Hakimler 5

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1 Debora ile Avinoam oğlu Barak o gün şu ezgiyi söylediler:

2 ‹‹İsrailin önderleri başı çekince,
Halk gönüllü olarak savaşınca
RABbe övgüler sunun.

3 Dinleyin, ey krallar!
Ey yönetenler, kulak verin!
RABbe ezgiler söyleyip
İsrailin Tanrısı RABbi ilahilerle öveceğim.

4 Seirden çıktığında, ya RAB,
Edom kırlarından geçtiğinde,
Yer sarsıldı, göklerden yağmur boşandı,
Evet, bulutlar yağmur yağdırdı.

5 Sina Dağında olan RABbin,
İsrailin Tanrısı RABbin önünde
Dağlar sarsıldı.

6 Anat oğlu Şamgar zamanında,
Yael zamanında kervanların ardı kesildi.
Yolcular sapa yollardan gider oldu.

7 Bomboştu İsrailin köyleri,
Ben İsrailde ana olarak ortaya çıkıncaya dek,
Ben Debora ortaya çıkıncaya dek
İsrailin köyleri bomboştu.

8 Yeni ilahlar seçtikleri zaman
Savaş kentin kapılarına dayandı.
İsraildeki kırk bin askerin elinde
Ne kalkan ne de mızrak vardı.

9 Yüreğim İsraili yönetenlerle
Ve halkın arasındaki gönüllülerledir.
RABbe övgüler sunun!

10 Ey semerleri pahalı boz eşeklere binenler,
Ey yoldan yaya gidenler, dinleyin!

11 Kuyu başındaki kalabalıklar
RABbin zaferlerini,
İsrail savaşçılarının zaferlerini anlatıyorlar.
Ardından RABbin halkı kent kapılarına
Akın etmeye başladı.

12 Uyan, uyan Debora, uyan uyan!
Söyle, ezgiler söyle!
Ey Avinoam oğlu Barak,
Kalk, götür tutsaklarını.

13 Geriye kalanlar soyluların yanına geldi,
RABbin halkı yiğitleriyle bana geldi.

14 Amalek kökünden olanlar Efrayimden geldi,
Benyaminliler de seni izleyenlerin arasındaydı.
Yöneticiler Makirden,
Başbuğ asasını taşıyanlar Zevulundan geldi.

15 Deborayla birlikteydi İssakarın beyleri.
Evet, İssakaroğulları da Barakın ardından
Hızla ovaya indi.
Ama Ruben oymağının bölükleri
Büyük bir kararsızlık içindeydi.

16 Sürülerine kaval çalan çobanları
Dinlemek için neden ağıllarda kaldılar?
Evet, Ruben oymağının bölükleri
Büyük bir kararsızlık içindeydi.

17 Gilatlılar Şeria Irmağının ötesinde kaldı,
Dan oymağıysa gemilerde oyalandı.
Aşer oymağı deniz kıyısında dinlendi,
Koylarda yan gelip oturdu.

18 Ama Zevulun ve Naftali halkları
Tehlikeye attılar canlarını savaş alanında.

19 Taanakta ve Megiddo sularının kıyısında
Krallar gelip savaştılar.
Kenan kralları da savaştı.
Ancak ne gümüş ne ganimet aldılar.

20 Yıldızlar göklerden savaşa katıldı.
Göğü bir baştan öbür başa geçerken,
Siseraya karşı savaştı.

21 Kişon Irmağı, o eski ırmak,
Süpürüp götürdü onları.
Yürü, ey ruhum, üzerlerine güçle yürü!

22 O zaman atlar dörtnala koştu.
Güçlü atların toynakları
Yerde izler bıraktı.

23 RABbin meleği, ‹Meroz Kentini lanetleyin› dedi,
‹Halkına lanetler yağdırın.
Çünkü RABbin yardımına,
Zorbalara karşı RABbin yardımına koşmadılar.›

24 Kenlilerden Heverin karısı Yael
Kadınlar arasında alabildiğine kutsansın.
Çadırlarda yaşayan kadınlar arasında
Alabildiğine kutsansın.

25 Sisera su istedi, Yael ona süt verdi.
Soylulara yaraşır bir çanakla ayran sundu.

26 Sol eline çadır kazığını,
Sağ eline işçi tokmağını aldı.
Vurdu, Siseranın başını ezdi.
Şakağına çaktı kazığı, deldi geçirdi.

27 Ayaklarının dibine çöktü,
Yere serildi Sisera.
Düşüp yığıldı Yaelin ayakları dibine,
Yığıldığı yerde cansız kaldı.

28 Siseranın annesi parmaklıkların ardından,
Pencereden bakıp feryat etti:
‹Oğlumun savaş arabası
Neden bu kadar gecikti,
Nal sesleri neden duyulmuyor?›

29 Bilge kadınlar onu yanıtladılar.
O da şöyle düşündü:

30 ‹Ganimeti bulmuş, paylaşıyor olmalılar.
Her yiğide bir ya da iki kız,
Siseraya ganimet olarak rengarenk giysiler,
Evet, işlemeli, rengarenk giysiler.
Yağmacıların boyunları için
İki yanı işlemeli renkli giysiler,
Hepsi ganimet.›

31 Ya RAB, bütün düşmanların böyle yok olsun.
Seni sevenlerse,
Bütün gücüyle doğan güneş gibi olsunlar.››

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Exploring the Meaning of Judges 5      

Napsal(a) Rev. Julian Duckworth

Judges 5: The Song of Deborah.

