Yaratılış 19

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1 İki melek akşamleyin Sodoma vardılar. Lut kentin kapısında oturuyordu. Onları görür görmez karşılamak için ayağa kalktı. Yere kapanarak,

2 ‹‹Efendilerim›› dedi, ‹‹Kulunuzun evine buyurun. Ayaklarınızı yıkayın, geceyi bizde geçirin. Sonra erkenden kalkıp yolunuza devam edersiniz.›› Melekler, ‹‹Olmaz›› dediler, ‹‹Geceyi kent meydanında geçireceğiz.››

3 Ama Lut çok diretti. Sonunda onunla birlikte evine gittiler. Lut onlara yemek hazırladı, mayasız ekmek pişirdi. Yediler.

4 Onlar yatmadan, kentin erkekleri -Sodomun her mahallesinden genç yaşlı bütün erkekler- evi sardı.

5 Luta seslenerek, ‹‹Bu gece sana gelen adamlar nerede?›› diye sordular, ‹‹Getir onları da yatalım.››

6 Lut dışarı çıktı, arkasından kapıyı kapadı.

7 ‹‹Kardeşler, lütfen bu kötülüğü yapmayın›› dedi,

8 ‹‹Erkek yüzü görmemiş iki kızım var. Size onları getireyim, ne isterseniz yapın. Yeter ki, bu adamlara dokunmayın. Çünkü onlar konuğumdur, çatımın altına geldiler.››

9 Adamlar, ‹‹Çekil önümüzden!›› diye karşılık verdiler, ‹‹Adam buraya dışardan geldi, şimdi yargıçlık taslıyor! Sana daha beterini yaparız.›› Lutu ite kaka kapıyı kırmaya davrandılar.

10 Ama içerdeki adamlar uzanıp Lutu evin içine, yanlarına aldılar ve kapıyı kapadılar.

11 Kapıya dayanan adamları, büyük küçük hepsini kör ettiler. Öyle ki, adamlar kapıyı bulamaz oldu.

12 İçerdeki iki adam Luta, ‹‹Senin burada başka kimin var?›› diye sordular, ‹‹Oğullarını, kızlarını, damatlarını, kentte sana ait kim varsa hepsini dışarı çıkar.

13 Çünkü burayı yok edeceğiz. RAB bu halk hakkında birçok kötü suçlama duydu, kenti yok etmek için bizi gönderdi.››

14 Lut dışarı çıktı ve kızlarıyla evlenecek olan adamlara, ‹‹Hemen buradan uzaklaşın!›› dedi, ‹‹Çünkü RAB bu kenti yok etmek üzere.›› Ne var ki damat adayları onun şaka yaptığını sandılar.

15 Tan ağarırken melekler Luta, ‹‹Karınla iki kızını al, hemen buradan uzaklaş›› diye üstelediler, ‹‹Yoksa kent cezasını bulurken sen de canından olursun.››

16 Lut ağır davrandı, ama RAB ona acıdı. Adamlar Lutla karısının ve iki kızının elinden tutup onları kentin dışına çıkardılar.

17 Kent dışına çıkınca, adamlardan biri Luta, ‹‹Kaç, canını kurtar, arkana bakma›› dedi, ‹‹Bu ovanın hiçbir yerinde durma. Dağa kaç, yoksa ölür gidersin.››

18 Lut, ‹‹Aman, efendim!›› diye karşılık verdi,

19 ‹‹Ben kulunuzdan hoşnut kaldınız, canımı kurtarmakla bana büyük iyilik yaptınız. Ama dağa kaçamam. Çünkü felaket bana yetişir, ölürüm.

20 İşte, şurada kaçabileceğim yakın bir kent var, küçücük bir kent. İzin verin, oraya kaçıp canımı kurtarayım. Zaten küçücük bir kent.››

21 Adamlardan biri, ‹‹Peki, dileğini kabul ediyorum›› dedi, ‹‹O kenti yıkmayacağım.

22 Çabuk ol, hemen kaç! Çünkü sen oraya varmadan bir şey yapamam.›› Bu yüzden o kente Soar adı verildi.

