Yaratılış 45

Studovat vnitřní smysl

           

1 Yusuf adamlarının önünde kendini tutamayıp, ‹‹Herkesi çıkarın buradan!›› diye bağırdı. Kendini kardeşlerine tanıttığında yanında kimse olmasın istiyordu.

2 O kadar yüksek sesle ağladı ki, Mısırlılar ağlayışını işitti. Bu haber firavunun ev halkına da ulaştı.

3 Yusuf kardeşlerine, ‹‹Ben Yusufum!›› dedi, ‹‹Babam yaşıyor mu?›› Kardeşleri donup kaldı, yanıt veremediler.

4 Yusuf, ‹‹Lütfen bana yaklaşın›› dedi. Onlar yaklaşınca Yusuf şöyle devam etti: ‹‹Mısıra sattığınız kardeşiniz Yusuf benim.

5 Beni buraya sattığınız için üzülmeyin. Kendinizi suçlamayın. Tanrı insanlığı korumak için beni önden gönderdi.

6 Çünkü iki yıldır ülkede kıtlık var, beş yıl daha sürecek. Kimse çift süremeyecek, ekin biçemeyecek.

7 Tanrı yeryüzünde soyunuzu korumak ve harika biçimde canınızı kurtarmak için beni önünüzden gönderdi.

8 Beni buraya gönderen siz değilsiniz, Tanrıdır. Beni firavunun başdanışmanı, sarayının efendisi, bütün Mısır ülkesinin yöneticisi yaptı.

9 Hemen babamın yanına gidin, ona oğlun Yusuf şöyle diyor deyin: ‹Tanrı beni Mısır ülkesine yönetici yaptı. Durma, yanıma gel.

10 Goşen bölgesine yerleşirsin; çocukların, torunların, davarların, sığırların ve sahip olduğun her şeyle birlikte yakınımda olursun.

11 Orada sana bakarım, çünkü kıtlık beş yıl daha sürecek. Yoksa sen de ailen ve sana bağlı olan herkes de perişan olursunuz.›

12 ‹‹Hepiniz gözlerinizle görüyorsunuz, kardeşim Benyamin, sen de görüyorsun konuşanın gerçekten ben olduğumu.

13 Mısırda ne denli güçlü olduğumu ve bütün gördüklerinizi babama anlatın. Babamı hemen buraya getirin.››

14 Sonra kardeşi Benyaminin boynuna sarılıp ağladı. Benyamin de ağlayarak ona sarıldı.

15 Yusuf ağlayarak bütün kardeşlerini öptü. Sonra kardeşleri onunla konuşmaya başladı.

16 Yusufun kardeşlerinin geldiği haberi firavunun sarayına ulaşınca, firavunla görevlileri hoşnut oldu.

17 Firavun Yusufa şöyle dedi: ‹‹Kardeşlerine de ki, ‹Hayvanlarınızı yükleyip Kenan ülkesine gidin.

18 Babanızı ve ailelerinizi buraya getirin. Size Mısırın en iyi topraklarını vereceğim. Ülkenin kaymağını yiyeceksiniz.›

19 Onlara ayrıca şöyle demeni de buyuruyorum: ‹Çocuklarınızla karılarınız için Mısırdan arabalar alın, babanızla birlikte buraya gelin.

20 Gözünüz arkada kalmasın, çünkü Mısırda en iyi ne varsa sizin olacak.› ››

21 İsrailin oğulları söyleneni yaptı. Firavunun buyruğu üzerine Yusuf onlara araba ve yol için azık verdi.

22 Hepsine birer kat yedek giysi, Benyamine ise üç yüz parça gümüşle beş kat yedek giysi verdi.

23 Böylece babasına Mısırda en iyi ne varsa hepsiyle yüklü on eşek, yolculuk için buğday, ekmek ve azık yüklü on dişi eşek gönderdi.

