Daniel 6

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1 Minagaling ni Dario na maglagay sa kaharian ng isang daan at dalawang pung satrapa, na doroon sa buong kaharian;

2 At sa kanila'y tatlong pangulo, na si Daniel ay isa; upang ang mga satrapang ito ay mangagbigay-alam sa kanila, at upang ang hari ay huwag magkaroon ng kapanganiban.

3 Nang magkagayo'y ang Daniel na ito ay natangi sa mga pangulo at sa mga satrapa, sapagka't isang marilag na espiritu ay nasa kaniya; at inisip ng hari na ilagay siya sa buong kaharian.

4 Nang magkagayo'y ang mga pangulo at ang mga satrapa ay nagsihanap ng maisusumbong laban kay Daniel, tungkol sa kaharian; nguni't hindi sila nangakasumpong ng anomang kadahilanan, ni kakulangan man, palibhasa'y tapat siya, walang anomang kamalian ni kakulangan nasumpungan sa kaniya.

5 Nang magkagayo'y sinabi ng mga lalaking ito, Hindi tayo mangakakasumpong ng anomang maisusumbong laban sa Daniel na ito, liban sa tayo'y mangakasumpong laban sa kaniya ng tungkol sa kautusan ng kaniyang Dios.

6 Nang magkagayo'y ang mga pangulo at mga satrapang ito ay nagpisan sa hari, at nagsabi ng ganito sa kaniya, Haring Dario, mabuhay ka magpakailan man.

7 Ang lahat ng pangulo ng kaharian, ang mga kinatawan at mga satrapa, ang mga kasangguni at ang mga gobernador, ay nangagsanggunian upang magtatag ng isang palatuntunang hari sa kaharian, at upang maglagda ng isang pasiyang mahigpit, na sinomang humingi ng isang kahilingan sa kanino mang dios o tao sa loob ng tatlong pung araw, liban sa iyo, Oh hari, ihahagis sa yungib ng mga leon.

8 Ngayon, Oh hari, papagtibayin mo ang pasiya, at lagdaan mo ng iyong pangalan ang kasulatan upang huwag mabago ayon sa kautusan ng mga taga Media at mga taga Persia, na hindi nababago.

9 Kaya't ang kasulatan at ang pasiya ay nilagdaan ng pangalan ng haring Dario.

10 At nang maalaman ni Daniel na ang kasulatan ay nalagdaan ng pangalan siya'y pumasok sa kaniyang bahay (ang kaniya ngang mga dungawan ay bukas sa dakong Jerusalem); at siya'y lumuhod ng kaniyang mga tuhod na makaitlo isang araw, at dumalangin, at nagpasalamat sa harap ng kaniyang Dios, gaya ng kaniyang dating ginagawa.

11 Nang magkagayo'y nagpisan ang mga lalaking ito, at nasumpungan si Daniel na sumasamo at dumadaing sa harap ng kaniyang Dios.

12 Nang magkagayo'y lumapit sila, at nagsalita sa harap ng hari ng tungkol sa pasiya ng hari, Hindi ka baga naglagda ng pasiya, na bawa't tao na humingi sa kanino mang dios o tao sa loob ng tatlong pung araw, liban sa iyo, Oh hari, ihahagis sa yungib ng mga leon? Ang hari ay sumagot, at nagsabi, Ang bagay ay tunay, ayon sa kautusan ng mga taga Media at mga taga Persia, na hindi nababago.

13 Nang magkagayo'y nagsisagot sila, at nangagsabi sa harap ng hari, Ang Daniel na yaon na sa mga anak ng nangabihag sa Juda, hindi ka pinakukundanganan, Oh hari, o ang pasiya man na iyong nilagdaan ng pangalan, kundi dumadalangin na makaitlo isang araw.

14 Nang marinig nga ng hari ang mga salitang ito namanglaw na mainam, at inilagak ang kaniyang puso kay Daniel, upang iligtas siya; at kaniyang pinagsikapan hanggang sa paglubog ng araw na iligtas siya.

