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Joshua 6

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1 Now Jericho was closely shut up because of the children of Israel: none went out, and none came in.

2 And the LORD said to Joshua, See, I have given into thy hand Jericho, and its king, and the mighty men of valor.

3 And ye shall compass the city, all ye men of war, and go round the city once: thus shalt thou do six days.

4 And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

5 And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout: and the wall of the city shall fall down flat, and the people shall ascend every man straight before him.

6 And Joshua the son of Nun called the priests, and said to them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.

7 And he said to the people, Pass on, and compass the city, and let him that is armed Pass on before the ark of the LORD.

8 And it came to pass, when Joshua had spoken to the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.

9 And the armed men went before the priests that blew with the trumpets, and the rear-guard came after the ark, the priests going on, and blowing with the trumpets.

10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed from your mouth, until the day I bid you shout, then shall ye shout.

11 So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.

12 And Joshua rose early in the morning, and the priests took up the ark of the LORD.

13 And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rear-guard came after the ark of the LORD, the priests going on, and blowing with the trumpets.

14 And the second day they compassed the city once, and returned into the camp. So they did six days.

15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said to the people, Shout; for the LORD hath given you the city.

17 And the city shall be accursed, even it, and all that are in it, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

19 But all the silver, and gold, and vessels of brass and iron, are consecrated to the LORD: they shall come into the treasury of the LORD.

20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

22 But Joshua had said to the two men that spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye swore to her.

23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.

24 And they burnt the city with fire, and all that was in it: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.

25 And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even to this day; because she hid the messengers which Joshua sent to spy out Jericho.

26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay its foundation in his first-born, and in his youngest son shall he set up the gates of it.

27 So the LORD was with Joshua; and his fame was noised throughout all the country.

  

Exploring the Meaning of Joshua 6      

Napsal(a) New Christian Bible Study Staff and Rev. Julian Duckworth

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

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  Shrnutí kapitoly

Exploring the Meaning of Joshua 6      

Napsal(a) New Christian Bible Study Staff and Rev. Julian Duckworth

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 8815

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 728, 2799, 2838, 2973, 5955, 9396, 9416

Apocalypse Revealed 397, 529

Doctrine of Life 59

True Christian Religion 284

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 55, 458, 502, 700

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295 - The Power of the Covenant

158 - The Trumpet Shall Sound

115 - Repentance: The Details

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The Taking of Jericho

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Skočit na podobné biblické verše

Leviticus 27:21, 28

Numbers 10:8, 10, 21:2, 31:10

Deuteronomy 2:34, 7:2, 26, 13:16, 17, 23:10

Joshua 1:5, 9, 2:1, 4, 9, 14, 18, 24, 3:1, 6, 7:12, 25, 8:1, 2, 22, 9:3, 24, 11:11, 12:9, 18:21, 24:11

Judges 1:25, 7:22

1 Samuel 15:9

2 Samuel 7:9, 10:5

1 Kings 16:34, 18:43

2 Kings 2:4, 5:10, 14

1 Chronicles 14:17, 18:11

2 Chronicles 13:15, 20:22

Esther 9:4

Zephaniah 1:16

Hebrews 11:30, 31

Významy biblických slov

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

shut
There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about...

Shut up
'To shut up' denotes what has been vastated, or is no more.

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

joshua
Joshua, the son of Josedech the high-priest,' as in Zechariah 3:1, signifies the law, or the Word.

see
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

mighty
Mighty,' as in Revelation 19:18, signify people who are educated about doctrine derived from the Word. By extension, 'mighty' signifies education or learning derived from...

Mighty men
'Mighty men,' as in Lamentations 1:15, denotes people who are in the good of love.

valor
'Might' denotes the forces or power of truth.

compass
To encompass, as in Genesis 19:4, signifies to be contrary, or to attack and assault with a hostile intention.

city
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

war
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

Six days
The six days' or periods of time, are the various consecutive states in a person's regeneration. They are, in general, as follows: The first state...

six
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

days
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

priests
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

bear
Like many verbs, the spiritual meaning of "bearing" something depends greatly on context – what it is that's being borne, and why. It is further...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

ark
A coffin (Gen. 1:26) signifies that wherein something is shut up or concealed.

trumpets
'Trumpets,' and all other wind instruments, relate to celestial affections.

horns
The sounds of trumpets are heard in heaven when assemblies and appointments happen. So among the children of Israel, for whom everything was representative of...

seventh
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

day
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

To
'To jubilate' or 'make a joyful noise' signifies worship from the delight of good.

long
'Long' and thence to prolong, refer to good.

horn
'Trumpets,' and all other wind instruments, relate to celestial affections.

hear
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

people
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

shout
'To shout from the top of the mountain,' as in Isaiah 42:11, signifies worship from the good of love.

great
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

wall
'A wall' signifies truth in outer extremes. 'A wall,' as in Revelation 21, signifies the divine truth proceeding from the Lord, and so, the truth...

fall
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

man
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

son
Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

called
'To proclaim' signifies exploration from influx of the Lord.

rams
'Rams of the breed of Bashan,' as in Deuteronomy 32:14, signify celestial spiritual things.

pass
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

came to pass
The phrase “it came to pass,” often also translated as “it happened,” generally indicates the end of one spiritual state and the beginning of a...

spoken
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

bearing
Like many verbs, the spiritual meaning of "bearing" something depends greatly on context – what it is that's being borne, and why. It is further...

passed
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

went before
To "go before" in the Bible means either to lead or to prepare, depending on context. When it is said of the Lord or things...

after
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

going on
Journeying' or 'going on' denotes progressing or advancing in life, in the opposite sense, it means going back.

