Agej 2

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1 Sedmog meseca dvadeset prvog dana dođe reč Gospodnja preko Ageja proroka govoreći:

2 Kaži sada Zorovavelju sinu Salatilovom, upravitelju judejskom, i Isusu sinu Josedekovom, poglavaru svešteničkom, i ostatku narodnom govoreći:

3 Ko je među vama ostao koji je video ovaj dom u prvoj slavi njegovoj? A kakav vi sada vidite? Nije li prema onom kao ništa u vašim očima?

4 Nego sada budi hrabar, Zorovavelju, govori Gospod, i budi hrabar Isuse sine Josedekov, poglavaru sveštenički, i budi hrabar sav narode zemaljski, govori Gospod, i radite; jer sam ja s vama, govori Gospod nad vojskama.

5 Po reči kojom sam učinio zavet s vama kad iziđoste iz Misira, duh će moj stajati među vama, ne bojte se.

6 Jer ovako veli Gospod nad vojskama: Još jednom, do malo, i ja ću potresti nebesa i zemlju i more i suvu zemlju;

7 I potrešću sve narode, i doći će izabrani iz svih naroda, i napuniću ovaj dom slave, veli Gospod nad vojskama.

8 Moje je srebro i moje je zlato, govori Gospod nad vojskama.

9 Slava će ovog doma poslednjeg biti veća nego onog prvog, veli Gospod nad vojskama; i postaviću mir na ovom mestu, govori Gospod nad vojskama.

10 Dvadeset četvrtog dana devetog meseca druge godine Darijeve dođe reč Gospodnja preko Ageja proroka govoreći:

11 Ovako veli Gospod nad vojskama: Upitaj sveštenike za zakon, i reci:

12 Gle, ako bi ko nosio sveto meso u skutu od haljine svoje, ili bi se skutom svojim dotakao hleba ili variva ili vina ili ulja ili kakvog god jela, bi li se osvetio? A sveštenici odgovoriše i rekoše: Ne.

13 Po tom reče Agej: Ako bi se ko nečist od mrtvaca dotakao čega toga, hoće li biti nečisto? A sveštenici odgovoriše i rekoše: Biće nečisto.

14 Tada Agej odgovori i reče: Takav je taj narod i takvi su ti ljudi preda mnom, govori Gospod, i takvo je sve delo ruku njihovih, i šta god prinose tamo, nečisto je.

15 A sada uzmite na um, od ovog dana nazad, pre nego se položi kamen na kamen u crkvi Gospodnjoj,

16 Pre toga kad ko dođe ka gomili od dvadeset mera, beše deset; kad dođe ka kaci da dobije pedeset vedara iz kace, beše dvadeset;

17 Bih vas sušom i medljikom i gradom, svako delo ruku vaših; ali se vi ne obratiste k meni, govori Gospod.

18 Uzmite na um, od toga dana nazad, od dana dvadeset četvrtog meseca devetog, od dana kad se osnova crkva Gospodnja, uzmite na um.

19 Ima li jošte semena u žitnici? Ni vinova loza ni smokva ni šipak ni maslina još ne rodi; od ovog ću dana blagosloviti.

20 Po tom dođe reč Gospodnja drugi put Ageju dvadeset četvrtog dana devetog meseca govoreći:

21 Kaži Zorovavelju upravitelju judejskom, i reci: Ja ću potresti nebo i zemlju;

22 I prevaliću presto carstvima, i satrću silu carstvima narodnim, prevaliću kola i one koji sede na njima, i popadaće konji i konjanici, svaki od mača brata svog.

23 U to vreme, govori Gospod nad vojskama, uzeću tebe, Zorovavelju, sine Salatilov, slugo moj, govori Gospod, i postaviću te kao pečat; jer sam te izabrao, govori Gospod nad vojskama.

  

Exploring the Meaning of Agej 2      

Napsal(a) New Christian Bible Study Staff

In Chapter 2, Haggai comes a second time to Zerubbabel and Joshua, saying,

"Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?"

In verses 4-5 he encourages the people to be strong and persevere and in verses 6-9, he promises a great change coming. The Lord will bring about this change because an external church, a church that is just performing rituals, is of no use.

Only a church that leads people to do well in their lives, and in in their thoughts, because that is what the Lord says, is of any use. Once this truth has been falsified, or made “unclean” there is not much left of the church (verses 10-14).

Although there are abundant truths in the Word, in a church that is only external they are not found, because there is no use for them. In spite of the peoples' hardships, no one has bothered to question what they might be doing wrong.

From verse 18 Haggai’s prophecy becomes triumphant. "The seed is yet in the barn and the fig tree and the vine will come." The promise in verse 6 is repeated, "I will shake the heavens and the earth, and the sea and the dry land", i.e. He will overthrow all those who follow their own doctrine and their own false ideas.

The Lord will bring another church that is not the reconstructed ancient church or its representation, but a church built from a new knowledge of the Lord, and a new set of people. This, though not soon, will be the coming of the Lord himself. Zerubbabel is used to represent this as a shining signet, because, though governor, he was not of the Jewish people.

   Studovat vnitřní smysl

Exploring the Meaning of Haggai 2      

Napsal(a) New Christian Bible Study Staff

In Chapter 2, Haggai comes a second time to Zerubbabel and Joshua, saying,

"Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?"

In verses 4-5 he encourages the people to be strong and persevere and in verses 6-9, he promises a great change coming. The Lord will bring about this change because an external church, a church that is just performing rituals, is of no use.

Only a church that leads people to do well in their lives, and in in their thoughts, because that is what the Lord says, is of any use. Once this truth has been falsified, or made “unclean” there is not much left of the church (verses 10-14).

Although there are abundant truths in the Word, in a church that is only external they are not found, because there is no use for them. In spite of the peoples' hardships, no one has bothered to question what they might be doing wrong.

From verse 18 Haggai’s prophecy becomes triumphant. "The seed is yet in the barn and the fig tree and the vine will come." The promise in verse 6 is repeated, "I will shake the heavens and the earth, and the sea and the dry land", i.e. He will overthrow all those who follow their own doctrine and their own false ideas.

The Lord will bring another church that is not the reconstructed ancient church or its representation, but a church built from a new knowledge of the Lord, and a new set of people. This, though not soon, will be the coming of the Lord himself. Zerubbabel is used to represent this as a shining signet, because, though governor, he was not of the Jewish people.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 232


Další odkazy Swedenborga k této kapitole:

Nebeske Tajne 28, 1551, 2252, 3780, 3813, 4759, 5321, ...

Apocalypse Revealed 191, 298, 306, 331, 437, 694, 913

Heaven and Hell 287

True Christian Religion 727


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 79, 220, 242, 253, 355, 365, 400, ...

The White Horse - Appendix 1

Scriptural Confirmations 4, 58

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