ИисусНавин 6

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1 (5:16) Иерихон заперся и был запертот страха сынов Израилевых: никто не выходил из него и никто не входил.

2 (6:1) Тогда сказал Господь Иисусу: вот, Я предаю вруки твои Иерихон и царя его, и находящихся в нем людей сильных;

3 (6:2) пойдите вокруг города все способные к войне и обходите город однажды в день ; и это делай шесть дней;

4 (6:3) и семь священников пусть несут семь труб юбилейных пред ковчегом; а в седьмой день обойдите вокруг города семь раз, и священники пусть трубят трубами;

5 (6:4) когда затрубит юбилейный рог, когда услышите звук трубы, тогда весь народ пусть воскликнет громким голосом, и стена города обрушится до своего основания, и весь народ пойдет в город, устремившись каждый с своей стороны.

6 (6:5) И призвал Иисус, сын Навин, священников Израилевых и сказал им: несите ковчег завета; а семь священников пусть несут семь труб юбилейных пред ковчегом Господним.

7 (6:6) И сказал народу: пойдите и обойдите вокруг города; вооруженные же пусть идут пред ковчегом Господним.

8 (6:7) Как скоро Иисус сказал народу, семь священников, несших семь труб юбилейных пред Господом, пошли и затрубилитрубами, и ковчег завета Господня шел за ними;

9 (6:8) вооруженные же шли впереди священников, которые трубили трубами; а идущие позади следовали за ковчегом, во время шествия трубя трубами.

10 (6:9) Народу же Иисус дал повеление и сказал: не восклицайте и не давайте слышать голосавашего, и чтобы слово не выходило из уст ваших до того дня, доколе я не скажу вам: „воскликните!" и тогда воскликните.

11 (6:10) Таким образом ковчег завета Господня пошел вокруг города и обошел однажды; и пришли в стан и ночевали в стане.

12 (6:11) На другой день Иисус встал рано поутру,и священники понесли ковчег завета Господня;

13 (6:12) и семь священников, несших семь труб юбилейных пред ковчегом Господним, шли и трубили трубами; вооруженные жешли впереди их, а идущие позади следовали за ковчегом завета Господня и идучи трубили трубами.

14 (6:13) Таким образом и на другой день обошли вокруг города однажды и возвратились в стан. И делали это шесть дней.

15 (6:14) В седьмой день встали рано, при появлении зари, и обошли таким же образом вокруг города семь раз; только в этот день обошли вокруг города семь раз.

16 (6:15) Когда в седьмой раз священники трубили трубами, Иисус сказал народу: воскликните, ибо Господь предал вам город!

17 (6:16) город будет под заклятием, и все, что в нем, Господу; только Раавблудница пусть останется в живых, она и всякий, кто у нее в доме; потому чтоона укрыла посланных, которых мы посылали;

18 (6:17) но вы берегитесь заклятого, чтоб и самим не подвергнуться заклятию, если возьмете что-нибудь из заклятого, и чтобы на стан сынов Израилевых не навести заклятия и не сделать ему беды;

19 (6:18) и все серебро и золото, и сосуды медные и железные да будут святынею Господу и войдут в сокровищницу Господню.

20 (6:19) Народ воскликнул, и затрубили трубами. Как скоро услышал народ голос трубы, воскликнул народ громким голосом, и обрушилась стена города до своего основания, и народ пошел в город, каждый с своей стороны, и взяли город.

21 (6:20) И предали заклятию все, что в городе, и мужей ижен, и молодых и старых, и волов, и овец, и ослов, все истребили мечом.

22 (6:21) А двум юношам, высматривавшим землю, Иисус сказал: пойдите в дом оной блудницы и выведите оттуда ее и всех, которые у нее, так как вы поклялись ей.

23 (6:22) И пошли юноши, высматривавшие город, в дом женщины и вывели Раав и отца ее и мать ее, и братьев ее, и всех, которые у нее были , и всех родственников ее вывели, ипоставили их вне стана Израильского.

24 (6:23) А город и все, что в нем, сожгли огнем; только серебро и золото и сосуды медные и железные отдали, в сокровищницу дома Господня.

25 (6:24) Раав же блудницу и дом отца ее и всех, которые у нее были , Иисус оставил в живых, и она живет среди Израиля до сего дня, потому что она укрыла посланных, которых посылал Иисус для высмотрения Иерихона.