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

noise
'A voice crying,' and 'the voice of a cry,' are common expressions in the Word, and are applied whenever there is a noise or disturbance,...

voice
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

word
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

Proceed
'To proceed' signifies going forth.

mouth
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

compassed
To encompass, as in Genesis 19:4, signifies to be contrary, or to attack and assault with a hostile intention.

going
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

camp
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

rose
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

early
Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

morning
Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

returned
There are many instances in the Bible which describe people turning back, looking back or going back. In most cases it is a negative, sometimes...

harlot
'A harlot' signifies the affection of falsities, thus the church corrupted.

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

messengers
'A messenger' signifies communication.

sent
In every instance, however, 'being sent' means coming forth, (or going forth), in the internal sense, as in John 17:8. In similar manner, it is...

keep
"Keeping" in the Bible generally has to do with controlling the actual actions of life, though in some cases it can mean holding something away...

silver
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

gold
'Money' relates to truth.

vessels
Instruments of music,' according to correspondences, signify the pleasant and delightful affection of spiritual and celestial things. Therefore, also in many of the Psalms of...

brass
Brass and iron as in Isaiah 48:4 and Daniel 7:19 signify what is hard.

iron
'Iron,' in Deuteronomy 8:9, signifies natural or rational truth. Iron' signifies natural truth, and consequently, the natural sense of the Word. At the same time,...

come
Coming (Gen. 41:14) denotes communication by influx.

treasury
'Treasuries' denote knowledges of good and truth, and, in the opposite sense, evil and falsity.

shouted
'To shout from the top of the mountain,' as in Isaiah 42:11, signifies worship from the good of love.

heard
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

fell
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

Woman
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

young
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

ass
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

Edge of the sword
The edge of the sword (Gen. 34:26) signifies what is false and evil in a state of combat.

sword
The three words, sword, famine and pestilence, appear in a group in 26 different Bible verses. That's not an accident. Sword, famine and pestilence describe...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

spied
'Spies,' as in Genesis 42:9, denote people who learn the church's truth only for gain.

country
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

swore
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

young men
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

spies
'Spies,' as in Genesis 42:9, denote people who learn the church's truth only for gain.

father
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

mother
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

brethren
Brethren (Gen. 27:29) signify the affections of good.

fire
Fire, in the spiritual sense, can mean both love and hatred depending on the context, just as natural fire can be both comforting in keeping...

Put
'To put' has reference to order, arrangement, application, and influx.

house of the
'The house of the prison' denotes the vastation of falsity, and also falsity itself.

saved
To be saved or rescued means getting true ideas that we can hold to even in the face of a storm of false thinking. Sometimes...

household
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

dwelleth
'Inhabit' refers to good.

spy
'Spies,' as in Genesis 42:9, denote people who learn the church's truth only for gain.

Time
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

riseth up
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

riseth
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

buildeth
wrought (also entwined or entwisted) is predicated of the natural scientific principle, and in Isaiah 45:13, of divine natural truth.

foundation
The twelve precious stones in the foundation of the New Jerusalem signify every aspect of the doctrines of the New Jerusalem, in their order, from...

First-born
First-born, in a supreme sense, represents the Lord as to divine celestial love, and also those respectively who were of the celestial church. First-born: Inasmuch...

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 Battle of Jericho Review Questions
Use words from a word bank to complete sentences about the battle of Jericho.
Activity | All Ages

 Build a Diorama of the City of Jericho
Use pipecleaners and paper to make a model of the city of Jericho, the first city Israel conquered in the conquest of Canaan.
Project | All Ages

 Compare Joshua with Jesus
Complete a chart comparing Joshua and Jesus. Who were theys fighting? Where did they go? How did they show courage?
Activity | Ages 9 - 13

 Crossing the Jordan, Jericho
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Joshua and the Battle of Jericho
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 Joshua and the Walls of Jericho
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Conquest of Jericho
Worship Talk | Ages 7 - 14

 The Destruction of Jericho
Coloring Page | Ages 7 - 14

 The Destruction of Jericho
The destruction of Jericho shows us that the voice of the Lord is powerful and that He can help us fight our battles as well. Sample from the Jacob's Ladder Program, Level 4, for ages 9-10.
Religion Lesson | Ages 9 - 10

 The Fall of Jericho
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Number Seven in the Word Crossword Puzzle
Discover stories that include the number seven in the Word.
Activity | Ages 9 - 13

 The Taking of Jericho
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Walls of Jericho
Worship Talk | Ages 7 - 14

 Walls of Jericho
Project | Ages 4 - 10

 Walls Tumble Down
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Why Was Joshua a Hero?
Read clues from Deuteronomy and Joshua to discover why Joshua was a hero.
Activity | Ages 9 - 13

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