Амос 4

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1 Čujte ovu reč, krave vasanske, koje ste u gori samarijskoj, koje krivo činite ubogima i satirete siromahe, koje govorite gospodarima svojim: Donesite da pijemo.

2 Zakle se Gospod Gospod svetošću svojom da će vam evo doći dani, te će vas izvlačiti kukama, i ostatak vaš udicama ribarskim.

3 I kroz prolome ćete izaći, svaka na prema se, i pobacaćete šta bude u dvorovima, govori Gospod.

4 Idite u Vetilj, i činite bezakonje, u Galgalu množite bezakonje svoje, i prinosite svako jutro žrtve svoje, treće godine desetke svoje;

5 I palite žrtvu zahvalnu od hleba kiselog, i oglasite žrtve dragovoljne i razglasite, jer vam je tako milo, sinovi Izrailjevi, govori Gospod Gospod.

6 I zato vam ja dadoh da su vam čisti zubi po svim gradovima vašim i da nema hleba nigde po svim mestima vašim; ali se ne obratiste k meni, govori Gospod.

7 A ja vam ustegoh dažd, kad još tri meseca behu do žetve, i pustih dažd na jedan grad, a na drugi grad ne pustih dažda, jedan se kraj nakvasi, a drugi kraj, na koji ne dažde, posuši se.

8 Tako dva i tri grada iđahu u jedan grad da piju vode, i ne mogahu se napiti; ipak se ne obratiste k meni, govori Gospod.

9 Bih vas sušom i medljikom; gusenice izjedoše obilje u vrtovima vašim i u vinogradima vašim i na smokvama vašim i na maslinama vašim; ipak se ne obratiste k meni, govori Gospod.

10 Poslah u vas pomor kao u Misir, pobih mačem mladiće vaše i odvedoh konje vaše, i učinih te se podizaše smrad iz logora vašeg i u nozdrve vaše; ipak se ne obratiste k meni, govori Gospod.

11 Zatirah vas kao što Gospod zatre Sodom i Gomor, i bejaste kao glavnja istrgnuta iz ognja; ipak se ne obratiste k meni, govori Gospod.

12 Zato ću ti tako učiniti, Izrailju; i što ću ti tako učiniti, pripravi se, Izrailju, da sretneš Boga svog.

13 Jer eto Onog koji je sazidao gore i koji je stvorio vetar i javlja čoveku šta misli, čini od zore tamu, i hodi po visinama zemaljskim; ime Mu je Gospod Bog nad vojskama.



Exploring the Meaning of Амос 4      

Napsal(a) Helen Kennedy

In chapter 4 of the Book of Amos, verses 1-3 are talking about people who pervert the truths of the church. They will fall into falsities in outermost things.

In the Bible, fish represent "lower" things than mammals, so we can interpret the fishhooks in verse 2 as meaning being caught and held fast in natural or lower things.

Verses 4-6 are about acts of worship such as tithes and sacrifices. These look similar to genuine worship, but are only external sorts of things. We can tell because ‘teeth’ (in verse 6) represent ultimates or outermost things (see Secrets of Heaven 6380). It follows that “cleanness of teeth” would mean outermost things that look good but only imitate genuine worship. The Lord exhorts, “Yet you have not returned to me.”

Verses 7-8. Some things true will remain, when where there are too many false ideas, the truths don't get through. This can be seen where the Lord says, “I made it rain on one city; I withheld rain from another city... where it did not rain the part withered.” Again the Lord exhorts, “Yet you have not returned to me.”

Verse 9. Afterward all things of the church are falsified, shown by blight attacking the gardens, vineyards, fig tree and olive trees. The last three represent spiritual, natural and celestial things, or all the things of spiritual life. “Yet you have not returned to me,” says the Lord.

Verses 10-11. The Lord explains the devastating things he allowed to happen: plague in Egypt, death of young men by swords, stench in the camps, Sodom and Gomorrah. This is because they are profaned by sensual knowledges. Profanation means the mixing of good and evil together. (See Secrets of Heaven 1001[2]).

This extends to all things of the church, with the church being the Lord’s kingdom on earth (Secrets of Heaven 768[3]).

With profanation “as soon as any idea of what is holy arises, the idea of what is profane joins immediately to it,” (Secrets of Heaven 301).

Now there is hardly anything left. “Yet you have not returned to Me,” says the Lord again.

Verses 12-13: Because people adamantly remain in their profane ways, they are warned, “Prepare to meet your God!”. This is the God powerful and mighty, “who forms mountains, and creates the wind,” and even more close to home, “Who declares to man what his thought is.” As intimately a knowing as that is, the Lord’s love for all humanity is contained in His exhortations for them to turn themselves to Him.