26 (6:25) В то время Иисус поклялся и сказал: проклятпред Господом тот, кто восставит и построит город сей Иерихон; напервенце своем он положит основание его и на младшем своем поставит врата его.

27 (6:26) И Господь был с Иисусом, и слава его носилась по всей земле.

  

Exploring the Meaning of ИисусНавин 6      

Napsal(a) New Christian Bible Study Staff and Rev. Julian Duckworth

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

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Exploring the Meaning of Joshua 6      

Napsal(a) New Christian Bible Study Staff and Rev. Julian Duckworth

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 8815


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 728, 2799, 2838, 2973, 5955, 9396, 9416

Apocalypse Revealed 397, 529

Учение Жизни для Нового Иерусалима 59

True Christian Religion 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 55, 458, 502, 700

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Významy biblických slov

Иерихон
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

сказал
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Господь
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

Города
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

город
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

день
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

шесть
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

дней
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

Семь
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

пред
В большинстве случаев значение слова "до" довольно прямолинейно, как в качестве способа оценки относительного времени, так и в смысле его использования "в чьем-то присутствии". Однако...

седьмой
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

Священники
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

рог
'Trumpets,' and all other wind instruments, relate to celestial affections.

трубы
The sounds of trumpets are heard in heaven when assemblies and appointments happen. So among the children of Israel, for whom everything was representative of...

стена
'A wall' signifies truth in outer extremes. 'A wall,' as in Revelation 21, signifies the divine truth proceeding from the Lord, and so, the truth...

Сын
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

ковчег
В Слове упоминаются три ковчега: ковчег Ноя, ковчег камышей для младенца Моисея и ковчег завета в скинии. Все три из них представляют человеческий разум на...

позади
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

слово
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

уст
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

рано
Так как солнце олицетворяет Господа, то раннее утро и восход солнца представляют собой состояние просветления, с новым и ясным пониманием, приходящим после времени тьмы. Есть...

доме
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

серебро
'Money' relates to truth.

золото
Золото означает добро, и так же, как золото было самым драгоценным металлом, известным древнему человечеству, оно олицетворяет добро высочайшего и мудрейшего из ангелов. Эти ангелы...

сосуды
'Vessels,' in the internal sense, signify things serving as a receptacle, as scientific ideas and knowledges are to truths, and as truths themselves are to...

голос
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

дом
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

блудницы
'A harlot' signifies the affection of falsities, thus the church corrupted.

юноши
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

мать
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

стана
Лагеря в Библии представляют собой духовный порядок - совокупность желаний человека (или церковного сообщества), цельная коллекция желаний быть хорошим и истинных идей о том, как...

дома
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Израиля
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Иерихона
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

время
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

земле
"Земля" в Библии может означать человека или группу единомышленников, как в церкви. Но это относится конкретно к внешнему виду человека, или к общему мышлению группы....

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 Battle of Jericho Review Questions
Use words from a word bank to complete sentences about the battle of Jericho.
Activity | All Ages

 Build a Diorama of the City of Jericho
Use pipecleaners and paper to make a model of the city of Jericho, the first city Israel conquered in the conquest of Canaan.
Project | All Ages

 Compare Joshua with Jesus
Complete a chart comparing Joshua and Jesus. Who were theys fighting? Where did they go? How did they show courage?
Activity | Ages 9 - 13

 Crossing the Jordan, Jericho
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Joshua and the Battle of Jericho
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 Joshua and the Walls of Jericho
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Conquest of Jericho
Worship Talk | Ages 7 - 14

 The Destruction of Jericho
Coloring Page | Ages 7 - 14

 The Destruction of Jericho
The destruction of Jericho shows us that the voice of the Lord is powerful and that He can help us fight our battles as well. Sample from the Jacob's Ladder Program, Level 4, for ages 9-10.
Religion Lesson | Ages 9 - 10

 The Fall of Jericho
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Number Seven in the Word Crossword Puzzle
Discover stories that include the number seven in the Word.
Activity | Ages 9 - 13

 The Taking of Jericho
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Walls of Jericho
Worship Talk | Ages 7 - 14

 Walls of Jericho
Project | Ages 4 - 10

 Walls Tumble Down
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Why Was Joshua a Hero?
Read clues from Deuteronomy and Joshua to discover why Joshua was a hero.
Activity | Ages 9 - 13


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