15 Nang magkagayo'y nagpisan ang mga lalaking ito sa hari at nagsabi sa hari, Talastasin mo, Oh hari, na isang kautusan ng mga taga Media, at ng mga taga Persia, na walang pasiya o palatuntunan man na pinagtitibay ng hari na mababago.

16 Nang magkagayo'y nagutos ang hari, at kanilang dinala si Daniel, at inihagis siya sa yungib ng mga leon. Ang hari nga ay nagsalita, at nagsabi kay Daniel, Ang iyong Dios na pinaglilingkuran mong palagi, ay siyang magliligtas sa iyo.

17 At isang bato ay dinala, at inilagay sa bunganga ng yungib; at tinatakan ng hari ng kaniyang singsing na panatak, at ng singsing na panatak ng kaniyang mga mahal na tao; upang walang anomang bagay ay mababago tungkol kay Daniel.

18 Nang magkagayo'y umuwi ang hari sa kaniyang palacio, at nagparaan ng buong gabi na nagaayuno; at wala kahit panugtog ng tugtugin na dinala sa harap niya: at ang kaniyang pagaantok ay nawala.

19 Nang magkagayo'y bumangong maagang maaga ang hari, at naparoon na madali sa yungib ng mga leon.

20 At nang siya'y lumapit sa yungib kay Daniel, siya'y sumigaw ng taghoy na tinig; ang hari ay nagsalita, at nagsabi kay Daniel, Oh Daniel, na lingkod ng buhay na Dios, ang iyo bagang Dios na iyong pinaglilingkurang palagi ay makapagliligtas sa iyo sa mga leon?

21 Sinabi nga ni Daniel sa hari, Oh hari, mabuhay ka magpakailan man.

22 Ang Dios ko'y nagsugo ng kaniyang anghel, at itinikom ang mga bibig ng mga leon, at hindi nila ako sinaktan; palibhasa'y sa harap niya ay nasumpungan akong walang sala; at gayon din sa harap mo, Oh hari, wala akong ginawang kasamaan.

23 Nang magkagayo'y natuwang mainam ang hari, at ipinagutos na kanilang isampa si Daniel mula sa yungib. Sa gayo'y isinampa si Daniel mula sa yungib, at walang anomang sugat nasumpungan sa kaniya, sapagka't siya'y tumiwala sa kaniyang Dios.

24 At ang hari ay nagutos, at kanilang dinala ang mga lalaking yaon na nagsumbong laban kay Daniel, at sila'y inihagis nila sa yungib ng mga leon, sila ang kanilang mga anak, at ang kanilang mga asawa; at ang leon ay nanaig sa kanila, at pinagwaraywaray ang lahat ng kanilang buto, bago sila dumating sa kalooblooban ng yungib.

25 Nang magkagayo'y sumulat ang haring Dario sa lahat ng mga bayan, bansa, at wika na tumatahan sa buong lupa; Kapayapaa'y managana sa inyo.

26 Ako'y nagpapasiya, na sa lahat ng sakop ng aking kaharian ay magsipanginig at mangatakot ang mga tao sa harap ng Dios ni Daniel; sapagka't siya ang buhay na Dios, at namamalagi magpakailan man, at ang kaniyang kaharian ay hindi magigiba; at ang kaniyang kapangyarihan ay magiging hanggang sa wakas.

27 Siya'y nagliligtas at nagpapalaya, at siya'y gumagawa ng mga tanda at mga kababalaghan sa langit at sa lupa, na siyang nagligtas kay Daniel mula sa kapangyarihan ng mga leon.

28 Gayon guminhawa ang Daniel na ito sa paghahari ni Dario, at sa paghahari ni Ciro na taga Persia.

  

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Daniel in the Lions' Den      

Napsal(a) Rev. Dr. Andrew M. T. Dibb

Henry Ossawa Tanner (United States, Pennsylvania, Pittsburgh, 1859 - 1937) 
Daniel in the Lions' Den, 1907-1918. Painting, Oil on paper mounted on canvas, 41 1/8 x 49 7/8 in.