23 Lut Soara vardığında güneş doğmuştu.

24 RAB Sodom ve Gomoranın üzerine gökten ateşli kükürt yağdırdı.

25 Bu kentleri, bütün ovayı, oradaki insanların hepsini ve bütün bitkileri yok etti.

26 Ancak Lutun peşisıra gelen karısı dönüp geriye bakınca tuz kesildi.

27 İbrahim sabah erkenden kalkıp önceki gün RABbin huzurunda durduğu yere gitti.

28 Sodom ve Gomoraya ve bütün ovaya baktı. Yerden, tüten bir ocak gibi duman yükseliyordu.

29 Tanrı ovadaki kentleri yok ederken İbrahimi anımsamış ve Lutun yaşadığı kentleri yok ederken Lutu bu felaketin dışına çıkarmıştı.

30 Lut Soarda kalmaktan korkuyordu. Bu yüzden iki kızıyla kentten ayrılarak dağa yerleşti, onlarla birlikte bir mağarada yaşamaya başladı.

31 Büyük kızı küçüğüne, ‹‹Babamız yaşlı›› dedi, ‹‹Dünya geleneklerine uygun biçimde burada bizimle yatabilecek bir erkek yok.

32 Gel, babamıza şarap içirelim, soyumuzu yaşatmak için onunla yatalım.››

33 O gece babalarına şarap içirdiler. Büyük kız gidip babasıyla yattı. Ancak Lut yatıp kalktığının farkında değildi.

34 Ertesi gün büyük kız küçüğüne, ‹‹Dün gece babamla yattım›› dedi, ‹‹Bu gece de ona şarap içirelim. Soyumuzu yaşatmak için sen de onunla yat.››

35 O gece de babalarına şarap içirdiler ve küçük kız babasıyla yattı. Ama Lut yatıp kalktığının farkında değildi.

36 Böylece Lutun iki kızı da öz babalarından hamile kaldılar.

37 Büyük kız bir erkek çocuk doğurdu, ona Moav adını verdi. Moav bugünkü Moavlıların atasıdır.

38 Küçük kızın da bir oğlu oldu, adını Ben-Ammi koydu. O da bugünkü Ammonlular'ın atasıdır.

  

Exploring the Meaning of Yaratılış 19      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 2312. In this chapter, in the internal sense, by "Lot‘s is described the state of the Spiritual Church which is in the good of charity but in external worship: how in course of time it declines.

AC 2313. The First State of that church: that they are in the good of charity and acknowledge the Lord, and that from Him they are confirmed in good (verses 1 to 3); and are saved (verse 12). The Second State: that with them evils begin to act against goods, but they are powerfully withheld from evils and kept in goods by the Lord (verses 14 to 16). Their weakness is described (verse 17); that they are saved (verse 19). The Third State: that they no longer think and act from the affection of good, but from the affection of truth (verses 18 to 20); and that they are saved (verse 23). The Fourth State: that the affection of truth perishes, which is Lot’s wife becoming a pillar of salt (verse 26). The Fifth State: that an impure good, or a good of falsity, succeeds, which is Lot in the cave of the mountain (verse 30). The Sixth State: that even this good is still more adulterated and falsified (verses 31 to 33); and the truth likewise (verses 34, 35). That therefrom there is conceived and born a certain semblance of a church whose good, so called, is "Moab," and whose truth, also so called, is the "son of Ammon" (verses 36 to 38).

AC 2314. Further: in the internal sense, by the "inhabitants of Sodom" is described the state of those within the same church who are against the good of charity, and how in course of time evil and falsity increase with them until they have nothing but evil and falsity.

AC 2315. Their First State: that they are against the good of charity and against the Lord (verses 4, 5). Their Second State: that although informed concerning the good of charity and concerning the delights of its affections which they should enjoy, they are obstinate and reject good (verses 6 to 8). That they also endeavor to destroy the very good of charity itself, but that the Lord protects it (verses 9, 10). The Third State: that at last they become such that they cannot even see truth and good, still less that truth leads to good (verse 11). That they are possessed by evil and falsity, so that they cannot but perish (verse 13). The Fourth State: their destruction (verse 24); and that all goods and truths are separated from them (verse 25).