24 Kardeşlerini yolcu ederken onlara, ‹‹Yolda kavga etmeyin›› dedi.

25 Yusufun kardeşleri Mısırdan ayrılıp Kenan ülkesine, babaları Yakupun yanına döndüler.

26 Ona, ‹‹Yusuf yaşıyor!›› dediler, ‹‹Üstelik Mısırın yöneticisi olmuş.›› Babaları donup kaldı, onlara inanmadı.

27 Yusufun kendilerine bütün söylediklerini anlattılar. Kendisini Mısıra götürmek için Yusufun gönderdiği arabaları görünce, Yakupun keyfi yerine geldi.

28 ‹‹Tamam!›› dedi, ‹‹Oğlum Yusuf yaşıyor. Ölmeden önce gidip onu göreceğim.››

  

Exploring the Meaning of Yaratılış 45      

Napsal(a) Helen Kennedy

Genesis 45

In this chapter, we have a story that tells us about the way that our inner self can get to be "at one" again with our more external self.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, “Make everyone go from me. So no one stood with him while Joseph made himself known to his brothers.

In Verse 1, Joseph represents the innermost heavenly part of us. See Arcana Coelestia 5868. “Could not refrain himself,” shows the desire and urgency that our inner spirit has to flow into the external or most troubled parts of us. When Joseph cries out for everyone to leave the room, it shows how all non-essential things are banished to the sidelines.

In Verse 2, Joseph weeps aloud. This is a metaphor that shows the great joy that the inmost heavenly part of our mind experiences when it is conjoined with our outer self. This strong emotion shows the depth of the Lord's merciful love, and the house of Pharaoh hearing it shows that it is felt throughout the whole of the natural mind.

In Verse 3, when Joseph says to his brothers, "I am Joseph; is my father still alive?", they can't answer him. They're troubled. Why? Our natural self perceives the movement of the inner spiritual self, but instead of being filled with joy, it experiences turmoil and confusion. This new opening to deeper things is going to change things; our natural self is going to be ashamed of the way it has been treating spiritual things.

When, in Verse 4, Joseph asks his brothers to come closer to him, this symbolizes our inner spirit becoming more apparent to the external or natural part of us. The brothers go closer, indicating that the natural is starting to better grasp the new situation.

It's the affection of truth which allows us to love others. The brothers, when they sold Joseph into Egypt as a slave, showed how our outermost mind starts with little or no affection or love for inner spiritual things.

But the Lord works with us. Our inner spiritual mind gets sent to Egypt, but Providence is working all the time, long before we are aware of it. In Verse 5, Joseph urges his brothers not to worry. Our inner spirit does not want us to have anxiety in our hearts about this past alienation.

The famine in the land indicates the severe lack of good in the natural or outer self. There are still five years to go, which shows the length of time before the remnants of good and truth the Lord has instilled in us while we were young will be able to shine forth. Still, at this point, two years in, something is happening. Those remnants are starting to be taken out from our innermost recesses of mind, where they have been stored.

In Verse 7, that "God sent me before you to preserve a posterity for you in the earth," is the inner self assuring our natural self that Providence is taking care of things, that the stored remnants of good and truth are enough to seed the future.

Before the deepest spiritual levels can reveal themselves as part of our lives, we need to be instructed in factual knowledge and other natural truths, all represented by the Pharoah and Egypt. However, these naturals truths depend on spiritual truths for their existence. That's what is meant in Verse 8, when it says that Joseph was “a father to Pharoah.”

In Verse 9, hastening or hurrying shows a joyful desire for connection. For the brothers to go back to their father and tel him about Joseph shows how a deeper, inner level that we thought was long lost can speak to us again.

“Come down to me; and do not tarry,” again shows the enthusiasm and happiness of the inner spirit at the possibility of being joined with the natural, outer self. “God has made me lord of all Egypt” emphasizes that our natural selves need to act in accordance with the more profound, inner things.

Dwelling together in the land of Goshen, in Verse 10, with the children and grandchildren, illustrates that in this new state, the spiritual and natural will be joined together forever and not separated again.

In Verse 11, we're given an image of how the spiritual always provides for and nourishes life on the natural level.