Darius was the king of Babylon. This means that his correspondence falls into the same category as Nebuchadnezzar and Belshazzar. Babylon, as we have seen many times, describes the love of ruling over other people from a love of self. Nebuchadnezzar represents the falsification of the Word and destruction of truth (AR 47) which draws its strength from an unbridled love of self. As his story unfolds, we see the impact of truth both on the love of self, bringing it into order, and the recognition of the Lord and His Word. In first four chapters, Nebuchadnezzar declines while Daniel ascends.

The final verse of chapter five tells us that Darius was sixty two years old when he came upon the throne of Babylon. Age in the Word always indicates state, and the number of years are the qualities of that particular state. So this age is an insight into the character of this new king.

As we saw in Chapter three, six represents a state of incompleteness, and has the same meaning as "two" (AC 900)—and for the same reason: it is one less than a number signifying completeness. Two comes before three as six comes before seven. Both "three" and "seven" represent completeness, for example, the Lord was in the tomb for three days, or the trinity of Father, Son and Holy Spirit. The number seven is similar: after creation the Lord rested on the seventh day, and in the Ten Commandments we are instructed to obey that day and keep it holy. "Six" falls just short of this representation of perfection, and so illustrates a state of imperfection.

The picture of Darius begins to emerge as states laying the ground work of faith and goodness, as we put to rest the overt evil depicted by Belshazzar. Initially these states are weak, for they belong to our early regeneration. The root cause of the weakness should not be forgotten: Darius, by killing Belshazzar became the king of Babylon, thus representing our love of self.

But he is different from his predecessors: Nebuchadnezzar progressed in his understanding and appreciation of the Lord’s power, Belshazzar did not. Darius completes the story of Nebuchadnezzar, the chastised love of self. Selfishness is humbled in Darius: he places Daniel at the very head of his government, second only to himself. The implications of this accolade should not be lost: since selfishness is only subdued by the conscience, the conscience needs to become the prime motivator in our feelings, thoughts, and actions.

"Wise men" and "governors" are a theme in the first half of the book of Daniel. While usually failing, these are the first people kings seek advice from. They represent our habitual thoughts (the wise men) and loves (the governors) under our central selfishness. In this chapter, Darius divided his kingdom into one hundred and twenty provinces, each ruled by a "satrap" or governor.

In the internal sense, these officials represent the thoughts and affections springing from the central or ruling love. Darius, like Nebuchadnezzar and Belshazzar before him, was a king of Babylon, and thus represents our love of self, but a love of self under control. So the satraps represent the affections springing from this love.

The number "one hundred and twenty" is another compound number describing the affections represented by the satraps. In a perfect square, like the number one hundred, the length and breadth are fully equal. Thus the quality of goodness and truth is the same. Ten represents states of remains, or states of goodness and truth implanted in the human mind by the Lord. Ten multiplied by ten doubles this meaning—fullness of remains (AC 1988 [2]).

For "one hundred and twenty" we must add the final twenty. Twenty is ten times two. As we saw earlier, two represents the state before completeness, the necessary turmoil to achieve that completeness (AC 900). Yet the number two also describes the state of conjunction, where goodness and truth are brought into harmony through the trials and temptations of life.

So the one-hundred twenty satraps symbolize the approaching states of regeneration, where the love of self has been somewhat purified of the profanation, represented by Belshazzar. They mark progress in human regeneration. The truths we learn, represented by Daniel, find fuller expression in daily life.

Darius’ reign is one of promise, which is developed even further: over these one hundred and twenty satraps, Darius appointed three "presidents," of whom Daniel was the first. Daniel would control the land, the satraps would report to him, and he would rule as the de facto ruler of Babylon. This is a long way from the captive boy led out of Jerusalem—it is a long way from the first stirrings of conscience, to the point where our lives are firmly under the guidance and control of the conscience. Daniel’s appointment to this post of authority is a clear promise of victory for truth in our minds, if we are willing to listen to its leading, allowing it to humble and judge us, as Nebuchadnezzar and Belshazzar were humbled and judged.