AC 2316. That the good are separated from the evil, and that the good are saved through the Lord‘s Human made Divine (verses 27-29).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 19      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 2312. In this chapter, in the internal sense, by "Lot‘s is described the state of the Spiritual Church which is in the good of charity but in external worship: how in course of time it declines.

AC 2313. The First State of that church: that they are in the good of charity and acknowledge the Lord, and that from Him they are confirmed in good (verses 1 to 3); and are saved (verse 12). The Second State: that with them evils begin to act against goods, but they are powerfully withheld from evils and kept in goods by the Lord (verses 14 to 16). Their weakness is described (verse 17); that they are saved (verse 19). The Third State: that they no longer think and act from the affection of good, but from the affection of truth (verses 18 to 20); and that they are saved (verse 23). The Fourth State: that the affection of truth perishes, which is Lot’s wife becoming a pillar of salt (verse 26). The Fifth State: that an impure good, or a good of falsity, succeeds, which is Lot in the cave of the mountain (verse 30). The Sixth State: that even this good is still more adulterated and falsified (verses 31 to 33); and the truth likewise (verses 34, 35). That therefrom there is conceived and born a certain semblance of a church whose good, so called, is "Moab," and whose truth, also so called, is the "son of Ammon" (verses 36 to 38).

AC 2314. Further: in the internal sense, by the "inhabitants of Sodom" is described the state of those within the same church who are against the good of charity, and how in course of time evil and falsity increase with them until they have nothing but evil and falsity.

AC 2315. Their First State: that they are against the good of charity and against the Lord (verses 4, 5). Their Second State: that although informed concerning the good of charity and concerning the delights of its affections which they should enjoy, they are obstinate and reject good (verses 6 to 8). That they also endeavor to destroy the very good of charity itself, but that the Lord protects it (verses 9, 10). The Third State: that at last they become such that they cannot even see truth and good, still less that truth leads to good (verse 11). That they are possessed by evil and falsity, so that they cannot but perish (verse 13). The Fourth State: their destruction (verse 24); and that all goods and truths are separated from them (verse 25).

AC 2316. That the good are separated from the evil, and that the good are saved through the Lord‘s Human made Divine (verses 27-29).

Swedenborg

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 598, 1364, 1589, 2317, 2318, 2319, 2320, ...

Apocalypse Revealed 422, 452, 502, 599


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 376, 410, 504, 539, 578, 652, 653, ...

Coronis (An Appendix to True Christian Religion) 41, 49

Marriage 86

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Významy biblických slov

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karşılamak
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yemek
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

mayasız
For something to be “unleavened” means that it's been made without yeast. Since yeast is what makes bread rise and take on its airy texture,...

genç
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

Bu gece
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

gece
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

Kardeşler
Brethren (Gen. 27:29) signify the affections of good.

erkek
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

iki
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

adam
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

geldi
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

büyük
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

RAB
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

için
‘To grow’ signifies to be perfected.

damat
On a human level, a bride represents the affection for what is true, and the bridegroom represents the affection for what is good. Most references...

Kent
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

iyilik
In regular language, "mercy" means being caring and compassionate toward those who are in poor states. That's a position we are all in relative to...

yakın
'Near,' in the Word, signifies presence and conjunction. 'To be near' signifies being on internal levels. Near,' as in Genesis 19:20, signifies truth bordering upon...

Güneş
The 'sun' signifies celestial and spiritual love. The 'sun' in the Word, when referring to the Lord, signifies His divine love and wisdom. Because the...

sodom
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

Kükürt
Brimstone (Isa. 34:9, etc.) signifies filthy lusts.

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İbrahim
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sabah
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Tanrı
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Dünya
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

şarap
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

erkek çocuk
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

çocuk
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

oldu
To beget or to be begotten is very similar in meaning to birth: It represents one spiritual state leading to the next spiritual state. "Beget,"...

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Why Did Lot's Wife Turn Into a Pillar of Salt?

What does Lot's wife getting turned into a pillar of salt for looking back toward Sodom have to do with how love is the source of our spiritual life? Join us to learn how the symbolism of salt can help us have clear direction on our spiritual journey.

Yaratılış 19:17-17 >> 26:52
, 26:52
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