Verse 12 is a reassurance that what Joseph is saying is true. Joseph emphasizes it by saying, “And the eyes of my brother, Benjamin”. Benjamin signifies an intermediary between the deepest levels meant by Joseph and the outermost levels meant by Joseph’s brothers.

In Verse 13, the reference to glory is made, because when the natural level perceives something from the spiritual level it comes with light, brilliance and radiance. Joseph's urging his brothers to bring their father to him is another example of how, with love and emotion, the spiritual within us can barely contain its joy.

In verses 14 and, 15, Joseph and Benjamin weeping while holding one another gives a profound image of how deeply and completely the Lord desires to be united with us. Joseph’s brothers being able to talk with him comes in the aftermath of the outer or natural’s acceptance of deeper truths and realities, and there being a communication between inner and outer things.

In Verse 16, it says that the report of these events "was heard in Pharoah’s house, saying, Joseph’s brothers have come: so it pleased Pharoah and his servants well." The deeper truths have infilled the natural and there is joy everywhere, even down to the lowest things, meant here by Pharoah’s servants.

In Verse 17, Pharaoh says to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan. The phrase “Pharoah said,” means that it was done. Factual knowledges or outward truths, which are vessels for inner truths, were being filled with good or affection, which is represented by loading the animals.

In Verse 18, Joseph tells his brothers to bring their father and their households to him. This shows how inner truths are drawing closer to outward or factual knowledge. For example, a person may know the fact that life continues after death. By the brothers bringing their father and their households, the person becomes aware of that reality and rejoices that it’s true. “Eating the fat of the land” signifies a person making that truth their own or really believing it.

Being commanded, in Verse 19, means that a person needs to will this, do this, believe this. The truths that infill our natural facts are described as ‘doctrines’ which will teach the “little ones, and your wives,” or people who do not already know of these truths and their inner realities. “Bringing Joseph’s father” completes the reality because he represents the spiritual good which the truths must look towards.

Verse 20 is an admonition for us to let go of our former things, the things we thought were important in our lives. The best of all of Egypt will be given to us, and instead of just empty, factual knowledge, our knowledges will be filled with inner, deeper truths that look to good as their end. For example, instead of knowing we need to be kind to others, we will actually hold charitable thoughts and intend kind and good things towards others.

In Verse 21, when we obey and start the journey, we put things into effect; spiritual things can start flowing into the natural. We receive truths that are pleasing to use, and the support we need to use the newer truths in their lives.

22 He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver, and five changes of garments.

In Verse 22, the garments, like the provisions for the journey, show that Joseph provided all the things the brothers might need to make their journey. Clothes here mean truths which are new or enlivened by good. The love which Joseph has for Benjamin serves as an intermediary; the truth represented by the silver is a more interior conjunction. Anything with the number three, or a combination of it, means what is complete.

In Verse 23, these gifts which were freely given represent the things that flow freely from the Lord through the spirit into our natural minds. The things of Egypt are factual knowledges that serve our spiritual life. The male and female donkeys represent truths and goods, respectively.

In Verse 24, when Joseph sends his brothers away, it means that our inner life passes through changes - this time referring to a state when it becomes less apparent and seemingly concealed from us. “See that you do not become troubled along the way” shows the desire of the inner spirit for our natural self to not be disturbed or troubled when this happens. It seems like the Lord is saying to us here, that even though we can’t see Him, we can remain peaceful because He really is still there.

In Verse 25, the brothers leave Egypt. They return to Jacob, who represents natural, but not spiritual good. (When Jacob's name is changed to "Israel", this represents a change of state from the natural to the spiritual.)

When, in Verse 26, the brothers tell Jacob that Joseph is still alive, it represents that natural part of us being told that spiritual states, or more inward things, are real or alive. That Joseph is governor of Egypt shows that inner spiritual things have power over outer, natural ones. Jacob's disbelief and fainting shows a lack of understanding in out natural minds, about how all this could be so.

The natural mind comes around. In Verse 27, being told “all the words of Joseph” shows an influx of inner spiritual things into the natural. Seeing “the wagons which Joseph had sent” shows a dawning awareness. Being revived shows that our natural mind begins to be able to experience a new goodness of life.