The satraps, seeing Daniel’s exalted position, plotted against him. When they could find nothing personally wrong with him, they planned to use his devotion to the Lord to undermine him. This is the essential point of conflict between our conscience and our love of self. Even when the love of self has been subdued, it still retains a tendency to exalt itself. There is something in us which causes us to look back with fondness to the days before we were fighting selfishness, a memory that can be fleeting, yet powerful. It is in that moment when we are vulnerable to temptation. This kind of weakness allows the thoughts and attitudes from selfishness to reassert themselves. We fall back into our old ways.

In these circumstances, though it may not seem so at the time, we are setting ourselves over God—we convince ourselves that our needs, our wants, our desires are more important than anything else. In what might later seem like a moment of spiritual madness, we set aside our conscience and embrace a concept, and attitude, an action we know to be wrong. Like Darius, we have been seduced by pride.

In temptation, our loves give us comfort. If we love goodness, truth, and doing the right thing, then those loves cannot be undermined by temptation. Love forms the basis of our spiritual lives, and if it is good, then it offers us a tranquility of mind and strength of spirit to overcome the temptation. Thus Daniel’s home, where he fled in the face of Darius’ unreasonable demand, is an image of our loves.

If a house represents our loves, then the chambers in the house are the good things springing from those loves (AC 3900). We cannot divorce good thoughts, feelings, and activities from our loves, for love permeates throughout our whole being once we have been regenerated. In temptation we take solace in these, we have to remind ourselves of the progress we have made, that the Lord in His mercy has given us the ability to turn our backs on the pure selfishness which nearly destroys us.

So Daniel knelt facing Jerusalem, his home city, which represents the church in us: the ability to humble and submit ourselves to the Lord. To kneel is a sign of humility and adoration. It contains a recognition of the Lord’s power over our lives.

But it is easy for our selfishness to make ridiculous demands on us, things which would bind the conscience and make it ineffective, things which go against the grain of our concept of truth. Having laid this trap for our conscience, we begin the process of pointing out its non-compliance. How often we tell ourselves we should do this or that, even though we know it is wrong. When our conscience pricks us, and reminds us of the truth, we turn away.

It is so easy to see only the immediate and positive benefits to ourselves, just as Darius must have felt so pleased that no one would ask a favor of any man or god, other than himself. In a country with thousands of household gods, this would have been the epitome of power. How long did it last? How long does any evil last? Many evils give only momentary pleasures before the effects begin to make themselves felt. Adultery, murder, theft, hatred, and revenge only last as long as given vent. Then we have the damage to contend with: guilt, fear, loss of prestige or esteem, loss of love, loss of friends.

The story of Daniel in the lions’ den is one of the best known in the Word. On the surface it tells the story of courage, deliverance and the defeat of pride. In the internal sense it tells of the final battle between selfishness and conscience. Every detail has meaning.

In the Word the image of a lion is used in connection with the Lord. He is the Lion of the tribe of Judah who was able to open the sealed scroll in the book of Revelation. He is the lion who roars as He comes to fight for Mount Zion (Isaiah 31:4). Thus the Lord as a lion illustrates His great love for fighting against the evils which infest humanity, and preserving us from them.

In this case, the lions change meaning from beautiful strength to fight against evil and falsity from the Lord’s power, to the "desperate boldness" springing from intense self love. Since self love is bolstered and supported by false reasoning, the den was sealed with a great stone.

The night the king passed in despair represents obscurity, a vital part of temptation (AC 1787, 2694, 7166). Temptations are characterized by doubt about the Lord’s presence, and whether regeneration is actually possible (AC 2334). The doubt begins mildly, but increases in time.

Just as the weeping women found the Lord’s tomb empty, guarded by an angel, so Darius found Daniel alive and well in the midst of the lions. This is a resurrection of sorts, for Daniel should not have survived the ordeal, and would not have survived but for an angel who had shut the lions’ mouths.

All through temptations, the Lord is at our side. He protects our good loves, our conscience, our very desire for regeneration. Divine Providence is always striving to lead us out of temptation, into the fullness and joy of the Lord’s kingdom. This can only happen if we are willing to undergo the temptation. These never take place for their own sake, but for our spiritual development.