This chapter is a song of victory, describing the events of Judges 4 in poetic and exuberant language. Throughout, there is a sense of exhorting the people to turn to the Lord and praise Him for the victory. Singing this kind of song was a customary way for Israel to rejoice after a major victory.

The spiritual meaning of singing has to do with our overall joy and affection for spiritual things: joy for what is true, for the Word, and for everything about the Lord. Affection is not merely knowing spiritual truths; it is our heart’s response to them, which goes far beyond words.

This is why the lyrics of sacred songs such as Judges Chapter 5 are very eloquent and passionate. They are not simply an account of what took place, but more an outburst of praise and gratitude in recounting the story. We experience the same inner ‘music’ when our heart feels a deep spiritual affection, and is stirred up with praise to the Lord. Just as Deborah and Barak sang after a battle, our songs of gratitude will generally be felt after the Lord delivers us from a period of temptation during regeneration (see Swedenborg’s work, Arcana Caelestia 8265).

The song itself frequently acknowledges the Lord’s part in Israel’s victory:

In verse 4: “Lord, when you went out from Seir, when you marched from the field of Edom.”

In verse 11: “There they shall recount the righteous acts of the Lord for his villagers in Israel.”

And in verse 13: “Then the Lord came down for me against the mighty.”

These references serve to remind us that everything is the Lord’s doing. We must do what is good as though our actions make the difference, but we are to affirm that the Lord brings about all that is good. This acknowledgement allows us to act from free will, while still understanding the spiritual truth that all goodness comes from the Lord (Arcana Caelestia 9193).

This is emphasized through the song whenever Deborah praises her own actions, as well as those of Barak and Jael. For example:

In verse 7: “Village life ceased in Israel until I, Deborah, arose, a mother in Israel.”

In verse 12: “Awake, awake, Deborah! Awake, awake, sing a song! Arise, Barak, and lead your captives away, O son of Abinoam!”

And in verses 24-27, when Jael receives full praise for her actions.

Another theme in the song is a lament over those tribes which did not come to the aid of Israel, although only Issachar and Zebulun were called to battle. A town called Meroz is roundly cursed for failing to help. The name ‘Meroz’ comes from a verb meaning “to withdraw” or “to hide” (see Swedenborg’s work, Heaven and Hell 18). This lament reminds us that our intentions to serve the Lord and to fight our spiritual battles can be hindered by our own divided wills.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 627, 1675, 1679, 1756, 2709, 2781, 2851, ...

Apocalypse Revealed 51, 351, 354, 406, 501, 899


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 31, 72, 208, 355, 401, 422, 434, ...

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Skočit na podobné biblické verše

Yaratılış 32:4, 35:22, 23, 24, 25

göç 15:1, 9

Levililer 26:22

sayılar 32:1, 6, 39

on emir kitaplarının beşincisi 7:9, 32:17, 33:2

Joshua 10:10, 11, 12:21, 17:11

Hakimler 2:12, 3:11, 31, 4:4, 17, 8:5, 6, 8, 10:4, 12:14, 15, 21:8

1 Samuel 13:19

2 Samuel 18:32, 22:1, 8, 23:4

2 Tarihler 15:5, 17:16

Mezmurlar 19:6, 57:9, 68:9, 13, 71:15, 83:10, 92:10, 97:5, 103:2, 110:3, 146:2

Atasözleri 4:18, 7:6

Süleyman'ın Şarkısı 2:9

İşaya 9:2, 33:8, 63:19

Yeremya 19:4, 48:10

Daniel 12:3

Micah 1:4

Nahum 5

Matthew 13:43

Luke 1:28, 42

1 Korintliler 2:9

Vahiy 12:11, 16:16

Významy biblických slov

gün
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krallar
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

RAB
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Edom
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

dağlar
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

savaş
'Wars,' in the Word, signify spiritual war, which consists of challenging truth, and are conducted by rationalizations from falsities. This is why the ministry of...

kırk
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

bin
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

kalkan
'A shield' signifies defense which is trusted against evils and falsities. In respect to the Lord, it signifies defense, and in respect to people, confidence...

İsrail
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

ruben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

büyük
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

dinlemek
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

Dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

deniz
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

oturdu
If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...

Naftali
'Naphtali' in a supreme sense, signifies the proper power of the Lord’s divine human. In a spiritual sense, he signifies temptation and victory and a...

Megiddo
'Megiddo,' as in 2 Chronicles 3, signifies the same as Armageddon.

gümüş
'Money' relates to truth.

yıldızlar
'Stars' signify the knowledge of truth and good. 'Stars' are frequently mentioned in the Word, and always signify goods and truths, but in an opposite...

atlar
'A horse' signifies knowledges or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise...

güçlü
'Might' denotes the forces or power of truth.

Su
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

Süt
Water represents true ideas about day-to-day life, and other drinks and liquids in general represent different forms of truth. Milk is a drink that contains...

vurdu
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...

giysiler
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

boyunları
'The neck' signifies influx and the communication of interior and exterior levels and the following conjunction. The inmost or third heaven has reference to the...

Güneş
The 'sun' signifies celestial and spiritual love. The 'sun' in the Word, when referring to the Lord, signifies His divine love and wisdom. Because the...

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