Brojevi 11

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1 Posle stade se tužiti narod da mu je teško; a to ne bi po volji Gospodu; i kad Gospod ču, razgnevi se; i raspali se na njih oganj Gospodnji, i sažeže krajnje u logoru.

2 Tada zavapi narod k Mojsiju, a Mojsije se pomoli Gospodu, i ugasi se oganj.

3 I prozva se ono mesto Tavera, jer se raspali na njih oganj Gospodnji.

4 A svetina što beše među njima, beše vrlo lakoma, te i sinovi Izrailjevi stadoše plakati govoreći: Ko će nas nahraniti mesa?

5 Opomenusmo se riba što jeđasmo u Misiru zabadava, i krastavaca i dinja i luka crnog i belog.

6 A sada posahnu duša naša, nema ništa osim mane pred očima našim.

7 A mana beše kao seme korijandrovo, a boja mu beše kao boja u bdela.

8 I izlažaše narod, te kupljahu, i meljahu na žrvnjima ili tucahu u stupama, i kuvahu u kotlu, ili mešahu pogače; a ukus joj beše kao ukus od novog ulja.

9 I kad padaše rosa po logoru noću, padaše s njom i mana.

10 I ču Mojsije gde narod plače u porodicama svojim, svaki na vratima od šatora svog; i Gospod se razgnevi vrlo, i Mojsiju bi teško.

11 Pa reče Mojsije Gospodu: Zašto učini takvo zlo sluzi svom? I zašto ne nađoh milosti pred Tobom, nego metnu na me teret svega naroda ovog?

12 Eda li ja začeh sav ovaj narod? Eda li ga ja rodih, kad mi kažeš: Iznesi ga u naručju svom, kao što nosi dojilja dete, u onu zemlju za koju si se zakleo ocima njihovim.

13 Otkuda meni mesa da dam svemu ovom narodu? Jer plaču preda mnom govoreći: Daj nam mesa da jedemo.

14 Ne mogu ja sam nositi sav narod ovaj, jer je teško za mene.

15 Ako ćeš tako činiti sa mnom, ubij me bolje, ako sam našao milost pred Tobom, da ne gledam zlo svoje.

16 A Gospod reče Mojsiju: Saberi mi sedamdeset ljudi između starešina Izrailjevih, koje znaš da su starešine narodu i upravitelji njegovi, i dovedi ih k šatoru od sastanka, neka onde stanu s tobom.

17 Tada ću sići i govoriti onde s tobom, i uzeću od duha koji je na tebi i metnuću na njih, da nose s tobom teret narodni i da ne nosiš ti sam.

18 A narodu reci: Pripravite se za sutra da jedete mesa, jer plakaste da Gospod ču, i rekoste: Ko će nas nahraniti mesa? Jer nam dobro beše u Misiru. Daće vam, dakle, Gospod mesa i ješćete.

19 Nećete jesti jedan dan, ni dva dana, ni pet dana, ni deset dana, ni dvadeset dana;

20 Nego ceo mesec dana, dokle vam na nos ne udari i ne ogadi vam se, zato što odbaciste Gospoda koji je među vama i plakaste pred Njim govoreći: Zašto iziđosmo iz Misira?

21 A Mojsije reče: Šest stotina hiljada pešaka ima naroda, u kome sam, pa Ti kažeš: Daću im mesa da jedu ceo mesec dana.

22 Eda li će im se poklati ovce i goveda da im dostane? Ili će im se pokupiti sve ribe morske da im bude dosta?

23 A Gospod reče Mojsiju: Zar ruka Gospodnja neće biti dovoljna? Videćeš hoće li biti šta ti rekoh ili neće.

24 I Mojsije iziđe i reče narodu reči Gospodnje; i sabra sedamdeset ljudi između starešina narodnih, i postavi ih oko šatora.

25 I Gospod siđe u oblaku i govori k njemu, i uzevši od duha koji beše na njemu metnu na onih sedamdeset ljudi starešina; i kad duh dođe na njih, prorokovahu, ali više nikad.

26 A dva čoveka ostaše u logoru, jednom beše ime Eldad, a drugom Modad, na koje dođe duh, jer i oni behu zapisani, ali ne dođoše k šatoru, i stadoše prorokovati u logoru.

27 I dotrča momak, te javi Mojsiju govoreći: Eldad i Modad prorokuju u logoru.

28 A Isus, sin Navin, sluga Mojsijev, jedan od momaka njegovih, reče govoreći: Mojsije, gospodaru moj, zabrani im.

29 A Mojsije mu odgovori: Zar zavidiš mene radi? Kamo da sav narod Gospodnji postanu proroci i da Gospod pusti duh svoj na njih!

30 Potom se vrati Mojsije u logor sa starešinama Izrailjevim.

31 Tada se podiže vetar od Gospoda, i potera od mora prepelice, i razasu ih po logoru na dan hoda odovuda i na dan hoda odonuda oko logora, na dva lakta od zemlje.

32 I ustavši narod ceo onaj dan i svu noći ceo drugi dan kupljaše prepelice: i ko nakupi najmanje nakupi deset gomora; i povešaše ih sebi redom oko logora.

33 Ali meso još im beše u zubima, jošte ga ne pojedoše, a Gospod se razgnevi na narod i udari Gospod narod pomorom vrlo velikim.

34 I prozva se ono mesto Kivrot-Atava jer onde ukopaše narod koji se beše polakomio.

35 I pođe narod od Kivrot-Atave u Asirot, i stadoše u Asirotu.

  
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Explanation of Numbers 11      

Napsal(a) Henry MacLagan

Verses 1-3. A state of temptation is described, causing aversion from the Lord, and the predominance of lusts in the external man; but intercession is made and deliverance follows.

Verses 4-6 and 10-15. Another state of temptation succeeds, in which there is a desire, externally, to return into the delights of the merely natural man, and a want of confidence in the Lord internally, resulting in a state of despair.

Verses 7-9. The good of truth is described, with which, in the temptation, the man of the church is disgusted.

Verses 16-18. Concerning the orderly arrangement of truths by the Lord, revelation, the conjunction of truth with good, and the appropriation of good.

Verses 19-23. But the corrupted man desires only natural delights; while the truly spiritual man is in doubt and distress, and consequently receives consolation.

Verses 24-30. And now, therefore, a new arrangement of truths actually occurs, and consequently revelation, and the power to teach.

Verses 31-35. Besides which, there is an abundant supply of natural delight, which, with the true man of the church, is good legitimately appropriated; but the wicked pervert this good by application to lusts, and, therefore, suffer the destruction of remains, and total vastation. But the good experience a change of state, coming into peace and tranquillity in externals.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Nebeske Tajne 8452


Další odkazy Swedenborga k této kapitole:

Nebeske Tajne 574, 999, 3579, 3814, 4236, 5215, 6524, ...

Apocalypse Revealed 489, 599, 657, 862


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 146, 504, 513, 750, 1082

Coronis (An Appendix to True Christian Religion) 22

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Významy biblických slov

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mesto
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sinovi
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Izrailjevi
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nas
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duša
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Mana
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ukus
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ulja
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porodicama
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kažeš
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zakleo
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zlo
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šatoru
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sići
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sutra
'Tomorrow' signifies eternity.

jesti
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jedan
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Dan
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dana
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deset
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pred
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šest
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dva
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momak
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Sin
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logor
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vetar
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prepelice
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logora
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noći
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