In Verse 28, Israel (not Jacob!) says, "It is enough; Joseph my son is still alive: I will go and see him before I die."

The use of the name Israel shows that now good from the inner states is being made a part of our lives. Our joy comes from learning that spiritual things which were concealed were not really lost. “I will go and see him” being said shows an immediate willingness and eagerness to experience the deeper, inner things of our spiritual life.

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 45      

Napsal(a) Helen Kennedy

Genesis 45

In this chapter, we have a story that tells us about the way that our inner self can get to be "at one" again with our more external self.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, “Make everyone go from me. So no one stood with him while Joseph made himself known to his brothers.

In Verse 1, Joseph represents the innermost heavenly part of us. See Arcana Coelestia 5868. “Could not refrain himself,” shows the desire and urgency that our inner spirit has to flow into the external or most troubled parts of us. When Joseph cries out for everyone to leave the room, it shows how all non-essential things are banished to the sidelines.

In Verse 2, Joseph weeps aloud. This is a metaphor that shows the great joy that the inmost heavenly part of our mind experiences when it is conjoined with our outer self. This strong emotion shows the depth of the Lord's merciful love, and the house of Pharaoh hearing it shows that it is felt throughout the whole of the natural mind.

In Verse 3, when Joseph says to his brothers, "I am Joseph; is my father still alive?", they can't answer him. They're troubled. Why? Our natural self perceives the movement of the inner spiritual self, but instead of being filled with joy, it experiences turmoil and confusion. This new opening to deeper things is going to change things; our natural self is going to be ashamed of the way it has been treating spiritual things.

When, in Verse 4, Joseph asks his brothers to come closer to him, this symbolizes our inner spirit becoming more apparent to the external or natural part of us. The brothers go closer, indicating that the natural is starting to better grasp the new situation.

It's the affection of truth which allows us to love others. The brothers, when they sold Joseph into Egypt as a slave, showed how our outermost mind starts with little or no affection or love for inner spiritual things.

But the Lord works with us. Our inner spiritual mind gets sent to Egypt, but Providence is working all the time, long before we are aware of it. In Verse 5, Joseph urges his brothers not to worry. Our inner spirit does not want us to have anxiety in our hearts about this past alienation.

The famine in the land indicates the severe lack of good in the natural or outer self. There are still five years to go, which shows the length of time before the remnants of good and truth the Lord has instilled in us while we were young will be able to shine forth. Still, at this point, two years in, something is happening. Those remnants are starting to be taken out from our innermost recesses of mind, where they have been stored.

In Verse 7, that "God sent me before you to preserve a posterity for you in the earth," is the inner self assuring our natural self that Providence is taking care of things, that the stored remnants of good and truth are enough to seed the future.

Before the deepest spiritual levels can reveal themselves as part of our lives, we need to be instructed in factual knowledge and other natural truths, all represented by the Pharoah and Egypt. However, these naturals truths depend on spiritual truths for their existence. That's what is meant in Verse 8, when it says that Joseph was “a father to Pharoah.”

In Verse 9, hastening or hurrying shows a joyful desire for connection. For the brothers to go back to their father and tel him about Joseph shows how a deeper, inner level that we thought was long lost can speak to us again.

“Come down to me; and do not tarry,” again shows the enthusiasm and happiness of the inner spirit at the possibility of being joined with the natural, outer self. “God has made me lord of all Egypt” emphasizes that our natural selves need to act in accordance with the more profound, inner things.

Dwelling together in the land of Goshen, in Verse 10, with the children and grandchildren, illustrates that in this new state, the spiritual and natural will be joined together forever and not separated again.

In Verse 11, we're given an image of how the spiritual always provides for and nourishes life on the natural level.

Verse 12 is a reassurance that what Joseph is saying is true. Joseph emphasizes it by saying, “And the eyes of my brother, Benjamin”. Benjamin signifies an intermediary between the deepest levels meant by Joseph and the outermost levels meant by Joseph’s brothers.

