial kingdom.

inhabitants
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

gibeon
sun standing still upon Gibeon signifies total vastation of the church.

battle
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

To
‘To grieve at heart’ is in reference to love, and ‘to repent,’ to wisdom, as in Genesis 6:6.

hearts
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

might
'Might' denotes the forces or power of truth.

Cut off
To be cut off, as in Genesis 41:36, signifies to perish.

hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

judah
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

Left in the land
Left in the land,' as in Isaiah 7:22, signifies remains. In Luke 17:34, it says that at the last judgment, 'one shall be taken from...

gaza
Azzah, (Gen 10:19), signifies those things which are revealed concerning charity.

gath
Gath, a city of the Philistines, signifies the spiritual principle of the church.

spoke
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

inheritance
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

tribes
In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith...

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 The Northern Conquest of Canaan Review Questions
Read Joshua 11 to complete the sentences. Cloze activity.
Activity | Ages 9 - 13


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