Once we have made our decision to submit to the Lord, like Darius in the night, He sets us free from the bondage of temptation. When Darius found Daniel safe, he commanded him brought out of the lions’ den. Then the satraps, who had conjured up and manipulated this near tragedy, were cast into the den. This action, cruel on the surface, reflects the casting away of our final selfish loves.

The aim of the conscience is to bring us to the recognition that God is king. This is a story of victory. We need to know the baser side of our lives, when selfishness runs rampant. Unless we know who we are, we cannot change. Knowledge gives the power to change. Knowledge from the Word forms a plane in our minds into which the Lord can flow. His presence makes a difference to the way we act and react, think and feel. The Daniel side of our character is the means of our salvation, and as the Lord protected the historic Daniel, so He protects and guards our spiritual conscience, making sure it is strong enough to challenge us on points of selfishness, and powerful enough a presence to lead us into the states of blessedness and peace which are His kingdom.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1326, 10412

The Inner Meaning of the Prophets and Psalms 177


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 2788

Apocalypse Revealed 717

True Christian Religion 292, 754


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 1029

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 Close the Lion's Mouth
Color the lion, then fold to close its mouth as you retell the story.
Project | Ages 4 - 10

 Daniel and Lions
Coloring Page | Ages 7 - 14

 Daniel and the Lions’ Den
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 Daniel Delivered from the Lions
Worship Talk | Ages 7 - 14

 Daniel: God Is My Judge
Worship Talk | Ages over 18

 Daniel in the Lions' Den
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Daniel in the Lions' Den
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Daniel in the Lions’ Den
Coloring Page | Ages 7 - 14

 Daniel in the Lions’ Den
We need to place our trust in the power of the Lord.
Worship Talk | Ages over 18

 Daniel in the Lions’ Den
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Daniel in the Lions’ Den
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Daniel in the Lions’ Den (3-5 years)
Project | Ages 4 - 6

 Daniel in the Lions’ Den (6-8 years)
Project | Ages 7 - 10

 Daniel in the Lions’ Den (9-11 years)
Project | Ages 11 - 14

 Daniel in the Lions' Den Diorama
Project | Ages 4 - 10

 Daniel in the Lions' Den Retold
Story | All Ages

 Daniel in the Lions' Den Sequencing Activity
Cut the story strips for sequencing by one or more children
Activity | Ages 7 - 14

 Daniel in the Lions' Den Story Line
Make a story line reflecting your perspective on whether the events in this story are happy, sad, or “neutral.”
Activity | Ages 7 - 14

 Daniel (sheet music)
Song | Ages 4 - 14

 Daniel’s Protection
Bad things do happen and they happen to good people as well as bad, so the Divine protection does not mean immunity from bodily harm. But Divine protection is a very real thing.
Worship Talk | Ages over 18

 Daniel Worships the Lord
An illustrated story about Daniel's faithfulness to God and how he was protected in the lion's den.
Story | Ages 4 - 6

 Dramatize the Story of Daniel in the Lions' Den
Retell the story while the children act it out. Have the angel go to all of the lions to "shut" their mouths.
Activity | Ages up to 6

 False Teeth
Use this picture of a lion roaring, to write a true idea and then a false idea that wants to "tear" at our understanding of the truth.
Activity | Ages 15 - 17

 In the Lions' Den
Coloring Page | Ages 7 - 14

 Jigsaw Puzzle: Daniel in the Lions' Den
Print and cut out the color pieces of a jigsaw puzzle showing an angel protecting Daniel from the lions.
Project | Ages 4 - 10

 King Darius, Daniel, and Me
Explore how the Lord helped both King Darius and Daniel, and how he helps us.
Activity | Ages 15 - 17

 Overview of Daniel: A Man of Conscience for ages 3-14
Overview of a series of scripted lessons for the first six chapters of the book of Daniel. Suitable for Sunday schools, families and classrooms. Levels A, B and C provide materials for ages 3-14.
Sunday School Lesson | Ages 3 - 14

 Quotes: The Lord Protects Us
Teaching Support | Ages over 15

 The Lions’ Den
Worship Talk | Ages 7 - 14


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