See, for example, Luke 6:44-45, and True Christian Religion 373.

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Exploring the Meaning of Amos 4      

Napsal(a) Helen Kennedy

In chapter 4 of the Book of Amos, verses 1-3 are talking about people who pervert the truths of the church. They will fall into falsities in outermost things.

In the Bible, fish represent "lower" things than mammals, so we can interpret the fishhooks in verse 2 as meaning being caught and held fast in natural or lower things.

Verses 4-6 are about acts of worship such as tithes and sacrifices. These look similar to genuine worship, but are only external sorts of things. We can tell because ‘teeth’ (in verse 6) represent ultimates or outermost things (see Secrets of Heaven 6380). It follows that “cleanness of teeth” would mean outermost things that look good but only imitate genuine worship. The Lord exhorts, “Yet you have not returned to me.”

Verses 7-8. Some things true will remain, when where there are too many false ideas, the truths don't get through. This can be seen where the Lord says, “I made it rain on one city; I withheld rain from another city... where it did not rain the part withered.” Again the Lord exhorts, “Yet you have not returned to me.”

Verse 9. Afterward all things of the church are falsified, shown by blight attacking the gardens, vineyards, fig tree and olive trees. The last three represent spiritual, natural and celestial things, or all the things of spiritual life. “Yet you have not returned to me,” says the Lord.

Verses 10-11. The Lord explains the devastating things he allowed to happen: plague in Egypt, death of young men by swords, stench in the camps, Sodom and Gomorrah. This is because they are profaned by sensual knowledges. Profanation means the mixing of good and evil together. (See Secrets of Heaven 1001[2]).

This extends to all things of the church, with the church being the Lord’s kingdom on earth (Secrets of Heaven 768[3]).

With profanation “as soon as any idea of what is holy arises, the idea of what is profane joins immediately to it,” (Secrets of Heaven 301).

Now there is hardly anything left. “Yet you have not returned to Me,” says the Lord again.

Verses 12-13: Because people adamantly remain in their profane ways, they are warned, “Prepare to meet your God!”. This is the God powerful and mighty, “who forms mountains, and creates the wind,” and even more close to home, “Who declares to man what his thought is.” As intimately a knowing as that is, the Lord’s love for all humanity is contained in His exhortations for them to turn themselves to Him.

See, for example, Luke 6:44-45, and True Christian Religion 373.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 204


Další odkazy Swedenborga k této kapitole:

Nebeske Tajne 382, 1069, 1453, 2165, 2220, 2799, 2842, ...

Apocalypse Revealed 336, 439, 474, 496, 502, 862

Doctrine of the Lord 49


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 403, 405, 513, 532, 556, 560, 608, ...

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Skočit na podobné biblické verše

Postanak 19:24

Izlazak 9:3

Levitski Zakonik 7:12, 13, 22:18, 26:23

Brojevi 21:33, 28:3

Ponovljeni Zakon 21, 42

Ruta 1:1

2. Kraljevima 8:1, 13:7

Jov 9:7, 24:4

Psalmi 89:36

Poslovice 22:7

Isaija 1:1, 11, 9:12, 28:1, 45:7, 56:12

Jeremija 3:3, 5:3, 10:13, 14:3, 16:16, 46:18, 50:40

Jezekilj 20:39, 34:16

Osija 9:15, 11:5, 12:6

Joil 1:4

Амос 2:7, 8, 3:1, 3, 9, 10, 5:5, 8, 11, 27, 6:7, 7:1

Mihej 1:3, 2:2, 3:2

Agej 2:17

Zaharija 3:2

Jevanðelje po Mateju 23:23

Významy biblických slov

reč
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

krave
'The heifer whereby labor has not been done,' as mentioned in Deuteronomy 21:3, signifies the innocence of the external self, which is in ignorance. 'The...

zakle
'To sware' is a binding.

doći
Coming (Gen. 41:14) denotes communication by influx.

Gospod
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

jutro
Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

sinovi
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Izrailjevi
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

zubi
'Tooth,' as in Exodus 21:24, denotes the exterior understanding, and natural truth.

hleba
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

tri
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

meseca
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

žetve
'A harvest' symbolizes the state of the church with respect to Divine truth. The reason is that a harvest yields the grain used to make...

jedan
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

Grad
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

dva
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

grada
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

vode
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

mačem
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

logora
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

Sodom
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

Boga
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

stvorio
The creation of heaven and earth in the first chapter of Genesis means the new creation of the celestial church called 'Man'.

vetar
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

Ime
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Bog
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

vojskama
Armies of the heavens and the sands of the sea ('Jeremiah 33:15-22') signify the knowledges of truth and good in the spiritual and natural ma{ign21}


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