In Verse 13, the reference to glory is made, because when the natural level perceives something from the spiritual level it comes with light, brilliance and radiance. Joseph's urging his brothers to bring their father to him is another example of how, with love and emotion, the spiritual within us can barely contain its joy.

In verses 14 and, 15, Joseph and Benjamin weeping while holding one another gives a profound image of how deeply and completely the Lord desires to be united with us. Joseph’s brothers being able to talk with him comes in the aftermath of the outer or natural’s acceptance of deeper truths and realities, and there being a communication between inner and outer things.

In Verse 16, it says that the report of these events "was heard in Pharoah’s house, saying, Joseph’s brothers have come: so it pleased Pharoah and his servants well." The deeper truths have infilled the natural and there is joy everywhere, even down to the lowest things, meant here by Pharoah’s servants.

In Verse 17, Pharaoh says to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan. The phrase “Pharoah said,” means that it was done. Factual knowledges or outward truths, which are vessels for inner truths, were being filled with good or affection, which is represented by loading the animals.

In Verse 18, Joseph tells his brothers to bring their father and their households to him. This shows how inner truths are drawing closer to outward or factual knowledge. For example, a person may know the fact that life continues after death. By the brothers bringing their father and their households, the person becomes aware of that reality and rejoices that it’s true. “Eating the fat of the land” signifies a person making that truth their own or really believing it.

Being commanded, in Verse 19, means that a person needs to will this, do this, believe this. The truths that infill our natural facts are described as ‘doctrines’ which will teach the “little ones, and your wives,” or people who do not already know of these truths and their inner realities. “Bringing Joseph’s father” completes the reality because he represents the spiritual good which the truths must look towards.

Verse 20 is an admonition for us to let go of our former things, the things we thought were important in our lives. The best of all of Egypt will be given to us, and instead of just empty, factual knowledge, our knowledges will be filled with inner, deeper truths that look to good as their end. For example, instead of knowing we need to be kind to others, we will actually hold charitable thoughts and intend kind and good things towards others.

In Verse 21, when we obey and start the journey, we put things into effect; spiritual things can start flowing into the natural. We receive truths that are pleasing to use, and the support we need to use the newer truths in their lives.

22 He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver, and five changes of garments.

In Verse 22, the garments, like the provisions for the journey, show that Joseph provided all the things the brothers might need to make their journey. Clothes here mean truths which are new or enlivened by good. The love which Joseph has for Benjamin serves as an intermediary; the truth represented by the silver is a more interior conjunction. Anything with the number three, or a combination of it, means what is complete.

In Verse 23, these gifts which were freely given represent the things that flow freely from the Lord through the spirit into our natural minds. The things of Egypt are factual knowledges that serve our spiritual life. The male and female donkeys represent truths and goods, respectively.

In Verse 24, when Joseph sends his brothers away, it means that our inner life passes through changes - this time referring to a state when it becomes less apparent and seemingly concealed from us. “See that you do not become troubled along the way” shows the desire of the inner spirit for our natural self to not be disturbed or troubled when this happens. It seems like the Lord is saying to us here, that even though we can’t see Him, we can remain peaceful because He really is still there.

In Verse 25, the brothers leave Egypt. They return to Jacob, who represents natural, but not spiritual good. (When Jacob's name is changed to "Israel", this represents a change of state from the natural to the spiritual.)

When, in Verse 26, the brothers tell Jacob that Joseph is still alive, it represents that natural part of us being told that spiritual states, or more inward things, are real or alive. That Joseph is governor of Egypt shows that inner spiritual things have power over outer, natural ones. Jacob's disbelief and fainting shows a lack of understanding in out natural minds, about how all this could be so.

The natural mind comes around. In Verse 27, being told “all the words of Joseph” shows an influx of inner spiritual things into the natural. Seeing “the wagons which Joseph had sent” shows a dawning awareness. Being revived shows that our natural mind begins to be able to experience a new goodness of life.

In Verse 28, Israel (not Jacob!) says, "It is enough; Joseph my son is still alive: I will go and see him before I die."

The use of the name Israel shows that now good from the inner states is being made a part of our lives. Our joy comes from learning that spiritual things which were concealed were not really lost. “I will go and see him” being said shows an immediate willingness and eagerness to experience the deeper, inner things of our spiritual life.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 5867, 5868, 5869, 5870, 5871, 5872, 5876, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 4286, 4592, 5710, 5873, 5874, 5875, 5882, ...

Doctrine of the Lord 47

Jiný komentář

  Příběhy:



Skočit na podobné biblické verše

Yaratılış 27:28, 33:4, 37:28, 41:37, 41, 43, 42:23, 24, 29, 43:34, 45:8, 26, 46:5, 28, 30, 34, 47:1, 4, 6, 12, 48:11, 50:19, 20, 21

Hakimler 14:12, 17:10

Esther 4:14, 10:3

Mezmurlar 105:17

Atasözleri 25:25

İşaya 22:21

Zekeriyya 12:10

Luke 24:11, 39

Havarilerin Elleri 7:13, 14

2 Korintliler 2:7

1 Yuhanna 1:1

Významy biblických slov

Mısırlılar
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

ev
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Tanrı
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

Beş
Five also signifies all things of one part.

harika
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

Mısır
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

diyor
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

konuşanın
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

öptü
To kiss' signifies uniting or conjunction from affection. To kiss,' as in c, signifies initiation. 'To kiss' signifies conjunction and acknowledgment.

sonra
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

Firavun
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

yol
'To set a way,' as in Genesis 30:36, signifies being separated.

giysi
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

üç
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

yüz
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

on
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

eşek
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

ekmek
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Bring an Offering of Thanksgiving
Worship Talk | Ages 7 - 14

 Dramatize the Story of Joseph Receiving His Brothers
Retell the story or read selected portions from the Word as the children dramatize the story of the brothers going to Egypt and being reunited with Joseph. 
Activity | Ages 4 - 10

 Family Worship: The Joseph Story
Religion Lesson | All Ages

 Food for the Soul
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Joseph Forgives His Brothers
If we love the Lord and try to obey His commandments, He will be with us to turn even our bad experiences into things that are good for us, that will prepare us for heaven.
Worship Talk | Ages 7 - 14

 Joseph Is Reunited with Brothers
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Joseph Is Reunited with His Brothers
A coloring page showing Joseph in joyful reunion with his brothers.
Coloring Page | All Ages

 Joseph Reveals Himself - Level A
Complete lesson with activity choices: sing an action song about Joseph's family reunion (video demonstration), make a trifold picture that shows Joseph revealing himself to his brothers, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 4 - 6

 Joseph Reveals Himself - Level B
Complete lesson with activity choices: try a water experiment to see how the Lord's forgiveness works (video demonstration), make a trifold picture that shows Joseph revealing himself to his brothers, do a "wrinkled heart" activity to show how hard it can be to heal hurt feelings, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 7 - 10

 Joseph Reveals Himself - Level C
Complete lesson with activity choices: watch and discuss a video about what Benjamin represents and how we need that quality in our lives, read several scenarios written in the style of news headlines and consider whether various actions should be forgiven or whether another response is called for, read a door handle sign with the Prayer of Saint Francis reflect on how you can forgive others, and a scripted story discussion.
Sunday School Lesson | Ages 11 - 14

 Joseph Reveals Himself - Level D
Complete lesson with activity choices: watch and discuss a video about what Benjamin represents and how we need that quality in our lives, consider how true ideas can connect us with the Lord and help us get to heaven, read a door handle sign with the Prayer of Saint Francis reflect on how you can forgive others, and a scripted story discussion.
Sunday School Lesson | Ages 15 - 17

 Joseph Reveals Himself Trifold
Create a tri-fold picture that can be opened to show Joseph revealing his identity to his brothers in Egypt.
Project | All Ages

 Joseph Welcomes His Family
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Qualities of the Lord
Look at colored pictures of stories from the Word. Using a word bank, identify the quality of the Lord shown in each picture.
Project | Ages 9 - 14

 The Story of Joseph
Examining the life and character of Joseph teaches us about how the Lord leads each of our lives.
Worship Talk | Ages over 18


Přeložit: